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David - Seeking God Faithfully David - Seeking God Faithfully

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  • Author: Gene Getz
  • Size: 922KB | 299 pages
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About the Book


"David - Seeking God Faithfully" by Gene Getz explores the life of King David in the Bible and highlights his consistent pursuit of God throughout his ups and downs. The book emphasizes David's faithfulness, repentance, and dependence on God as keys to his success and spiritual growth. Through David's example, readers are encouraged to seek God faithfully in their own lives.

Mary Winslow

Mary Winslow Godly people speak long after their deaths. This is no exception with Mary Winslow. The biography of this godly woman is heart-warming to read. It is filled with lessons for Christians today on how to walk with Christ even when things are hard in your life. Sitting at Jesus’ Feet with Mary Winslow At the heart of godliness is a living bond with the Lord Jesus. That bond evidences itself in “sitting at Jesus’ feet,” as Mary did (Luke 10:39). But what does that involve? A beautiful example of that is another Mary – Mary Winslow, a woman whose devotional writings continue to be printed today. Her writings breathe of tender, humble, and delightful communion with Christ. The Emptiness of Entertainment Mary was born on February 28, 1774 in Bermuda, a beautiful island in the middle of the North Atlantic Ocean. As an only child of well-to-do parents, she received a good education, but little religious instruction. When she was “nearly eighteen ... (merry), thoughtless, (and) full of life,” she married an army Lieutenant stationed in Bermuda, Thomas Winslow. A little later, when she attended a ball where she basked in the light of popularity, she afterwards sensed the emptiness of it all. One question began to weigh on her: How can I be righteous before God? Her attempts to obey God’s law could not satisfy her conscience. Her spiritual distress led her to turn to the Scriptures and plead with God for mercy. She was also brought under an evangelical and experimental ministry, which pointed her to the Saviour of sinners. As she bowed before Him in her need, the Lord spoke to her soul: “I am thy salvation.” This grace led to a fundamental change in her life. Her husband and others around her only had a formal religion and did not understand her heart experience. This even led her to question whether what she experienced was true, saving grace. But in her distress, the Lord reassured her of His grace. Having been saved, she became concerned for the spiritual welfare of those around her. She sought to support an evangelical ministry in Bermuda, which had not been present earlier. She instituted family worship in her home, in spite of the initial resistance of her husband. Great Trials In Life Other changes also entered her home. Through bad investments, her husband lost much of his fortune. Since they had ten children, including many sons, they decided to move to America. She left ahead with her children. Shortly after she arrived in New York, her infant daughter became sick and died. Before she could even bury her daughter, the message came that her husband had died in England. She wrote that it was “the heaviest affliction I have ever met with.” This period was not only marked by the grief of bereavement, but also “spiritual darkness and despondency.” Yet, she confessed, “the Lord, even in this, has not chastened me according to my backslidings.” Greater yet, the Lord returned with His comfort. Life continued. As a poor widow, she had to raise her large family. She wrote, “I thought, ‘How can I, a helpless woman, care for, and train up, these children to manhood?’ I felt I should sink beneath the overwhelming conviction of my weakness and insufficiency.” In this distress, the Lord came with His comforting promise: “I will be a Father to thy fatherless children.” This promise was her pleading ground in the ensuing years, as she wrestled in prayer for her children’s salvation. Some years later, she witnessed a time of revival, first personally, and then in her family and surrounding churches. After a time of darkness, she wrote, God “filled my heart with unspeakable joy.” God also converted the three sons who were still at home. She continued to pray for the salvation of her older children until they also came to a saving knowledge of Christ. Several sons became ministers. Mary often struggled with poor health. Towards