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About the Book
"Reasons to Stay Alive" by Matt Haig is a memoir that explores the author's struggles with depression and anxiety. Through personal anecdotes and reflections, Haig shares his experiences with mental illness and offers insights on how to cope with and overcome these challenges. The book emphasizes the importance of finding joy in the small things, seeking help, and holding on to hope during difficult times. Ultimately, "Reasons to Stay Alive" is a powerful reminder that life is worth living, no matter how dark it may seem.
Brother Andrew
Son of a blacksmith, Brother Andrew didnât even finish high school. But God used this ordinary dutch man, with his bad back, limited education, without sponsorship and no funds to do things that many said were impossible. From Yugoslavia to North Korea, Brother Andrew penetrated countries hostile to the gospel to bring bibles and encouragement to believers.
Andy van der Bijl, who became known as Brother Andrew, was born in 1928 the son of a deaf father and a semi-invalid mother. Andrew was the third of six children and they lived in the smallest house in the village of Witte in the Netherlands.
In the book Godâs smuggler, Andrew describes the impact that the death of his oldest brother âBasâ had upon him. Bas, who was severely handicapped died when Andrew was just 11 years old. Andrew had wanted to die with Bas, but God hadnât let him.
THIRST FOR ADVENTURE
As a child, brother Andrew was mischievous and dreamt of adventure. When Germany invaded, Andrew amused himself (and the rest of the village) by playing pranks on the occupying troops.
NOTORIOUS COMMANDO WHO NEEDED GOD
His thirst for adventure led him into the Dutch army at the age of 18 where he became a notorious commando. Andrew and his comrades became famous for wearing yellow straw hats in battle, their motto was: âget smart â lose your mindâ.
The atrocities that Andrew committed as a commando haunted him and he became wrapped in a sense of guilt. Nothing he did â drinking, fighting, writing or reading letters helped him escape the strangle that guilt had upon him.
Shot in the ankle in combat, at the age of 20, his time in the army came to an abrupt end.
In hospital, bed ridden, the witness of Franciscan sisters who served the sick joyfully and the conviction of his own sin, drove him to read the Bible. Andy studied the bible while asking many questions to a friend (Thile), who had written to him throughout his time in the army. Andrew sent questions to Thile who searched for answers from her pastor and the library. His searching within the bible did not however lead him to give his life to God whilst he was still in hospital.
ANDREW RETURNS HOME A CRIPPLE AND SEEKS GOD
Returning home a cripple to his old town, Andrewâs life was empty. He had not found the adventure he had been looking for.
Somehow however, when he return home, he developed a thirst for God. Every evening Andrew attended a meeting and during the day he would read the bible and lookup up bible verses mentioned in the sermons he had heard. At last, one evening he gave up his ego and prayed: âLord if You will show me the way, I will follow You. Amenâ.
GOD CALLS BROTHER ANDREW TO MISSION
Soon after becoming a Christian, Brother Andrew attended a an evangelistic meeting taken by a Dutch evangelist Arne Donker. At this meeting Andrew responded to the call to become a missionary. This call to share the good news of salvation started at home, with Andrew and his friend Kees holding an evangelistic event with Pastor Donker in their home town of Witte.
Before going away on mission, Andrew started work at the Ringers chocolate factory. Working in a female dominated environment which was smitten with filthy jokes, God used Andrew and another Christian, and future wife Corrie, to reach their lost co-workers. Through personal witness and inviting them to evangelistic events, many became Christians, including the ring leader of the women. The atmosphere at work changed dramatically and prayer groups were held.
Andrew excelled in his work despite being lame and Mr Ringers, the owner of the factory applauded his work and evangelistic efforts. Because of his high IQ, Andrew was trained up as a job analyst within the factory. But Andrew knew that God was calling him to mission. The big obstacle however was his lack of education.
Giving up smoking, Andrew was able to start saving to buy books. Andrew bought dictionaries and commentaries and so began studying in his spare time. One day Andrew learnt about the bible college in Glasgow run by the WEC mission. At Glasgow bible college Christians could be trained up for mission in 2 years.
Unsure of Gods will for his life, Andrew spent a Sunday afternoon alone with God, speaking aloud with God. Through this time, Andrew realised that he needed to say âyesâ to God who was calling him to mission. Before this, Andrew had been saying âYes BUT I am lame.â âYes BUT I have no educationâ. Andrew said yes. In an amazing instant, Andrew made this step of yes, and in Godâs grace he healed Andrews lame leg.
