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About the Book
"Basic Christian Doctrines" by C. Barnabas is a comprehensive guide to essential teachings of the Christian faith. The book covers topics such as the Trinity, salvation, the authority of Scripture, and the role of the church. It provides readers with a foundational understanding of key beliefs and practices that are central to the Christian tradition.
Adoniram Judson
Born in Malden, Massachusetts, the son of Adoniram Judson, Sr., a Congregational clergyman, and Abigail (Brown), Judson graduated from Brown University (B.A., M.A.) and in the first class of Andover Theological Seminary (1810). His interest in missions began in 1809 when he read Claudius Buchananâs sermon âThe Star in the East.â With ministerial friends he started the Society of Inquiry, a seminary study group on missions. In 1810 he was licensed to preach by the Orange, Vermont, Congregational Association preparatory to the pastoral ministry; however, he had strong inclinations toward overseas missions. In June of that year, Judson, Samuel Newell, Samuel Nott, Jr., and Gordon Hall presented themselves to the Massachusetts General Association for missionary service, and the American Board of Commissioners for Foreign Missions (ABCFM) was formed as a result. Following an unsuccessful attempt to secure an appointment from the London Missionary Society in England, Judson persuaded the ABCFM to support three couples and two single men on a mission to the East. Judson was the lead candidate of the first commissioning service for the American overseas missionaries held at Salem (Massachusetts) Tabernacle on February 6, 1812.
Following a sendoff with great fanfare, Judson and his bride, Ann (Haseltine), sailed with the Newells for India in 1812. During the four-month voyage, the couple carefully studied the baptismal positions of the English Baptists in order to controvert the Baptist position; however, when they arrived at Calcutta, they adopted Baptist principles and were baptized by William Carey. Upon their change of sentiments, the Judsons resigned from the ABCFM and plans were laid for the creation of a Baptist mission society in the United States.
By order of the British East India Company, the Judsons were forced to leave India. Surreptitiously escaping to Rangoon, Burma (Myanmar), in 1813, they established a station that became the first mission of American Baptists. Their work included evangelism and Bible translation. In 1842, following completion of Judsonsâs first dictionary, the couple relocated to Ava, to establish greater influence with the government. However, Adoniram Judson was charged with being an English spy and was imprisoned in June 1824. In a 21-month period of incarceration during the Anglo-Burmese War, he suffered from fever and malnutrition and underwent a forced march. As a result of the courage and resourcefulness of his wife, he was released in February 1826 to serve as a translator for the Burmese government during negotiations for the Treaty of Yandabo. Ann Judson died of complications of smallpox later the same year.
To enlarge his efforts, Judson moved his mission to Moulmein in 1828. There, with the assistance of Jonathan Wade, he built a church and school and continued work on the Burmese Bible, which he completed in 1834. Later that year, he married Sarah Hall Boardman, widow of George Dana Boardman and a gifted linguist and teacher. In 1845, following the birth of their eight child, Sarahâs health declined and the Judsons embarked for the United States. Sarah died en route; Judson completed the trip and remained in the United States for nine monthsâ furlough. While his strength had been greatly reduced and he suffered chronic laryngitis, he was hailed as a hero throughout the Christian community.
While at Madison University in upstate New York, he met and married Emily Chubbock, a writer and educator. They returned to Burma in 1846 for continued work on an enlarged Burmese dictionary, which was finished in 1849. Shortly afterward, Judson contracted a respiratory fever and, attempting to travel to a better climate, died at sea.
Brackney, William H., âJudson, Adoniram,â in Biographical Dictionary of Christian Missions, ed. Gerald H. Anderson (New York: Macmillan Reference USA, 1998), 345-46.
This article is reprinted from Biographical Dictionary of Christian Missions, Macmillan Reference USA, copyright © 1998 Gerald H. Anderson, by permission of Macmillan Reference USA, New York, NY. All rights reserved.