the end of her life, her health declined to the point where she was confined to her bed. She remained mentally clear and longed to be with her Lord. On October 3, 1854, her desire was fulfilled. Her faint, yet distinct last words were: “I see thee! I see thee! I see thee!” Great Comfort At Jesus’ Feet While her afflictions were greater than those of many others, her joys were also deeper than those of many of God’s people. She was often at the feet of the Lord Jesus. She described her conversion this way: “I was brought to the feet of Jesus.” She did not mean that she simply began a routine of devotional activities, but that God led her to Christ Himself, to bow before Him, receive of His grace, and experience communion with Him. What that communion involved is best said in her own words. “I have just been favoured with a most precious interview with the King of kings,” she wrote. “He admitted me, even me, into His royal presence-chamber, and encouraged me to open my mouth wide, telling Him all that was in my heart; and you may be sure I did presume to make large demands upon his goodness ... My heart was dissolved into love and my eyes into tears. I wept that ever I could sin against such a God, grieve that blessed Spirit by whom I am sealed unto glory.” From a sickbed, she wrote: “I have to deal most clearly with God in Jesus now. He is all in all to me ... My soul holds converse with him, and sweet I find it to lie as a helpless infant at his Feet; yea, passive in his loving hands, knowing no will but His. Holy and distinguished is the privilege of talking with Him as a man talketh with his friend, without restraint or concealment. What a mercy, thus to unburden the whole heart – the tried and weary, the tempted and sorrowful heart – tried by sin, tried by Satan, tried by those you love. What a mercy to have a loving bosom to flee to, one truly loving heart to confide in, which responds to the faintest breathing of the Spirit! Precious Jesus, how inexpressibly dear art Thou to me at this moment! Keep sensibly near to me.” She did not always experience the same richness of communion, but she knew, “My choicest seat is at the foot of the Cross ... When I can but view His bleeding wounds, and obtain one glance by faith of His gracious countenance, it is worth a thousand worlds to me.” Is that your confession? You may not always sit at the foot of the Cross and sensibly experience His love and your unworthiness, but if you have ever sat at His feet, you will agree that there is no better place in the world. What Can We Learn? Mary Winslow’s life evidences the lessons learned at Jesus’ feet. The most basic lessons involve a deepening knowledge of her sin and Christ’s love. Often she wrote things like: I feel my vileness, my unprofitableness, my woeful shortcomings, and am thankful if I can but only creep to the foot of the Cross, and there repose my weary soul, refreshed by one look at Jesus, who, I do trust, died for my sins.” “Never, never did sin appear so hateful, and my own nothingness so great, as yesterday at the table of the Lord ... but still my hope was in the Lord.” “I have never wept so much for sin as I have done lately ... But while I have thus been led of late to mourn so much for sin, I have never felt pardon so abundantly manifested. God be praised for a free-grace gospel! As her life drew to a close, she said: “I shall enter heaven a poor sinner saved by grace. I seem to have done nothing for the Lord, who has done so much for me.” Her life shows that greater views of Christ and greater views of sin go together and lead to humility, love, and dependence on the Lord. Another grace received at Jesus’ feet is the desire for holiness. Often she would write things like: “How beautiful does holiness appear to me! To be holy is to be happy. May the Lord sanctify us!” “My heart longs for full sanctification. I am wearied with sin; my soul loathes it, and I abhor myself in dust and in ashes.” “Oh, I want to be more conformable to his lovely image, to be sanctified, body, soul, and spirit, and to have every power of my mind under the constant influence of the Holy Spirit.” A view of Christ’s holiness and beauty fuelled the desire to be like Him. A desire for holiness shows itself in her heavenly-mindedness. Often she exhorted to meditate on the glory of heaven, expressed longings to walk as a pilgrim, and one day “to see Jesus, to bask in the full sunshine of His glory, and to sit forever at His feet.” Her son, Octavius, wrote: “her religion was eminently practical ... her