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Inspiring, I was much impacted.

- brown benali (4 months ago)

Business secrets from the bible. I downloaded this book to help me grow in wealth. Not just any wealth, but deeply rooted in biblical principles and so far,it has overdelivered in expected results. Not done yet but I'm happy with the book. Thank you 😊

- chisom nnabuife (4 months ago)

About the Book


"Business Secrets from the Bible" by Daniel Lapin explores timeless principles and wisdom found in the Bible that can be applied to achieve success in business. Lapin discusses concepts such as serving others, hard work, integrity, and financial responsibility, providing practical advice for individuals looking to excel in their professional lives. Overall, the book offers a unique perspective on how to approach business based on biblical teachings.

Jane Grey

Jane Grey Lady Jane Grey is one of the most romanticized monarchs of Tudor England. Her nine-day reign was an unsuccessful attempt to maintain Protestant rule. This challenge cost her the throne and her head. Who Was Lady Jane Grey? Lady Jane Grey's life began with promise and high expectations but ended tragically, due in part to the ambitions of her father and the religious strife of the times. The great-granddaughter of Henry VII, Grey was named the successor to Edward VI during a tumultuous competition for the throne. She was deposed as Queen of England by Mary Tudor on July 19, 1553 — nine days after accepting the crown. Grey was beheaded in London on February 12, 1554. Early Life Jane Grey was born in 1537, in Leicester, England, the oldest daughter of Henry Grey and Lady Frances Brandon and the great-granddaughter of Henry VII. Her parents saw to it that she received an excellent education, intended to make her a good match for the son of a well-positioned family. At the age of 10, Jane went to live with the conspiratorial Thomas Seymour, Edward VI’s uncle, who had only recently married Catherine Parr, the widow of Henry VIII. Jane was raised as a devout Protestant and proved to be an intelligent and engaged young woman, remaining close to Thomas Seymour and Catherine Parr until Parr’s death in childbirth in 1548. Seymour was executed for treason in 1549. Arranged Marriage Henry Grey, now Duke of Suffolk, introduced his beautiful and intelligent daughter Jane to the royal court in 1551. In order to consolidate his family’s power, Grey arranged for the marriage of two of his daughters to scions of two other prominent families. In a triple wedding in 1553, Jane married Lord Guildford Dudley, the son of the Duke of Northumberland, alongside the groom’s sister Katherine, who married Henry Hastings, heir to the Earl of Huntingdon. Jane Grey’s sister Catherine married the heir of the Earl of Pembroke in the same ceremony. Background on England's State of Affairs After Henry VIII’s death in 1547, his only male heir, Edward, assumed the throne. Sickly with tuberculosis and only 10 years old at the time of his coronation, Edward VI was easily manipulated by calculating individuals such as the fiercely Protestant John Dudley, Duke of Northumberland, who acted as regent to the young king. By January 1553, it was clear Edward was dying, and Dudley was desperate to prevent the throne from passing to Edward’s half-sister, Mary Tudor, a devout Catholic. As the daughter of Henry VIII and Catherine of Aragon, Mary became a pawn in Henry’s quest for a male heir. Henry had divorced Catherine, declaring his marriage null because she was the former wife of his deceased brother. This also deemed Mary illegitimate in the eyes of the court. Queen for Nine Days In early 1553, John Dudley brought forth the same charge against Mary and convinced Edward to continue to support the Protestant Reformation by declaring Jane his successor. Edward VI died on July 6, 1553, and the 15-year-old Lady Jane Grey, somewhat reluctantly but dutifully, agreed to become Queen of England and was crowned four days later. However, she faced strong opposition from Mary Tudor and Parliament, both citing the 1544 Law of Succession, which clearly stated Mary should be queen. Public support for Jane’s rule evaporated when it was learned that the unpopular Dudley was behind the scheme. With opposition mounting against Jane Grey, many of her supporters quickly abandoned her, including her father, who futilely attempted to save himself by supporting Mary as queen. The council didn't buy it and declared him a traitor. On July 19, 1553, Jane’s nine-day reign ended, and she was imprisoned in the Tower of London. John Dudley was condemned for high treason and executed on August 22. On November 13, Jane and her husband, Guildford Dudley, were likewise found guilty of treason and sentenced to death, but because of their youth and relative innocence, Queen Mary did not carry out the sentences. Execution Alas, Jane’s father, Henry Grey, sealed her fate and that of her husband when he joined Sir Thomas Wyatt’s insurrection against Mary after she announced, in September 1553, that she intended to marry Philip II of Spain. It didn’t help her cause when Jane condemned Mary’s reintroduction of the Catholic Mass to the Church. When Mary’s forces suppressed the revolt, she decided it best to eliminate all political opponents. On the morning of February 12, 1554, Jane watched from her cell window as her husband was sent to the executioner’s block. Two hours later she would meet the same fate. As she stood before the chopping block, she is believed to have stated that she recognized her act had violated the queen’s law, but that she was innocent before God. Legacy Lady Jane Grey has been viewed as a Protestant martyr for centuries, “the traitor-heroine” of the Reformation. Over the centuries, her tale has grown to legendary proportions in popular culture, through romantic biographies, novels, plays, paintings and films. Yet, her reign was so short, she had no impact on the arts, science or culture. No laws or shifts in policy were passed during her brief nine-day rule. Perhaps her youth and willingness to be of service to the ambitions of others for what she believed was the greater good is her most impressive legacy.

