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About the Book
"David - Seeking God Faithfully" by Gene Getz explores the life of King David in the Bible and highlights his consistent pursuit of God throughout his ups and downs. The book emphasizes David's faithfulness, repentance, and dependence on God as keys to his success and spiritual growth. Through David's example, readers are encouraged to seek God faithfully in their own lives.
Darlene Deibler Rose
Darlene Diebler Rose: Unwavering Faith in Godâs Promises
âRemember one thing, dear: God said he would never leave us nor forsake us.â Those words were spoken on March 13, 1942, and were the last words Darlene Diebler would ever hear from her husband, Russell, as they were permanently separated in Japanese prison camps during World War II. She was a missionary in her early twenties. She did not even have a chance to say goodbye. Consider her own reflection on that heartbreaking day:
Everything had happened so fast and without the slightest warning. Russell had said, âHe will never leave us nor forsake us.â No? What about now, Lord? This was one of the times when I thought God had left me, that he had forsaken me. I was to discover, however, that when I took my eyes off the circumstances that were overwhelming me, over which I had no control, and looked up, my Lord was there, standing on the parapet of heaven looking down. Deep in my heart he whispered, âIâm here. Even when you donât see me, Iâm here. Never for a moment are you out of my sightâ (Evidence Not Seen, 46).
Obedience to Godâs Call in All Circumstances
Darlene Mae McIntosh was born on May 17, 1917. At age nine she put her trust in the Lord Jesus Christ as her light and salvation. One year later, during a revival service, she sensed Godâs calling to give her life to missions. On that night she promised Jesus, âLord, I will go anywhere with you, no matter what it costsâ (46). How could that little girl know what the Savior had planned for her in the not too distant future?
âThrough it all, Darlene was sustained by God, who never left her nor forsook her, just as he promised. He remained her light and salvation.â
Darlene married a pioneer missionary to Southeast Asia named Russell Deibler on August 18, 1937. She was only nineteen years old. He was twelve years her senior. The Deiblers eagerly returned to Russellâs pioneer missionary work in the interior of New Guinea. Darlene accompanied Russell into the jungle to establish a new mission station near a previously unevangelized, primitive tribe that had only been discovered just a few years earlier. Darlene, the first white woman any of them had ever seen, grew to deeply love the local people.
When World War II broke out in that part of the world, the Dieblers chose to stay. And when the Japanese soon took control of the area, the Deiblers were put under house arrest. Later, Japanese soldiers herded all foreigners into prisoner-of-war camps, separating the men from the women and children. During the next four years, Darlene endured separation from her husband and, eventually, widowhood.
The brutal conditions of a WWII Japanese internment camp included near-starvation, forced labor, inhumane conditions, false accusations of espionage, serious illnesses, solitary confinement, and torture. Through it all, Darlene was sustained by God, who never left her nor forsook her, just as he promised. He remained her light and salvation.
God Is Sufficient in All Circumstances
After receiving the news of her husbandâs death, Darlene was falsely accused of being a spy and taken to a maximum-security prison where she was kept in solitary confinement. Written over the door of her cell were the words in Indonesian, âThis person must die.â Frequently she was taken to an interrogation room and accused of spying. Upon her denial, her interrogators would strike her at the base of the neck or on her forehead above the nose.
There were times she thought they had broken her neck. She walked around often with two black eyes. âBloodied but unbowedâ (141), she never wept in front of her captors, but when she was back in her cell she would weep and pour out her heart to the Lord. When she finished, she would hear him whisper, âBut my child, my grace is sufficient for thee. Not was or shall be, but it is sufficientâ (141).
âWhen she finished, she would hear him whisper, âBut my child, my grace is sufficient for thee. Not was or shall be, but it is sufficient.ââ
Time and time again God showed himself to be powerful and faithful to Darlene. Once, within moments of being beheaded as a spy, she was unexpectedly taken from the maximum-security prison back to her original prison camp. The Lord again had heard her prayers, leading her to a level path against her enemies. Over and over again, Darlene could look back at her life and see how God had strengthened and sustained her
as a young bride at age nineteen.
when she headed to the jungles of New Guinea at twenty.
when placed under house arrest by the Japanese when she was twenty-five.
when she and her husband were separated into separate prison camps in 1942, never to see each other again in this life.
as she ate rats, tadpoles, dogs, runny oatmeal, and maggots, and other unimaginable foods.
through dengue fever, beriberi, malaria, cerebral malaria, dysentery, beatings, torture, attacks of rabid dogs, false charges of espionage, the promise of beheading, solitary confinement, Allied bombings, and many other inhumane abuses.
when told of the death of her beloved husband and his own tortures and sufferings.
when he brought her home to America but kept the fire of missions burning in her soul.
when he brought another missionary into her life, Gerald Rose, whom she married (1948) and returned with him to New Guinea in 1949.
as she labored on the mission field of Papua New Guinea and the Outback of Australia for over forty years, evangelizing, teaching, building landing strips, delivering babies, facing down headhunters, and loving them to Jesus.
