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Pèmísíre (E-Novel) Pèmísíre (E-Novel)

Pèmísíre (E-Novel) Order Printed Copy

  • Author: Opeyemi O. Akintunde
  • Size: 2.13MB | 114 pages
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About the Book


"PÈMÍSÍRE (E-NOVEL)" follows the story of a young woman named Kémbé who struggles with societal expectations and challenges as she tries to find her place in the world. Through love, loss, and self-discovery, Kémbé embarks on a journey of finding her true identity and purpose. This novel explores the themes of cultural heritage, family dynamics, and personal growth in a captivating and thought-provoking way.

Brother Andrew

Brother Andrew Son of a blacksmith, Brother Andrew didn’t even finish high school. But God used this ordinary dutch man, with his bad back, limited education, without sponsorship and no funds to do things that many said were impossible. From Yugoslavia to North Korea, Brother Andrew penetrated countries hostile to the gospel to bring bibles and encouragement to believers. Andy van der Bijl, who became known as Brother Andrew, was born in 1928 the son of a deaf father and a semi-invalid mother. Andrew was the third of six children and they lived in the smallest house in the village of Witte in the Netherlands. In the book God’s smuggler, Andrew describes the impact that the death of his oldest brother ‘Bas’ had upon him. Bas, who was severely handicapped died when Andrew was just 11 years old. Andrew had wanted to die with Bas, but God hadn’t let him. THIRST FOR ADVENTURE As a child, brother Andrew was mischievous and dreamt of adventure. When Germany invaded, Andrew amused himself (and the rest of the village) by playing pranks on the occupying troops. NOTORIOUS COMMANDO WHO NEEDED GOD His thirst for adventure led him into the Dutch army at the age of 18 where he became a notorious commando. Andrew and his comrades became famous for wearing yellow straw hats in battle, their motto was: ‘get smart – lose your mind’. The atrocities that Andrew committed as a commando haunted him and he became wrapped in a sense of guilt. Nothing he did – drinking, fighting, writing or reading letters helped him escape the strangle that guilt had upon him. Shot in the ankle in combat, at the age of 20, his time in the army came to an abrupt end. In hospital, bed ridden, the witness of Franciscan sisters who served the sick joyfully and the conviction of his own sin, drove him to read the Bible. Andy studied the bible while asking many questions to a friend (Thile), who had written to him throughout his time in the army. Andrew sent questions to Thile who searched for answers from her pastor and the library. His searching within the bible did not however lead him to give his life to God whilst he was still in hospital. ANDREW RETURNS HOME A CRIPPLE AND SEEKS GOD Returning home a cripple to his old town, Andrew’s life was empty. He had not found the adventure he had been looking for. Somehow however, when he return home, he developed a thirst for God. Every evening Andrew attended a meeting and during the day he would read the bible and lookup up bible verses mentioned in the sermons he had heard. At last, one evening he gave up his ego and prayed: ‘Lord if You will show me the way, I will follow You. Amen’. GOD CALLS BROTHER ANDREW TO MISSION Soon after becoming a Christian, Brother Andrew attended a an evangelistic meeting taken by a Dutch evangelist Arne Donker. At this meeting Andrew responded to the call to become a missionary. This call to share the good news of salvation started at home, with Andrew and his friend Kees holding an evangelistic event with Pastor Donker in their home town of Witte. Before going away on mission, Andrew started work at the Ringers chocolate factory. Working in a female dominated environment which was smitten with filthy jokes, God used Andrew and another Christian, and future wife Corrie, to reach their lost co-workers. Through personal witness and inviting them to evangelistic events, many became Christians, including the ring leader of the women. The atmosphere at work changed dramatically and prayer groups were held. Andrew excelled in his work despite being lame and Mr Ringers, the owner of the factory applauded his work and evangelistic efforts. Because of his high IQ, Andrew was trained up as a job analyst within the factory. But Andrew knew that God was calling him to mission. The big obstacle however was his lack of education. Giving up smoking, Andrew was able to start saving to buy books. Andrew bought dictionaries and commentaries and so began studying in his spare time. One day Andrew learnt about the bible college in Glasgow run by the WEC mission. At Glasgow bible college Christians could be trained up for mission in 2 years. Unsure of Gods will for his life, Andrew spent a Sunday afternoon alone with God, speaking aloud with God. Through this time, Andrew realised that he needed to say ‘yes’ to God who was calling him to mission. Before this, Andrew had been saying ‘Yes BUT I am lame.’ ‘Yes BUT I have no education’. Andrew said yes. In an amazing instant, Andrew made this step of yes, and in God’s grace he healed Andrews lame leg. ANDREW GOES TO ENGLAND Andrew applied for the Bible college in Glasgow and was accepted. Sponsored by no church, no organisation and lacking education, Andrew obeyed God and went despite being told by the love of his life at the time (Thile) that in going he would lose her. Andrew’s place at the bible college was delayed by a year. Despite receiving a telegram from WEC telling him not to come, Andrew believed God was instructing him to go. In faith he obeyed God and left for England in 1952. Andrew spent the first few months in England painting the WEC headquarters building (Bulstrode). While living at Bulstrode, Andrew began spending time with God at the beginning of everyday – a Quiet Time. This was something that Andrew found helpful and endeavoured to do every day of his life. Once Andrew had finished painting Bulstrode, he then moved in with Mr and Mrs Hopkins. Living with Mr and Mrs Hopkins, they developed a wonderful relationship. Andy learnt so much from the couple because they were utterly without self-consciousness and opened up their home to drunks and beggars. In September 1953, Brother Andrew started his studies at the WEC Glasgow bible college. Over the entrance of the wooden archway of the college were the words‘have faith in God’. During the following two years whilst studying, Andrew learnt about having faith in God and put his faith into practice in numerous ways. THE KINGS WAY Throughout his time at Glasgow bible college, Andy learnt of ‘The Kings Way’ in providing. Andrew saw God provide every essential need he had and always provide on time. In the book God’s Smuggler, Andrew describes how it was exciting waiting to see how God would provide at his time of need. God always provided, but did so, not according to mans logic but in a kingly matter, not in a grovelling way. One example of God providing miraculously was when Andrew needed to pay his visa. When Andrew received a visitor the day before he needed to send off his application for a visa, he was confident that the visitor would have come to give him money to pay for the visa. But the visitor was Richard, a man who Andrew had met in the slums in Glasgow. Richard had not come to give, but to ask. Andy explained that he had no money himself to give to Richard, but as he spoke, Andy saw a Shilling on the floor. This shilling was how much Andy needed to pay for his visa which would mean he could stay at the bible school. Rather than keeping the Shilling for himself, Andrew gave the Shilling to Richard. Andy had done what he knew was right, but how would God provide? Minutes later, Andy received a letter and in it was 30 Shillings! God had provided in His way, a Kingly Manner of provision. GOD CALLS ANDREW BEHIND THE IRON CURTAIN Leaving bible college in 1955, God guided Andy to attend a Communist trip to Warsaw. This would be the first of many trips into Communist countries. During his first trip to Warsaw, brother Andrew visited local churches, a bible shop and spoke with Christians in the country. Coming back to Holland, Andrew had lots of opportunities to share about his trip and how Christians lived behind the iron curtain. Weeks later, the communist party arranged for him to attend a trip to Czechoslovakia. Andrew managed to break away from the organised trip to learn that the church was suffering and that bibles were very scarce. Officials were angry he had broken away from the official tour and had contact with Christians so he was prohibited from entering the country again. But his trip had opened his eyes to the needs of the church behind the iron curtain and this became his mission field. In the following years, Andy dedicated his life to the needs of the church in the Communist countries. God provided Andrew with a new Volkswagen Beetle and with it Brother Andrew smuggled bibles and literature into the countries in need. Working alone for the first few years, Andrew worked tirelessly in serving the churches behind the iron curtain. When Andrew had finished one trip he would go back to Holland where he would share his experience and then go back to one of the countries. Each trip was full of stories of how God had miraculously provided and led Andrew to meet Godly believers. ANDREW MARRIES AND HAS A FAMILY Although serving God in this way was exciting, Andrew felt alone and wanted a wife. In the book God’s Smuggler, Andrew describes how he prayed about a wife three times. The first two times that Brother Andrew asked for a wife God spoke to him clearly through Isaiah 54:1 “The children of the desolate are more than the children of the married”. But Andrew prayed a third time about it, and this time God answered his prayer, reminding him of a lady he worked with at the Ringers chocolate factor, Corrie van Dam. Andrew hadn’t had contact with Corrie for a long time so went to visit her. By God’s grace, Corrie was still single and over a period of several years Andrew and Corrie became great friends. Corrie and Andrew married on June 27th 1958 in Alkmaar, Netherlands. Corrie was married to a missionary and Andrew very much continued to live like a missionary, smuggling bibles into countries closed countries. Over the years, God blessed Corrie and Andrew with five children, three boys and two girls. ANDREW STARTS WORKING WITH OTHERS Andrew kept serving God behind the iron curtain but the work had become difficult to do alone. Andrew thought about how helpful it would be to have a co-worker. This began with a man called Hans and slowly grew until a number of them were smuggling bibles into the communist countries. SERVING THE WORLD WIDE CHURCH When the doors to communist Europe were opened in the 1960’s, Brother Andrew began to serve and strengthen the churches in the Middle East and Islamic world. BROTHER ANDREW RECEIVES RELIGIOUS LIBERTY AWARD IN 2007 On Andy van der Bijl’s 69th birthday, he was honoured by being awarded ‘The Religious Liberty Award’ which was presented by the World Evangelical Fellowship (WEF). The chairman of WEF’s Religious Liberty Commission stated: “Brother Andrew has been the preeminent example of those from the outside who have excelled in the ministry of encouragement – the many years he has devoted himself to serving the oppressed. His exploits have become legendary as he has crossed borders carrying Bibles, which were liable to confiscation. Time after time God has blinded the eyes of the border guards, and the Bibles got through. BROTHER ANDREW RESOURCES God’s Smuggler – Book about Brother Andrew smuggling Bibles.