life was singularly useful, because her mind was transcendently heavenly.” She exhorted, “My dear children, live for eternity; this world is not worth living for.” While she longed to be with Christ, she also had Paul’s desire to be of use on earth. She showed compassion to the poor, sick, lonely, and needy. She visited, helped, and spoke to them. Her main burden was the salvation of loved ones and acquaintances. She exhorted others: “Let us who believe, pray, and exhort, and employ every opportunity to arouse, to instruct, and win all to Christ, who has life, yea, eternal life, to give to all who seek it sincerely and earnestly.” Even in her dying days she wrote: “my time now is short; I would fain be useful in encouraging others to come to Thee, thou Fountain.” Mary Winslow’s God Lives Mary Winslow’s words and example give us beautiful instruction. To learn more from her, read her book of letters, entitled Heaven Opened: The Correspondence of Mary Winslow, published by Reformation Heritage Books. You can read it as a daily devotional. Another excellent source is Octavius Winslow’s Life in Jesus: A Memoir of Mrs. Mary Winslow, Arranged from Her Correspondence, Diary, and Thoughts (Morgan, PA: Soli Deo Gloria, 1995). Now that Reformation Heritage Books has acquired Soli Deo Gloria Publications we hope they will soon republish this classic work. There is one warning: her life may expose the poverty of your own spiritual life or the complete absence of communion with Christ. Christian biography has a way of doing that. Or is that warning actually a blessing? God’s purpose is not to put Mary Winslow on a pedestal and make us sink down in discouragement before her. Instead, it is to deliver us from spiritual complacency and dead presumption and stir up a longing to receive the same grace that enables us to sit at Jesus’ feet. Mary Winslow’s confession that she was a sinner was true. Everything worth learning from her is God’s grace in her. Her God still lives to give the same grace. When we see someone with something beautiful, we might ask, “How did you get that?” When you see godliness in another, do you ask similar questions? If Mary Winslow had been asked how she came to sit at the Lord Jesus’ feet, one word would have sounded: “grace.” By sovereign grace she was “brought as a poor sinner to His feet.” At the same time, she knew the Lord uses means to lead into communion with Him and restore it again, she exclaimed, “How needful are the means of grace, if we wish to thrive.” God’s Word God’s Word is so important. When the Lord first uncovered Mary Winslow’s need of Him, she turned to His Word for relief. That Word then became increasingly precious to her. Though she complained of times of coldness, her private journal records how God blessed her searching of scripture. She also once wrote “while reading in the family my heart was drawn out by faith to Christ, and could not but speak of Him to my children.” That is why she counseled, “Be much searching scriptures.” Though she occasionally wrote that what others called an excellent sermon was no blessing to her, her delight was to hear sermons. She could write, “next to communion with God, it is my greatest comfort and joy to wait upon the preaching of the word.” Preaching filled with the richness of Christ and the indispensability of the Holy spirit’s work fed her soul. She also loved to read books expounding the truths of scripture. Some of her favourite authors are still in print today: Thomas Boston, John Newton, Samuel Rutherford, and others. Her advice is timely: “Keep to the old divines. Modern divinity is very shallow – has very little of Christ and experience. May God give you a spiritual appetite!” Mary Winslow points us to the Word as the means God uses to work and feed godliness. Her counsel is so basic, but do we practice it? Do we not simply read, but search the scriptures, as one searching for treasure? Do we come to church with the prayer to hear His voice? Do we read edifying books? Do we meditate on what we read? Through His Word, Christ leads to His feet to teach in a way that changes hearts and lives. Prayer Prayer is the other essential activity at the Lord Jesus’ feet. Begin your day with prayer. Mary Winslow confessed, “My first prayer in the morning when I awake is addressed to the Holy spirit, that He would take possession of my thoughts, my imagination, my heart, my words, throughout the day, directing, controlling, and sanctifying them all.” she warns, “Never, never omit secret prayer ... Remember, the first