Everyone You Meet Will Live Forever
In a post-Christian, post-modern, post-everything society, Godâs people are called to operate from courage, not fear. And when we live courageously, putting our hope in the reality of who God is and what God has already accomplished, it changes everything. Weâre freed up to be the people of God living out the mission of God despite what new challenges come our way. But given our increasingly hostile cultural landscape, what does making new disciples, in terms of evangelism, look like? And how do we go about it? I think youâll be surprised by where we end up, though you probably shouldnât be. Evangelism in an Age of Unbelief When we talk about what it means to be courageous and faithful in the age of unbelief, we have to talk about the Great Commission. Thatâs our mission. And though itâs always been true, I think itâs truer than ever to say that evangelism will include hospitality. Hospitality is not the sum total of courage or evangelism, but living courageously will involve living hospitably. The idea of hospitality has been hijacked by popular culture. When the Bible speaks of hospitality, it almost always ties it to aliens and strangers â people who are not like us. Hospitality means welcoming those outside your normal circle of friends â the kind of people it takes a new heart to invite in. Itâs opening our lives, and our homes, to those who believe differently than we do. âHospitality means opening your life and your house to those who believe differently than you do.â Hospitality is all over the Bible. In fact, itâs so important to God that when Paul lists out the traits necessary for a man to be qualified for the office of elder in a local congregation, we find that he must be âabove reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach . . .â (1 Timothy 3:2). To be an elder, a man has to be able to open his life and show kindness to those who believe differently than he does. He has to open up his world to those who are outside of what he believes. Now, why would God be so serious about hospitality? Well, because he has been so hospitable to us. Even when we were living as his enemies, he came and saved us. He opened the door and invited us into his presence. We demonstrate that we truly appreciate the divine hospitality we have received as we extend our own hospitality to those around us. Iâm not suggesting that biblical hospitality is the silver bullet for making evangelism work in the twenty-first century (news flash: thereâs no silver bullet). But might it not be â in our cynical, polarizing, critical, dumpster-fire culture â that a warm dose of welcoming hospitality will take some folks by surprise and open up the door for opportunities to make disciples of Jesus Christ? Four Ways to Show Hospitality The God of the universe is serious about hospitality. Hospitality can create an entry point for living out the Great Commission and evangelizing our neighbors â especially in the age of unbelief when most think the church is about something completely different. Yet we still have to ask, How do we show hospitality today? Itâs not complicated â though that doesnât mean itâs easy. 1. Welcome Everyone You Meet I think the best first step is to greet everyone you see. Thatâs easy to do if you are wired like me â Iâm a total extrovert. Thatâs hard if youâre an introvert, and maybe youâre thinking, âCan we just skip to number two, please?â But often the best actions to take are the hardest to do. Pray for grace, ask for strength, take a risk, and greet people. 2. Engage People Remember that every person you encounter is eternal. You have never met a mere mortal, as C.S. Lewis famously observed, and you have never met a human not created to image your God. How can we not seek to care about and take an interest in those we run across? I donât think this is overly difficult. It simply requires us to be asking open-ended questions, letting our inner curiosity out. We may think this is all obvious â but often we hold back from doing it. We need to get to know people, take an interest in them, and listen to them, rather than just trying to think about how we can say something memorable or hilarious. 3. Make Dinner a Priority Over and over again, Godâs word testifies to the holiness of eating together. Long dinners with good food, good drink, good company, and good conversations that center around our beliefs, our hopes, our fears â thatâs a good dinner. And I donât mean just dinner with friends. Yes, eat with your church small group, invite over your good friends, but remember that hospitality means to give loving welcome to those outside your normal circle of friends. It is opening your life, and your house, to those who believe differently than you do. 4. Love the Outsider In every work environment, every neighborhood, we know people who, for whatever reason, are outliers. These men and women are all around us â perhaps more so than ever, in our globalized world. Because of the way sin affects us, we tend to run away from differences and from being around people who think differently and look different than we do. But I want to lay this before you: Jesus Christ would have moved towards the outsiders. God extends radical hospitality to me and to you. Thatâs why we learn to love, and pursue, the outsider â because we were the outsider. It All Starts with Courage As dark and dire as the landscape may appear right now, as vast and venomous as it may be, we know that the battle has already been won â and that means we donât fight on the worldâs terms. This age of unbelief may feel big and intimidating for the church, but itâs simply a small subplot in a bigger, better story â the greatest story ever told. And in a truly spectacular paradox, thereâs a yawning chasm between Godâs story and our stories. While we know there are spiritually significant realities at work, we are called to simple, everyday faithfulness that works itself out in lives marked by hospitality. In some ways, itâs the big, flashy acts â the kind of stuff we photograph, slap a filter on, and show all our âfriendsâ online â that go most noticed yet require the least of us. True Christian courage probably looks more like inviting a group of strangers into your home for dinner than the attractive, successful ideas we have dreamed up in our minds. âRemember that everyone you meet is eternal. You have never met a mere mortal.â Taking a risk to be genuinely hospitable actually requires courage because it forces us to rely on our Lord and his strength, not our own. When we open up our homes and build friendships with those who donât look like us, believe like us, or act like us, we open up our lives and make ourselves vulnerable. We risk getting hurt and making enemies with those who donât think the way we think or act the way we act. Yet we can do it because of the hope, strength, and courage that we have in the Lord. So, greet the people you see today. Learn to ask good questions. Open up your home to them, especially if theyâre lonely or isolated. And above all, trust in God to use your weak hospitality to show his power. Article by Matt Chandler