Training Of The Twelve (Principles For Christian Leadership) Order Printed Copy
- Author: A.B. Bruce
- Size: 2.54MB | 902 pages
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About the Book
"The Training of the Twelve" by A.B. Bruce is a classic work on Christian leadership that explores the principles and methods used by Jesus to train his disciples. Through examining Jesus' interactions and teachings with his disciples, Bruce offers valuable insights and lessons on how to develop effective Christian leaders. The book emphasizes the importance of character, humility, and servant leadership in fulfilling the mission of the church.
Robert Murray McCheyne
Robert Murray MâCheyne (1813-43) was widely regarded as one of the most saintly and able young ministers of his day. Entering Edinburgh University in 1827, he gained prizes in all the classes he attended. In 1831 he commenced his divinity studies under Thomas Chalmers at the Edinburgh Divinity Hall. MâCheyneâs early interests were modern languages, poetry, and gymnastics. The death of his older brother David in July 1831 made a deep impression on him spiritually. His reading soon after of Dicksonâs Sum of Saving Knowledge brought him into a new relationship of peace and acceptance with God.
In July 1835 MâCheyne was licensed by the Presbytery of Annan, and in November became assistant to John Bonar at Larbert and Dunipace. In November 1836 he was ordained to the new charge of St Peterâs, Dundee, a largely industrial parish which did not help his delicate health.
MâCheyneâs gifts as a preacher and as a godly man brought him increasing popularity. The Communion seasons at St Peterâs were especially noted for the sense of Godâs presence and power.
MâCheyne took an active interest in the wider concerns of the Church. In 1837 he became Secretary to the Association for Church Extension in the county of Forfar. This work was dear to MâCheyneâs heart. First and foremost he saw himself as an evangelist. He was grieved by the spiritual deadness in many of the parishes in Scotland and considered giving up his charge if the Church would set him apart as an evangelist. Writing to a friend in Ireland he revealed where his loyalties lay in the controversy that was then overtaking the Church: âYou donât know what Moderatism is. It is a plant that our Heavenly Father never planted, and I trust it is now to be rooted out.â
Towards the close of 1838 MâCheyne was advised to take a lengthy break from his parish work in Dundee because of ill-health. During this time it was suggested to him by Robert S. Candlish that he consider going to Israel to make a personal enquiry on behalf of the Churchâs Mission to Israel. Along with Alexander Keith and Andrew Bonar, MâCheyne set out for Israel (Palestine). The details of their visit were recorded and subsequently published in the Narrative of a Mission of Enquiry to the Jews from the Church of Scotland, in 1819. This did much to stimulate interest in Jewish Mission, and led to pioneer work among Jews in parts of Europe, most notably Hungary.
MâCheyne returned to St Peterâs to find that the work had flourished in his absence under the ministry of William Chalmers Burns. MâCheyne exercised a remarkably fruitful ministry in Dundee while in constant demand to minister in other places. Just prior to his death (in a typhus epidemic) he had been preparing his congregation for the coming disruption in the Church of Scotland, which he thought inevitable after the Claim of Right had been refused.
[Ian Hamilton in Dictionary of Scottish Church History and Theology. See also Andrew Bonarâs Robert Murray MâCheyne, and the same authorâs influential Memoir and Remains of Robert Murray MâCheyne, both published by the Trust. There is a short biography of MâCheyne in Marcus L. Loaneâs They Were Pilgrims (Banner of Truth, 2006).]
The Silent Marriage-Killer
Most Christian couples would not list shame  as one of the top struggles in their marriage. However, in almost a decade of counseling, Iâve seen very few marriages that arenât hampered by shame on some level. Itâs just not often the first thing thatâs identified, but it underlies so many other common struggles, especially communication and sex. How can you know if this silent marriage-killer is present in your relationship? Consider the following self-evaluative questions: Are there topics that have become off-limits because you or your spouse get too prickly, defensive, or embarrassed? Can you share embarrassing stories or painful struggles with your spouse and expect empathy, or would you be more likely to receive further ridicule or condemnation? Do you talk openly about your failures, past and present? Is your spouse the first person you turn to for support, comfort, or celebration? And does your spouse do the same to you? When you confront sin in your spouse, do you do so with gentleness and humility as a fellow struggler, or with the posture of one who would never sin in that way ? How comfortable are you in your sexual relationship? Do you share your emotions with your spouse and vice versa? When conflicts arise between you, are you able to resolve them, or do you seem to stall out frequently when one of you withdraws indefinitely? Do you regularly share with each other what God is teaching you through his word, church, and your personal devotional life? Do you pray together? Do you confess your sins to one another as needed, as often as sin arises? Would you prefer not to talk about sin at all, because itâs just too uncomfortable for both of you? None of us have a perfect marriage, or should expect it, but what holds us back too often is the presence of shame â the fear that I will be rejected if I am vulnerable with you. The way to fight shame, and be part of shameâs healing for one another, is to risk openness in these areas where we want to hide from one another. Help Your Spouse Heal We may have been hiding like Adam and Eve since the garden of Eden, but the hope is that God covers our shame and enables us to help cover one anotherâs shame. If redeemed marital intimacy is to be naked and unashamed (Genesis 2:25), the way to move towards this goal is to become part of healing shame for each other. We have the opportunity to do this in a more powerful way for our spouse than anyone else. We have the unique chance to see them at their most vulnerable, and to bestow grace and compassion instead of judgment and rejection. And the only way we can do this for one another is as we experience this grace from God to us in Jesus Christ. In Christ, we realize that on our own we stand unclothed before God â that our best attempts at righteousness, with the help of his Spirit, are like filthy rags â but that he has clothed us with the perfect righteousness of his own Son, the God-man, so that there is no condemnation nor any threat of separation from Godâs love (Romans 8:1, 38â39). Name the Shame Emboldened by the gospel, and empowered by the Spirit, we then can be a reflection of this covering and healing grace for our spouse. We can begin by acknowledging (naming) the areas where shame has held us back from unashamed intimacy in our marriage. Start with yourself. Where have you unwittingly shamed your spouse? Name this, and express that you want to be a place of refuge and safety for your spouse from  the shame instead of a contributor to it. Then with gentleness and love, speak about ways youâve felt shame from your spouse, and offer a few practical ways that he or she could grow in becoming a safe place for you. For example, you might start with, âI have realized how much I tend to offer advice before I listen when youâre discussing a problem from work or home with me. I bet this contributes to a sense that Iâm not always a safe person for you to go to when youâre struggling. I want to do better â will you help me?â You Are a Team Then, you could say something like the following to address the ways youâve experienced shame from your spouse: âWhen you criticize [the meal I cooked/or my appearance/or how I havenât been a spiritual leader in our relationship], it makes me doubt my value and your love. I know this isnât what you mean, but itâs how my own struggle with shame twists your words. It would be great for you to help me fight against shame by refraining from such criticism and affirming your love for me. Iâm well aware of the problem, and I want to do better in this area, but what will help me the most is to know that youâre praying with me and for me and that you support me through the struggle.â Remember, you and your spouse are a team. God has joined you together closer than any other human relationship will or can be, and naked and unashamed intimacy is how he created marriage to be. Through the empowering grace of Jesus Christ, we can walk towards more of this created intention of unashamed intimacy together.