Caring For Creation (The Evangelicals Guide To Climate Change And A Healthy Environment) Order Printed Copy
- Author: Paul Douglas & Mitch Hescox
- Size: 4.32MB | 147 pages
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About the Book
"Caring for Creation" is a comprehensive guide for evangelical Christians on climate change and environmental stewardship. The authors, Paul Douglas and Mitch Hescox, discuss the importance of caring for the environment from a biblical perspective and offer practical solutions for individuals and communities to take action and make a positive impact on the health of the planet. They highlight the connection between faith, science, and environmental conservation, urging readers to be responsible stewards of God's creation for the sake of future generations.
William Wilberforce
William Wilberforce was born in 1759 in Hull, East Yorkshire. He graduated from Cambridge University with the intention of following a political career, and became Member of Parliament (MP) for Hull in 1780, aged 21. Four years later he became MP for the whole of Yorkshire. It was at this time that he began to work for the abolition of the British trade in enslaved people.
Wilberforce was a deeply spiritual man and later became an Evangelical Christian. He was a popular figure and was known to be charming and witty and a great public speaker. He campaigned for a number of causes: for legislation to improve the lives of the poor, education reform, prison reforms and ending child labour. He was also one of the founders of the Royal Society of the Prevention of Cruelty to Animals (RSPCA).
A Committed Abolitionist
With the backing of his friend William Pitt, who became Prime Minister, Wilberforce became leader of The Society for the Abolition of Slavery. The society campaigned for almost 20 years to bring an end to British involvement in the Transatlantic Slave Trade. The abolition campaign made them many enemies, especially among those who had made huge profits from the trade in enlsaved African people.
Wilberforce left Hull in 1792 and moved to Clapham, London to be closer to his work in Westminster. Within the local community he found friends who shared his interests in religion and politics. They became known as the Clapham Sect and they actively supported the anti-slavery abolitionists.
William Wilberforce, oil painting by Karl Anton Hickel, 1793 . Willima has a white scarf tied at his neck and wearing a dark blue coat with a folded collar.
William Wilberforce by Karl Anton Hickel, 1793
Wilberforce married Barbara Spooner in 1797 and they had six children. Historical acounts show that he was a loving and devoted husband and father, and was proud that three of his sons became clergyman.
The Slavery Abolition Bill
Wilberforce attempted several times to bring private members' bills before Parliament to end Britain’s involvement in the slave trade, but the Bill was defeated many times. It was finally passed on 25 March, 1807. However, this only went as far as banning British people from engaging in the slave trade, it did not ban slavery itself. Wilberforce retired from politics in 1825 due to ill health, but he continued to campaign for the abolition of slavery.
Finally, on 26 July 1833, as Wilberforce lay on his deathbed, he was told that the Slavery Abolition Bill, granting freedom to all enslaved people within the British Empire, had been passed by Parliament. He died three days later. As a mark of respect for his achievements, his body was buried in Westminster Abbey.
Childhood and Education
William Wilberforce was born on 24 August, 1759, at 25 High Street, Hull (which is now known as Wilberforce House) to Robert and Elizabeth Wilberforce. He had three sisters, Elizabeth, Ann and Sarah (known as Sally). Of the four children, only William and Sally survived to adulthood.
The Wilberforce family were successful merchants, who traded in imported goods, like wood and cloth, from northern Europe and the Baltic states. The family home reflected the family's wealth and was decorated with fashionable architecture of the day.
William was a small, sickly child with poor eyesight, but this did not stop him from attending Hull Grammar School or taking part in musical activities or sports. William was known to have a beautiful singing voice and had a reputation for telling funny stories and playing practical jokes.
When William was only eight years old, his father died. William's mother then became ill and so she sent him to live with his aunt and uncle, Hannah and William Wilberforce, in London. They sent him to study at a small boarding school in Putney, which he disliked, complaining about the food. Hannah and William were Evangelical Methodists and they took William to church regularly, where he enjoyed listening to bible stories and sermons by prominent figures within the Methodist movement.