God, Make Us Bold About Jesus

It’s been said that the content of a prayer shapes the one who prays it, because we tend to pray what we love, and what we love makes us who we are. And this is not only true of individuals, but of churches too. Like when the early church once prayed, Now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness, while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus. (Acts 4:29–30) Of all the things they might have prayed — and of all things churches should pray at various times — the fledging church in the early pages of Acts wanted God to give them boldness: “Grant to your servants to continue to speak your word with all boldness.” We as twenty-first-century pastors and churches can learn from this first-century prayer, but to do so, we need to first go back one chapter. Words Filled with Jesus The apostles Peter and John were walking to the temple one afternoon when they encountered a lame man. He had been lame from birth. The man was doing what he was always doing: asking for money from people passing by. But on this particular day, something unexpected happened. The man passing by responded, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” (Acts 3:6). In an instant, the man was healed. He leapt up and began to walk. He entered the temple “walking, leaping, and praising God” (Acts 3:8). The scene drew a crowd, so Peter did what Peter was always doing. He preached. His sermon was full of crystal-clear witness to the person and purpose of Jesus. He is the Holy and Righteous One (verse 14), the Author of Life and the one whom God has raised from the dead (verse 15). Jesus is the reason, the only reason, why the lame man was healed (verse 17). Then Peter proceeds to show that the Hebrew Scriptures had long foretold Jesus, from Moses in Deuteronomy and God’s promise to Abraham in Genesis, to all the prophets “from Samuel and those who came after him” (Acts 3:24). It has always been about Jesus, and people’s response, now, must unequivocally be to repent (Acts 3:19, 26). New World Breaking In These Jewish leaders were “greatly annoyed because [Peter and John] were teaching the people and proclaiming in Jesus the resurrection from the dead” (Acts 4:2). The problem wasn’t only that Peter and John were witnessing to Jesus’s own resurrection, but that they were saying Jesus’s resurrection has led to the inbreaking of the resurrection age. As Alan Thompson writes, “In the context of Acts 3–4, Jesus’s resurrection anticipates the general resurrection at the end of the age and makes available now, for all those who place their faith in him, the blessings of the ‘last days’” (The Acts of the Risen Lord Jesus, 79). That, in fact, was what the healing of the lame man was declaring. The new creation had invaded the old. “Jesus is the climax of all of God’s saving purposes, and we cannot ignore this without eternal consequences.” In the resurrection of Jesus, everything has changed. He is the climax of all of God’s saving purposes, and we cannot ignore this without eternal consequences. This message ruffled the feathers of the Jewish leaders, and so they arrested Peter and John and put them on trial for all that happened that day. “By what power or by what name did you do this?” they demanded (Acts 4:7). Peter, filled with the Holy Spirit, and again with a crystal-clear witness, says the lame man was healed because of Jesus. Jesus is the Messiah who was crucified and raised, and who was foretold in the Hebrew Scriptures. Specifically, Peter says that Jesus is the stone mentioned in Psalm 118:22, the stone that would be rejected by the builders but then become the cornerstone. The stakes could not be higher. Only in Jesus could one be saved (Acts 4:12). Outdone by Fishermen The Jewish leaders were astonished. They could not reconcile Peter and John’s boldness with the fact that they were “uneducated, common men” (Acts 4:13). These were neither teachers nor even pupils, but fishermen. Fishermen. That agitated the Jewish leaders all the more. These unskilled regular Joes, as it were, had been teaching the people! And now they ventured to interpret the Hebrew Scriptures before these skilled Jewish interpreters, telling them who Jesus was, according to the Scriptures, and who they were, according to the Scriptures. These Jewish leaders saw their “boldness” (Acts 4:13), but this wasn’t merely a reference to their emotional tone. Peter and John’s boldness