ANDREW GOES TO ENGLAND
Andrew applied for the Bible college in Glasgow and was accepted. Sponsored by no church, no organisation and lacking education, Andrew obeyed God and went despite being told by the love of his life at the time (Thile) that in going he would lose her.
Andrewâs place at the bible college was delayed by a year. Despite receiving a telegram from WEC telling him not to come, Andrew believed God was instructing him to go. In faith he obeyed God and left for England in 1952.
Andrew spent the first few months in England painting the WEC headquarters building (Bulstrode). While living at Bulstrode, Andrew began spending time with God at the beginning of everyday â a Quiet Time. This was something that Andrew found helpful and endeavoured to do every day of his life. Once Andrew had finished painting Bulstrode, he then moved in with Mr and Mrs Hopkins. Living with Mr and Mrs Hopkins, they developed a wonderful relationship. Andy learnt so much from the couple because they were utterly without self-consciousness and opened up their home to drunks and beggars.
In September 1953, Brother Andrew started his studies at the WEC Glasgow bible college. Over the entrance of the wooden archway of the college were the wordsâhave faith in Godâ. During the following two years whilst studying, Andrew learnt about having faith in God and put his faith into practice in numerous ways.
THE KINGS WAY
Throughout his time at Glasgow bible college, Andy learnt of âThe Kings Wayâ in providing. Andrew saw God provide every essential need he had and always provide on time. In the book Godâs Smuggler, Andrew describes how it was exciting waiting to see how God would provide at his time of need. God always provided, but did so, not according to mans logic but in a kingly matter, not in a grovelling way.
One example of God providing miraculously was when Andrew needed to pay his visa. When Andrew received a visitor the day before he needed to send off his application for a visa, he was confident that the visitor would have come to give him money to pay for the visa. But the visitor was Richard, a man who Andrew had met in the slums in Glasgow. Richard had not come to give, but to ask. Andy explained that he had no money himself to give to Richard, but as he spoke, Andy saw a Shilling on the floor. This shilling was how much Andy needed to pay for his visa which would mean he could stay at the bible school. Rather than keeping the Shilling for himself, Andrew gave the Shilling to Richard. Andy had done what he knew was right, but how would God provide? Minutes later, Andy received a letter and in it was 30 Shillings! God had provided in His way, a Kingly Manner of provision.
GOD CALLS ANDREW BEHIND THE IRON CURTAIN
Leaving bible college in 1955, God guided Andy to attend a Communist trip to Warsaw. This would be the first of many trips into Communist countries.
During his first trip to Warsaw, brother Andrew visited local churches, a bible shop and spoke with Christians in the country. Coming back to Holland, Andrew had lots of opportunities to share about his trip and how Christians lived behind the iron curtain.
Weeks later, the communist party arranged for him to attend a trip to Czechoslovakia. Andrew managed to break away from the organised trip to learn that the church was suffering and that bibles were very scarce. Officials were angry he had broken away from the official tour and had contact with Christians so he was prohibited from entering the country again. But his trip had opened his eyes to the needs of the church behind the iron curtain and this became his mission field.
In the following years, Andy dedicated his life to the needs of the church in the Communist countries. God provided Andrew with a new Volkswagen Beetle and with it Brother Andrew smuggled bibles and literature into the countries in need. Working alone for the first few years, Andrew worked tirelessly in serving the churches behind the iron curtain. When Andrew had finished one trip he would go back to Holland where he would share his experience and then go back to one of the countries. Each trip was full of stories of how God had miraculously provided and led Andrew to meet Godly believers.
ANDREW MARRIES AND HAS A FAMILY
Although serving God in this way was exciting, Andrew felt alone and wanted a wife. In the book Godâs Smuggler, Andrew describes how he prayed about a wife three times. The first two times that Brother Andrew asked for a wife God spoke to him clearly through Isaiah 54:1 âThe children of the desolate are more than the children of the marriedâ. But Andrew prayed a third time about it, and this time God answered his prayer, reminding him of a lady he worked with at the Ringers chocolate factor, Corrie van Dam. Andrew hadnât had contact with Corrie for a long time so went to visit her. By Godâs grace, Corrie was still single and over a period of several years Andrew and Corrie became great friends. Corrie and Andrew married on June 27th 1958 in Alkmaar, Netherlands.
Corrie was married to a missionary and Andrew very much continued to live like a missionary, smuggling bibles into countries closed countries. Over the years, God blessed Corrie and Andrew with five children, three boys and two girls.