William's mother worried about his exposure to such a strong religious influence and arranged for him to come home to Hull. William was sent to board at Pocklington Grammar School, where he studied hard and did well at Latin, English and History. Aged 17 he went to Cambridge University, where he met William Pitt the Younger, who became a lifelong friend. Wilberforce took full advantage of the social life on offer at university, and was well known for attending dinners, gambling, and playing cards. Despite his busy social life, Wilberforce managed to graduate from Cambridge in 1781, determined to have a career as a Member of Parliament.
Religious Beliefs and Influences
William Wilberforce became a deeply religious man who dedicated his life and his work to acting on his beliefs. He had many religious and political influences during his lifetime.
His mother was staunchly Church of England. However, after the death of his father, William spent two years living with his aunt and uncle in London, who were keen Methodists.
They took the young William to church regularly, where he heard important figures like George Whitefield preach. At that time, Methodism was known as a branch within the Church of England that was particularly concerned with social welfare. However, his mother became alarmed at his growing interest in evangelical Christianity, and she brought the young William home again.
Wilberforce's second major religious influence was Isaac Milner, who was a young teacher when Wilberforce attended Hull Grammar School. They were to become lifelong friends and in 1784 they travelled together through Europe.
During the months they spent together, Milner introduced William to his own religious beliefs and encouraged him to read an essay entitled 'The Rise and Progress of Religion in the Soul'. The whole experience had a profound affect on William and he returned home to England a changed man and devout Methodist.
Another influence on William was John Newton, his Aunt Hannah’s half-brother who had previously been involved in the slave trade. Newton was one of the wealthiest men in Europe and a great humanitarian and philanthropist, and gave many gifts to the Evangelical church. Following William's tour of Europe with Milner, he met up with John Newton to discuss his new-found faith.
William wrote in secret to Newton:
Sir, there is no need of apology for intruding on you, when the errand is religion. I wish to have some serious conversation with you… the earlier the more agreeable to me. I have ten thousand doubts within myself, whether or not I should discover myself to you; but every argument against doing it has its foundation in pride. I am sure you will hold yourself bound to let no one living know of this application, or of my visit, till I release you for the obligation…
P.S. Remember that I must be secret, and that the gallery of the House is now so universally attended, that the face of a member of Parliament is pretty well known.
William stuck with his conversion to Methodism and wrote a best-selling book A Practical View of Christianity thirteen years later.
Early Political Life and Influences
After graduating from Cambridge University, William Wilberforce chose to follow a career in politics and stood as Independent candidate, in an election for Hull's Member of Parliament. He won by an overwhelming majority and was elected to represent the citizens of Hull, at the age of just 21.
The young Wilberforce was a natural politician. Following the deaths of his father and his uncle he had inherited enough money to financially support his political career. He was also well liked among Hull's merchant families, who hoped that he would represent their business interests in parliament.
Two of Wilberforce's most appealing qualities were his engaging personality and his eloquent speaking voice - useful traits for a politician. He was so famous for his public speaking that he was nicknamed the 'Nightingale of the Commons'.
On taking up his seat in the House of Commons, Wilberforce met up with his university friend, William Pitt the Younger, who had also chosen a political career. Pitt and Wilberforce spent much time studying the more experienced Members of Parliament from the Commons gallery, and listening to heated political debates of the day.
Pitt enjoyed a very sucessful political career, becoming Prime Minister and the new Tory party leader in 1783, aged just 24. Although not quite as ambitious as Pitt, Wilberforce took the decision to stand as candidate for Member of Parliament for Yorkshire. This was one of only two county seats and on winning it, Wilberforce became a more influential politician.
Following his conversion to Methodism in 1785, Wilberforce considered leaving politics. Yet, Pitt and John Newton convinced him to persevere and use his political work as a way of serving God. Wilberforce saw the campaign to abolish the Transatlantic Slave Trade as a way of following his religious and humanitarian beliefs, as well as his moral conscience.