departures from Christ begin at the closet, or rather in the heart; and then private prayer is either hurried over, becomes a mere form, or is entirely neglected.” Times in which we set everything aside to be alone in private prayer are essential. The devil always tries to keep us from our knees with work or entertainment only because he knows the importance of prayer. She also knew its importance. She exclaimed, “Oh, the mighty power of prayer! Even the best of Christians know but little what it really is.” She exhorts, “You cannot come too often. Bring to Him your little cares as well as your great ones. If anything is a trouble to you, however small it may be, you are warranted, nay, commanded, to take it to Him.” Prayer is such a privilege: “To have Him to go to – to lay before Him all our wants, to express our fears, to plead His promises, and to expect that because He has promised He will fulfil – is worth more than all the world can give.” Sitting at Jesus’ feet is not only for devotional times, but is a way of life. She writes that believers are to press forward in life, “looking continually to Jesus, trusting not to our own strength, but waiting in humble dependence upon Him for all our sufficiency to carry us on, and to enable us to hold out unto the end ... Oh that we may be found like his beloved handmaiden of old, sitting at His feet!” She counsels, “You need not wait until you can retire (for the night) and fall upon your knees; you can do it in a moment. The heart lifted up in silent prayer is sufficient.” Isn’t this the echo of Scripture’s call to “pray without ceasing”? Conversation God is also pleased to bless spiritual conversation. Often she would warn: “Beware of trifling conversation; it grieves the Spirit,” and “Avoid light, trifling professors of religion; their influence will be as poison to your souls.” More than once, after an evening filled with wearying levity and trifling conversation, she would be humbled before God. Conversation on religious topics is not enough. “When Christians meet together, do they not too much talk about religion, preachers, and sermons? I cannot but think, that if they communed less about religion, and more of Jesus, it would give a higher tone of spirituality to their conversation, and prove more refreshing to the soul. He would then oftener draw near, and make Himself one in their midst, and talk with them by the way.” Speaking of the triune God, the Saviour, His Word, promises, discipline, and leadings may stir up desire, trust and love in those who speak and listen. What fills our conversations? That which fills the heart spills out of the mouth. Conversely, a word about Christ may be such a blessing for an empty heart. The Lord exhorts, “Wherefore comfort yourselves together, and edify one another, even as also ye do” (1 Thess. 5:11). Grace Her practical counsels about the means of grace is not a newly invented, five-step plan to godliness. They are as old as Scripture itself. That gives them value. The main means of thriving which God is pleased to bless are the continual seeking of Him and the ongoing and prayerful hearing of His Word. The encouragement is that Christ Himself uses these means to bring us to His feet by His Spirit. Her letters always traced sitting at Jesus’ feet to God’s grace. That is why she wrote to an unconverted friend: “May God open your eyes to see your need of a Savior, and lead you to the feet of Jesus, the sinner’s Friend.” To a fellow-believer, she wrote: “Oh that we might both be led to sit more constantly at the feet of Jesus, looking up, like little children, into His face to catch His smile and watch His eye – to see what He would have us to do, seeking nowhere else for comfort and guidance but in Him!” Knowing God lives to draw sinners to Christ’s feet gives hope. Knowing He uses His means of grace to do so encourages to be diligent in their use. Knowing He delights to bless those who use His means of grace enables us to plead with Him to bless them in spite of all the sin that stains our use of them. Such a life of dependence is truly blessed. Listen to her words: What a poor wretched exchange professors make when they barter the blessings of a close walk with God for the beggarly enjoyments of an empty, disappointing world! Ten minutes at the feet of Jesus, in a full view of His love, while confessing sins and shortcomings – sins we know already pardoned – yet sorrowing that we should ever grieve One who so tenderly loves us, is a happiness I would not exchange for millions of worlds.