ANDREW STARTS WORKING WITH OTHERS
Andrew kept serving God behind the iron curtain but the work had become difficult to do alone. Andrew thought about how helpful it would be to have a co-worker. This began with a man called Hans and slowly grew until a number of them were smuggling bibles into the communist countries.
SERVING THE WORLD WIDE CHURCH
When the doors to communist Europe were opened in the 1960âs, Brother Andrew began to serve and strengthen the churches in the Middle East and Islamic world.
BROTHER ANDREW RECEIVES RELIGIOUS LIBERTY AWARD IN 2007
On Andy van der Bijlâs 69th birthday, he was honoured by being awarded âThe Religious Liberty Awardâ which was presented by the World Evangelical Fellowship (WEF). The chairman of WEFâs Religious Liberty Commission stated:
âBrother Andrew has been the preeminent example of those from the outside who have excelled in the ministry of encouragement â the many years he has devoted himself to serving the oppressed. His exploits have become legendary as he has crossed borders carrying Bibles, which were liable to confiscation. Time after time God has blinded the eyes of the border guards, and the Bibles got through.
BROTHER ANDREW RESOURCES
Godâs Smuggler â Book about Brother Andrew smuggling Bibles.
If You Could See What You Will Be
Some of the sweetest and deepest promises of God are also some of the most neglected, often because they either feel too great to grasp or because they donât seem to immediately intersect with life today. For instance, is any promise more staggering and yet forgotten than what God says about our glory? The one worthy of all glory not only commands us to glorify him in whatever we do, but he also vows, almost unthinkably, to one day glorify us. Can you imagine it? You probably canât, and thatâs likely why you gravitate to other, more concrete promises: the canceling of sin, the hearing of prayers, the drying of tears, the helping in weakness. And yet all of these precious and very great promises lead to a promise so surprising it sounds scandalous: His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. (2 Peter 1:3â4) Those who believe in God will not only be set free from sinning, healed from sickness, and delivered from death, but will âpartake of the divine nature.â We will not only spend eternity with God, but we will genuinely become like God. What Will We Be Like? Now, we must say that, though we will be like him, we will not be him. We will partake of the divine nature; we will never own a divine nature. âI am the Lord,â God says. âThat is my name; my glory I give to no otherâ (Isaiah 42:8). The qualification is vital â the difference between worship and blasphemy â but donât let what God has not promised silence what he has: if you are in Christ, then you, yes you, will be glorified. âThe body we have can and will perish, but the body we will have can never die.â When we are finally and fully glorified, the risen and glorified Lord Jesus âwill transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himselfâ (Philippians 3:21). Or, as the apostle John says, âBeloved, we are Godâs children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he isâ (1 John 3:2). What will we be like? What do we know about glorified humans? What can we expect in the bodies to come? The apostle Paul anticipates that very question, knowing we would struggle to imagine our current bodies made glorious: âBut someone will ask, âHow are the dead raised? With what kind of body do they come?ââ (1 Corinthians 15:35). As part of his answer, he compares the bodies we have to the glory we will be, and in at least four ways. Life Without Death The first distinction may be the most obvious: âThere are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. . . . What is sown is perishable; what is raised is imperishableâ (1 Corinthians 15:40, 42). The body we have can and will perish, but the body we will have can never die. Paul goes on: The dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: âDeath is swallowed up in victory.â (1 Corinthians 15:52â54) The dead â those who have already perished â will be raised imperishable. The dead will not only live, but be unable to die. How different will life be when death is an impossibility? Because of sin, every minute of life on earth has been laced with brevity, fragility, and futility. The whole creation, including our bodies, have been enslaved to corruption (Romans 8:21). Even after we know we will live forever, we still know we may die tomorrow. Cars may collide, hearts may fail, cancer may emerge, surgeries may backfire, influenza may overpower. Death mercilessly cuts, robs, cheats, and grieves â for now. But God will give us a body that death cannot harm or threaten. One day, after centuries of immortality, we may wake up and forget what it felt like to be perishable â to wonder if we or someone we love might die soon. Weâll lie in bed and wonder, instead, that death has been swallowed whole in victory. Life Without Sin Our new bodies will be imperishable, set free from even the possibility of death, and they will be cleansed of every hint of sin. âIt is sown in dishonor,â Paul says; âit is raised in gloryâ (1 Corinthians 15:43). What does it mean that our bodies are sown in dishonor? It means we all like sheep have gone (and go) astray (Isaiah 53:6). It means none of us â no, not one â is without sin (1 John 1:8). It means we all, without exception, have fallen short of the glory of God (Romans 3:23). But one day, if you belong to Christ, you will be without sin. One day you will not fall short of the glory of God anymore. One day you will never go astray again. âWe long for the glorified body to come, and we glorify God with the one we have.