To Heaven and Back with No Fanfare
Suppose you had an absolutely stunning supernatural experience, like being in a car accident and having an out-of-body experience so that you were sure you had died and gone to heaven for a few minutes before returning to your body and being brought back to life. How would you handle that experience? Most of us would be consumed with telling others about it. We might even write a book about it, and go on a speaking circuit. It’s just too amazing to keep to ourselves. And more than likely we would feel empowered to use that very experience to authorize our views of heaven. We might feel as if this extraordinary experience gave us extraordinary influence. Who could contradict us? We had been there! To Heaven and Back Paul did have an experience something like that. But here’s the amazing thing: He mentions it only one time in his thirteen letters, and he never once makes it the warrant for believing anything he says. In fact, the only reason he brings it up is to say that this kind of privilege is precisely not what he will boast in. Rather, he will boast in his weaknesses. Here’s the experience — he even describes it as if it were another person so as not to exalt himself: I must go on boasting. Though there is nothing to be gained by it, I will go on to visions and revelations of the Lord. I know a man in Christ who fourteen years ago was caught up to the third heaven — whether in the body or out of the body I do not know, God knows. And I know that this man was caught up into paradise — whether in the body or out of the body I do not know, God knows — and he heard things that cannot be told, which man may not utter. On behalf of this man I will boast, but on my own behalf I will not boast, except of my weaknesses. (2 Corinthians 12:1–5) We know he is talking about himself, even though he says, “I know a man . . .” because two verses later he says, “To keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh” (2 Corinthians 12:7). So he himself is the one who had this extraordinary experience. It is astonishing that Paul introduces this absolutely stunning experience of being “caught up into paradise” only to give it a passing “boast” and then turn all his attention to the real marks of an apostle — namely, suffering for Christ’s sake. Why Minimize the Marvelous? Paul never mentions this experience again. He does not use it to pull rank. He shifts all the focus off of the dramatic and onto the painful reality of suffering with joy. Why? Because it is merely human to boast about extraordinary experiences like visions and out-of-body encounters with God. It requires no great grace or power of God to boast in things that seem to set you apart as privileged. But to boast about weaknesses, and to be content with insults and hardships and persecutions and calamities — that is not what ordinary sinful humans are like. That requires supernatural grace. This is what Paul wants to focus on as the evidence of his apostleship. In fact, he says that the Lord Jesus gave him a thorn in the flesh (we never know what it is) precisely so that he would be hindered from boasting as a superhero of spiritual experience. When Paul pleaded that Jesus would take the thorn away, the Lord answered, “My grace is sufficient for you, for my power is made perfect in weakness” (2 Corinthians 12:9). So Paul concluded, Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong. (2 Corinthians 12:9–10) Instead of circling back again and again to his once-in-a-lifetime out-of-body experience, Paul mentions it once, and then shifts all the focus onto the truths that people can see and think about and test in his writing and his life. Rooted in Public Reality In other words, the truth of Christianity is not rooted in mystical experiences that only a few people have. It is rooted in God-given revelation through writings that are open for all to see and study and test. It is validated in real lives that others can see and examine. So, instead of directing people to his private experience, Paul says, We behaved in the world with simplicity and godly sincerity, not by earthly wisdom but by the grace of God, and supremely so toward you. For we are not writing to you anything other than what you read and understand and I hope you will fully understand. (2 Corinthians 1:12–13) “The truth of Christianity is not rooted in mystical experiences that only a few people have.” If you were to ask Paul, “How can we share your insight into the mystery of Christ?” he would not answer, “I’m sorry. Those mysteries are reserved for the select few who have rare mystical experiences.” What he would say is this: “When you read this, you can perceive my insight into the mystery of Christ” (Ephesians 3:4). His way of opening heaven was not by appealing to unsharable experiences. His way was by appealing to shareable truths written for all to see and understand and experience. Life on Display Behind these writings he put his own life as evidence of reality. Not his life in the rare moments of mystical experience, but his life as a flesh-and-blood man who had to deal with all the hardships of life and ministry. What you have learned and received and heard and seen in me — practice these things, and the God of peace will be with you. (Philippians 4:9) Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us. (Philippians 3:17) Be imitators of me, as I am of Christ. (1 Corinthians 11:1) In other words, Paul’s way of leading us into the truth and glory of Christ was not to talk about his privilege of an out-of-body experience of paradise. Instead, his way was to live an open life of total devotion to Jesus, through much suffering, and to write Spirit-given words (1 Corinthians 2:13) that are open to all — readable, public, ready for all to examine. This is a mark of humble, serious, personal reality. It is unusual, contrary to ordinary human proclivities, attractive. It has won my heart. Article by John Piper