How to Pray Like Jabez

Jabez was more honorable than his brothers; and his mother called his name Jabez, saying, “Because I bore him in pain.” Jabez called upon the God of Israel, saying, “Oh that you would bless me and enlarge my border, and that your hand might be with me, and that you would keep me from harm so that it might not bring me pain!” And God granted what he asked. (1 Chronicles 4:9–10) Perhaps you’ve heard of Jabez. If not, maybe it’s time for his story. Just over twenty years ago, few other than careful readers of Old Testament genealogies would have known his name. Then that changed almost overnight. Still today, the mere mention of Jabez among older Christians may elicit quite a range of responses. The full story is longer than I know well or wish to tell, but author Bruce Wilkinson — who cofounded, with his mentor Howard Hendricks, the ministry Walk Thru the Bible in 1976 — published the 90-page The Prayer of Jabez in 2000. In it, he tells of hearing a moving message in the early 1970s, while a seminary student, from pastor Richard Seume (1915–1986). (Interestingly enough, John Piper sat under Seume’s preaching at Wheaton Bible Church in the late 1960s when Piper was a college student. He says, “I recall how Pastor Seume would take the most obscure texts and find in them diamonds to preach on.”) That one sermon on Jabez, from 1 Chronicles 4:9–10 — the only two verses in the Bible that mention Jabez — left such an impression on Wilkinson that he began to pray Jabez’s own words for himself on a daily basis. When he published the book in 2000, he had been doing so every day for thirty years. Rehearsing the Jabez prayer daily seemed to Wilkinson to release (a word repeated in the book) the floodgates of God’s blessings on his life and ministry. The book quickly became a runaway bestseller, and is one of only a few Christian books of all time to have sold more than ten million copies. I read Wilkinson’s short book as a college student when it came out in 2000 (about the same time I was first exposed to Piper and Desiring God). I don’t remember in detail how reading Jabez landed on me then. I do recall some enthusiasm, and remember echoing the prayer at times as my own. For whatever reasons, though, I didn’t form the habit of praying it daily. The flash soon faded. So, I have not prayed Jabez’s prayer every day for the last twenty years, though I expect the book (and that brief season) did have some lasting positive impact. Gospel of Jabez? Looking back now (and admitting that hindsight is far clearer), I would summarize the Jabez phenomenon like this: imbalances in the book led to greater imbalances in many readers, especially those less anchored in Scripture. Many readers assumed they had found some long-overlooked prayer to unlock God’s blessings. As I reread the book recently, I found that the book did leave this door open, and even subtly tipped in this direction, at times. (As an editor myself, I wonder what role the coauthor played in making Wilkinson’s message punchy, jettisoning nuance, and stretching it for a broad-as-possible audience. The coauthor’s name did not appear on the original cover, or in the book at all, but now appears in tiny letters on the new cover.) From the first lines of the preface, seeds are sown with words like “always” and “the key” — words we would be wise to use sparingly in a generation of language inflation like ours: I want to teach you how to pray a daring prayer that God always answers. It is brief — only one sentence with four parts — and tucked away in the Bible, but I believe it contains the key to a life of extraordinary favor with God. This petition has radically changed what I expect from God and what I experience every day by His power. (7, emphases added) I could pick at similar overstatements and imbalances throughout the short book. I also could point to some gold (which would have been easier to celebrate in 2000 before seeing the widespread effects on readers). For one, Wilkinson qualifies the word bless as “goodness that only God has the power to know about or give us” (23). In Wilkinson’s own words, he is not teaching name-it-and-claim-it theology, and he clearly disclaims what we now call “the prosperity gospel” (24). He also admirably mentions living by God’s will and for God’s glory (32, 48, 57) and raises this question about “the American Dream”: Do we really understand how far the American Dream is from God’s dream for us? We’re steeped in a culture that worships freedom, independence, personal rights, and the pursuit of pleasure. (70) Such a challenge emerges on occasion, yet it’s clearly not the emphasis. And many readers seemed to capture the drift and skip the disclaimers. They followed the “always” and “the key” and the many examples of temporal blessings, and did not find in Jabez a call