wasn’t mainly about their zeal or behavior — it was about what they had to say. This kind of boldness is repeatedly connected to speech in Acts, so much so that another way to render “boldness” in many passages would be “to speak freely or openly.” That’s what Peter and John had done. They had spoken clearly, freely, openly, boldly about Jesus from the Hebrew Scriptures — and they had done so under intense intimidation. As they watched this unfold, even the Jewish leaders began to connect some dots. “They recognized that they had been with Jesus” (Acts 4:13). So how did these untrained fishermen learn to interpret the Scriptures like that? How could they speak so confidently about the meaning of Scripture when they had never been taught? Well, because they had been taught — by Jesus himself. They had been with Jesus, and so they were unusually bold. They spoke of Jesus clearly, both of his person and work, on the grounds of what the Scriptures say, even when it might have cost them their lives. Voices Lifted Together This is the boldness the church pleads for in Acts 4:29–30. The Jewish leaders had warned and threatened Peter and John to stop talking about Jesus, but eventually they had to release the men from custody. Peter and John went straight to their friends to report what happened. These friends of Peter and John, the nascent church in Jerusalem, “lifted their voices together to God” (Acts 4:24). Their corporate prayer was as rich with the Old Testament’s witness to Jesus as Peter’s sermon was. They knew the person of Jesus. They knew why he had come. And they knew how unpopular this message would be. And what did they pray? They did not pray for articulate positions on the current cultural issues, nor for increased dialogue with those of other faiths, nor for the ability to refute this or that ism, nor for the development of a particularly Christian philosophy or culture (all things we might pray for at certain times in the church). None of these are part of the church’s prayer in Acts 4. Rather, they prayed for boldness to speak the word of God. They asked God to give them the kind of speech Peter and John had modeled — to testify clearly about who Jesus is from the word of God, no matter the cost, as the new creation continues to invade the old. Do our churches ever pray like this today? Do we lack a similar heart? A similar perspective? Or both? And yet our cities need our boldness every bit as much as Jerusalem did in Peter and John’s day. They need the crystal-clear witness of who Jesus is and what he has come to do. Praying for Revival What if the church of Jesus Christ, in all her local manifestations, was marked by a singular passion to know Jesus and make him known? This is the true priority of the church in every age and culture. “The best, most important thing we ever have to say is what we have to say about Jesus.” We are all about Jesus, and the best, most important thing we ever have to say is what we have to say about him. Our failures to live up to this calling are reminders of our need for revival — of our need to plead with God for boldness. Like the early church, may our heart continually beat to testify to Jesus’s glory and to what he demands of the world. Church, this is who we are. Recover it, as needed, and live it out — even though it’s the last thing our society wants to hear from us. Our society wants the church to be “helpful” on society’s terms — what J.I. Packer called the “new gospel,” a substitute for the biblical gospel, in his introduction to Owen’s The Death of Death in the Death of Christ. Whereas the chief aim of the biblical gospel is to teach people to worship God, Packer explains, the concern of the substitute only wants to make people feel better. The subject of the biblical gospel is God and his ways; the subject of the substitute is man and the help God offers him. The market demands the substitute, and those who refuse to cater to it are at the risk of being considered irrelevant or worse. Against that mounting pressure, we should pray that we would speak clearly, freely, openly, boldly about Jesus from the Bible, no matter the cost. Would this not be the sign of revival? Would God not answer our prayers like he did for that first church? When they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness. (Acts 4:31) Article by Jonathan Parnell Pastor, Minneapolis, Minnesota

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