On February 24, 2004, Darlene Diebler Rose quietly passed away and entered into the presence of the King she so deeply loved and faithfully served. She was eighty-seven years old. All throughout her life, when sharing her story, Darlene would say, âI would do it all again for my Savior.â No doubt many in New Guinea are grateful for her devotion. May we follow this great saint to the nations, for the sake of their souls and the glory of our great King Jesus.
Meeting Christ in Aslan
Over the next five years, the seven installments of C.S. Lewisâs The Chronicles of Narniaseries will turn seventy. Generations of children have found delight in stepping through the wardrobe door to this mythical world, filled with magic, meaning, and a whole cast of fantastic characters. Still, in the end, the appeal of The Chronicles comes back to a single character. Aslan, the Great Lion, who calls the children into Narnia, plays the central role in each adventure. Itâs not exactly correct to call Aslan an âallegoryâ of Jesus. Lewis might prefer that we instead think of Aslan as Christ transposed into a Narnian key, a Creator and Lord fit for a world primarily inhabited by talking animals. Throughout The Chronicles, Aslan often emphasizes that he really is a lion and not an illusion or symbol. âTouch me,â he tells one character in âThe Horse and His Boyâ. âSmell me. Here are my paws, here is my tail, these are my whiskers. I am a true Beast.â True to Lewisâs genius and his love of myth, Aslanâs purpose in calling children from our world into Narnia is the same as Lewisâs purpose in writing The Chronicles. Through the Great Lion, Lewis gives us a glimpse of the character of the Savior and King he called âmyth become fact,â and whom Scripture calls âthe Lion of Judah.â Two moments in the Narnia series are particular favorites of my colleague Shane Morris, and illustrate Aslanâs mission with particular clarity. One takes place during the third Chronicle (the fifth in publication order), âThe Horse and His Boy.â Shasta, the main character, has ridden through the night and is lost in the mountains. Having grown up in a foreign country and just returned to Narnia, he doesnât realize he is royalty. After running and riding for his life for so long, heâs tired and discouraged, and concludes that he must be the unluckiest boy alive. Suddenly, a great Voice confronts him out of the darkness, and asks to know his sorrows. A very frightened Shasta, not knowing what else to do, relays how he and his companions fled from their captors across the desert, how fear and danger have stalked them at every turn, and how heâs been threatened by at least four lions. âThere was only one lion,â replies the Voice. âBut he was swift of foot.â Aslan reveals that he was the lion, and that his intervention at these crucial moments saved the boyâs life, as well as the lives of his fellow travelers and his native kingdom. What Shasta saw as bad luck was Aslanâs providential paw guiding him through danger toward his rightful throne, and even introducing him to his future wife. The second scene takes place at the end of âThe Voyage of the Dawn Treader.â Lucy, Edmund, and Eustace have just come to the edge of the world after months at sea. The rest of the characters have gone home or paddled into Aslanâs Country, and the three children are left alone. They encounter Aslan on a grassy shore, whoâs taken the form of a lamb and invites them to breakfast. There, he tells the children that itâs time for them to go home and, for Edmund and Lucy, there will be no returning to Narnia. They donât take the news well. âIt isnât Narnia, you know,â cries Lucy. âItâs you. We shanât meet you there. And how are we to live, never meeting you?â âBut you shall meet me, dear one,â Aslan replies. âBut there I have another name. You must learn to know me by that name. This was the very reason why you were brought to Narnia, that by knowing me here for a little, you may know me better there.â Like Jesus revealing Himself to His disciples at the breaking of bread, here Lewis has Aslan shed the disguise to allow readers to fully recognize him. When Aslan reveals his role in Shastaâs story, it brings to mind how Jesus, on the road to Emmaus, revealed to His disciples everything concerning Himself in the Law and Prophets. Itâs no wonder that, like those disciples, many who have met Aslan in The Chronicles of Narnia have also felt their hearts burning within them. Seventy years on, C.S. Lewisâs stories deserve every bit of their status as classics, filled as they are with spiritual treasures for young and old alike. But the lionâs share of the credit goes to Aslan. In him we meet a character too good to be just a story. And, like Lucy, we long to know his true nameânot in spite of the mane and tail, but because of them. Publication date: October 20, 2021 John Stonestreet