to new desires, a new heart, and new birth — to become a new person and so offer new prayers in new ways that turn many natural expectations upside down. Pray on Repeat? While I could say more about both the good and the bad, let me boil it down to what may have been the chief imbalance in the book: the final chapter and charge. Perhaps the biggest problem practically is taking a potentially good sermon on Jabez that might otherwise inform a dynamic, authentic, engaging life of prayer and ending with the charge “to make the Jabez prayer for blessing part of the daily fabric of your life” (87). This may be all too predictable in the genre of self-help, but it’s hard not to see an obvious imbalance when it comes to Scripture. Should we raise any passage to the level of “pray this daily,” not to mention two verses “tucked away” in a genealogy? Wilkinson continues, “I encourage you to follow unwaveringly the plan outlined here for the next thirty days. By the end of that time, you’ll be noticing significant changes in your life, and the prayer will be on its way to becoming a treasured, lifelong habit” (87). Here, at least, is a serious problem of proportion — first to this prayer (and what of Scripture’s far more prominent prayers?) and then to doing so daily, and then following this plan unwaveringly. And with it, the promise that “you’ll be noticing significant changes in your life” in just thirty days. In the end, we might say a serious flaw in this Christian book is how easily it accommodates unregenerate palates, appealing to mainly natural desires, even among the born again. Also sorely and startingly lacking is a scriptural vision of life’s pains and suffering in this age. (For those interested, Tim Challies tells the story of Wilkinson’s Jabez-fueled “Dream for Africa” and its “abject failure” a few years after the book’s “success.”) Can We Pray with Jabez? What are we to do today, some twenty years later? The antidote to vain repetition of Scripture would not be to throw out Scripture! Rather, we want to have all the Bible, and all its prayers — not just one or two — inform and shape our lives of prayer for a lifetime. With regards to Jabez’s prayer, we might ask what we, as Christians, indeed can glean from an inspired genealogy not by way of a mantra to repeat but through timeless principles to guide and energize a dynamic life of prayer. Jabez’s story does jump out at us from its surroundings. It’s easy for me to imagine taking these two verses as a sermon text, as Seume did, to celebrate biblical principles found here and elsewhere in Scripture and seek to inform the whole of a Christian’s prayer life. One important reality that Wilkinson does not draw attention to — but makes Jabez’s story, and his prayer, perhaps even more inspiring — is its context in Judah’s line. This is the line of the kings. Jabez is surrounded by regal ancestry and contemporaries, and yet he was born in pain, as the name Jabez (similar to the Hebrew for pain) commemorates. Noting this context might go a long way in helping us see the effect on the original readers; read the story in light of redemptive history, culminating in the Lion of Judah; and receive today and learn from the prayer in balance. Consider, then, what lessons we might take from Jabez, alongside the full testimony of Scripture, for our own prayer lives. 1. God Rescues from Pain (in His Timing) His mother called his name Jabez, saying, “Because I bore him in pain.” We are not told what the particular pain was. There’s beauty in that. Such unspecified pain invites us to identify with Jabez, and imitate him, whatever our pain might be. We all, after all, are born in pain (Genesis 3:16), born into a sin-sick, pain-wracked world, being sinners ourselves and “by nature children of wrath, like the rest of mankind” (Ephesians 2:3). Whatever the source, Jabez’s life started hard. But apparently he didn’t wallow in it, or resign himself to victim status. Nor did he seek to make up for it with his own muscle and determination. Rather, he turned to God. “Jabez called upon the God of Israel,” and in doing so, he directed his focus, and faith, in the right direction. “Many of the most admirable saints have endured great pains the whole of their earthly lives.” Our God is indeed a rescuer. He does not promise to keep his people pain-free, but he does delight to rescue us from pain once we’re in it. And that, importantly, not according to our timetable, but his. Some divine rescues come quickly; many do not. Many of the most admirable saints have endured great pains the whole of their earthly lives. 