â âWhen Christ who is your life appears, then you also will appear with him in gloryâ (Colossians 3:4). We will not only be ourselves without the turmoil and consequences of sin, but we will be ourselves soaked in glory (Romans 9:23). Beholding glory, face to face, we will become glorious (2 Corinthians 3:18). We will radiantly reflect the power and loveliness of God like never before, and yet more and more into eternity. Reflecting on this glory, C.S. Lewis writes, It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest, most uninteresting person you can talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship. (The Weight of Glory, 45) Our glory, of course, will not ultimately be ours. But we will more than see the glory of God. We will experience his glory, becoming glorious with his glory. Life Without Weakness The next comparison may be the most immediately personal for many of us: âIt is sown in weakness; it is raised in powerâ (1 Corinthians 15:43). The longer we live in the bodies we have, the more acquainted we are with our weakness. That wonât be true forever. Weakness has a beautiful, God-designed, God-honoring, and temporary purpose. In a broken and weak world longing for healing, strength, and freedom, our weaknesses highlight the power of God to save and sustain. For now, âwe have this treasure in jars of clay, to show that the surpassing power belongs to God and not to usâ (2 Corinthians 4:7). In glory, though, our power, not our weakness, will magnify his surpassing power. His power will always be greater than ours, but he will trade our frailty for real stability, ability, and strength. We wonât have to be content any longer âwith weaknesses, insults, hardships, persecutions, and calamitiesâ (2 Corinthians 12:10). We wonât have any to be content with. When we look back on our lives with the eyes and strength of redeemed bodies, weakness will likely be a faint and pleasant memory, like sleepless newborn nights. Pleasant, because we will be able to see just how much the pain and inconvenience of our weaknesses exalted his comfort, power, and love. For now, we experience his power through weakness, but then we will experience his power without weakness. Life Without Limits Lastly, Paul says, âIt is sown a natural body; it is raised a spiritual bodyâ (1 Corinthians 15:44). This one may be the most difficult to grasp, at least immediately. Thankfully, Paul explains this one more than the others. âThus it is written, âThe first man Adam became a living beingâ; the last Adam became a life-giving spiritâ (1 Corinthians 15:45). Adam received the breath of life (Genesis 2:7); Jesus gives life â abundant life, eternal life, glorious life. âWe will more than see the glory of God. We will experience his glory, becoming glorious with his glory.â If we are born again, we are sons of both Adams. âThe first man was from the earth, a man of dust; the second man is from heaven. As was the man of dustâ â sinful, weak, and subject to death â âso also are those who are of the dust, and as is the man of heavenâ â sinless, powerful, and victorious over death â âso also are those who are of heaven. Just as we have borne the image of the man of dust, we shall also bear the image of the man of heavenâ (1 Corinthians 15:47â49). As broken, sinful, fragile, and vulnerable as we have been in Adam, we will be just as pure, strong, and invincible in Christ. Do not mistake, as many often do, a âspiritualâ body to mean a spirit without a body. That would be the opposite of what God, through Paul, is promising. Perhaps the simplest, and most overlooked, blessing of our new bodies will be that they are bodies. Weâre not destined to float through clouds and stars forever. Weâre destined to live on a real earth like ours, with real bodies like ours, surrounded by blessings and experiences like ours, but all without the weakness, mortality, and sin that plague all we know and enjoy now. If You Could See What You Are As difficult as it may be to grasp or believe that God will glorify us, it is all the more startling to learn that, in some real sense, he already has. Paul writes, âWe all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spiritâ (2 Corinthians 3:18). We may have to wait for glory in full, but in Christ we already have glory in degrees. Paul says as much in 1 Corinthians 15: âThere are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in gloryâ (1 Corinthians 15:40â41). To be sure, this earthly body pales next to the glory of the heavenly body, but God has given our earthly bodies a glory of their own, a glory to be marveled at and stewarded well. Again Paul writes, Do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body. (1 Corinthians 6:19â20) Those who will be glorified know that they have glory living in them now, that their bodies have been bought with precious, sinless, glorious blood, that their jars of clay have been made holy and serve a spectacular purpose. So, we long for the glorified body to come, and we glorify God with the one we have. Article by Marshall Segal