2. God (Often) Grows Faithful Influence Oh that you would bless me and enlarge my border . . . It is good to seek God’s blessing, and, in particular, to do so on God’s terms. And seeking to enlarge one’s border, or expand space and influence, is deeply human by God’s design from the beginning: “Be fruitful and multiply and fill the earth and subdue it, and have dominion” (Genesis 1:28). Christ himself commissioned his disciples to enlarge the borders of his kingdom, making disciples of all nations (Matthew 28:19). Even one so exemplary, and humble, as the apostle Paul would testify to his holy ambition, under Christ, to enlarge the borders of his influence, going through Rome to Spain (Romans 15:23–24). Paul also writes candidly to the Corinthians about his team’s “area of influence among you” being “greatly enlarged, so that we may preach the gospel in lands beyond you” (2 Corinthians 10:15–16). God does mean for his people to pray for the enlarging of their influence, not for personal comforts, but for gospel advance, for the strengthening of churches, for the serving of Christ’s great mission and purposes in the world. And these are prayers God often answers — but not always. Oh, what difference lies in such little words! And once we have prayed for the figurative enlarging of our borders, for Christ’s sake, we are wise to be ready for God to do very different reckoning and measuring than we might expect. 3. God (Often) Provides Strength When Asked . . . and that your hand might be with me . . . Yes and amen to asking God for his hand to be with us — his hand, meaning his power and strength and help. It is significant that Jabez didn’t just want a big, upfront donation from God to then turn and cultivate in his own strength. Rather, Jabez acknowledges that his own strength will not be sufficient. He needs God’s help every step along the way. Perhaps his humbling and painful beginnings taught him this lesson earlier in life than most. Jabez was “honored” (more so than his brothers) not because of his noble birth, great wealth, and manifest ability, but because he owned his own weaknesses and limitations and asked for God to be his strength. That Jabez surpassed his brothers displays God’s strength. Jabez pleads that God’s hand be with him, and in doing so, Jabez admits (as every human should) that his own power and skill are not adequate. 4. God Keeps Us from (Some) Harm . . . and that you would keep me from harm so that it might not bring me pain! Finally, Jabez asked for God’s protection. It is good to pray to our God that he keep us from harm and pain — even as we know that he at times leads us, as he did his own Son, into the wilderness, and into the valley of the shadow of death. “Who can fathom what temptations and harm countless saints have been spared because they humbly asked their Father?” Jesus too taught us to pray, “Lead us not into temptation” (Luke 11:4), and in the garden, the night before he died, he instructed his men twice, “Pray that you may not enter into temptation” (Luke 22:40, 46). God really does keep us from some temptations in response to our prayers. Prayer matters. The sovereign God chooses to rule the universe in such a way that, under his hand, some events transpire (or not) because his people prayed. Who can fathom what temptations, and what harm, countless saints have been spared because they humbly asked their Father? And our God does not promise to keep us from all harm, or from all temptations. In fact, we are promised that “through many tribulations we must enter the kingdom of God” (Acts 14:22). So, we do not presume such protection, nor is it wasted breath to ask. God Gave What He Asked That God granted what Jabez asked doesn’t mean God did it in the way Jabez envisioned or in the timing Jabez hoped. So too for us. God does delight to answer the prayers of his children, but we do not presume that he does so when and how we prefer. He is “is able to do far more abundantly than all that we ask or think” (Ephesians 3:20). And he answers and exalts his faithful “at the proper time” (1 Peter 5:6) — and on his terms, not ours. When his children ask for bread or fish or an egg, our God does not give them a stone or a serpent or scorpion (Matthew 7:9–11; Luke 11:11–13). He does not give them, in the end, worse than what they asked. But better. He knows how to give good gifts to his children, and far more than we typically ask — and climactically, he gives us himself. But not on our cue. And not in response to parroting biblical words. Jabez’s prayer is no promise that God will do what we ask and when. However, 1 Chronicles 4:9–10 is a rousing call to the prayerless, and to the pained, to draw near to Judah’s greatest descendant. Our God does redeem his people. He brings joy to the bitter. He brings honor to the pained. He exalts the humble. He gives the crown of glory to the shamed. He raises his crucified Son. In Christ, God turns us and our world upside down, including our prayers. Article by David Mathis

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