How Could We Be Silent

Much to my surprise, I became a Christian as a teenager. But when I did, I was quite determined to be a secret Christian. This was partly because, to be honest, I didn’t like most of the Christians I knew. But it was also partly because, living in a very post-Christian Scotland, I wasn’t sure I could bear the social stigma. Then one day the small group of Christians at my local school found me out. And they asked if I would be willing to speak on their behalf in a debate which involved an atheist, an agnostic, a liberal Christian, and an evangelical Christian (I was to fill that last slot). With some reluctance, I agreed. After the debate, the head of the English department came up to me, shook my hand, and said, “Congratulations, young man. That is the finest performance I have ever heard you give. You almost had me persuaded that you really were a Christian.” I replied, “Sir, I am. And that is the last time anyone will say that to me!” From then on, I have tried to live my faith openly, speaking up for Christ as boldly and graciously as God enables me to, and praying he’d give me the wisdom to say a word in season for the weary, the lost, the enemy, and the seeker. Speak Up What do I mean by speaking up? Some associate it with big public protests or demonstrations. But that is not what I’m talking about here. Did Paul, Barnabas, and Luke join forces with Lydia, Priscilla, and Aquila to organize demonstrations and marches in Greek cities to protest idolatry and the emperor cult? Sometimes when we hear the exhortation that Christians should be speaking up, that’s the image we have in mind: political action, media pressure, demonstrations, and protests. But that’s not what the New Testament church did. And in an increasingly hostile and anti-Christian West, it’s not normally what we should do either. Now, of course, there’s a place for Christians to use media and other public forums to prophetically speak truth to power in our degenerate cultures, and a few of us are called to do this. But most of us aren’t called to address the masses or the power elites, but to speak up for Jesus, proclaim his word, declare his glory, advocate for his people, and defend the poor right where we are, in the spheres of influence we are given. In Scotland, when we take each other aside for a quick chat, we will sometimes say, “Can I have a wee word?” That phrase is appropriate for this discussion. When I talk about speaking up as a Christian, I mean having a “wee word” about Jesus to the people we meet. Let me give a couple of personal examples. Ordinary, Courageous Speaking As a pastor, evangelist, and apologist, I now do a lot of speaking up for Christ in many public forums. But the vast majority of us Christians are called to speak up in our ordinary spheres. And when we do, doors open. I think of the football player who, when we met for lunch, quickly told me that he was a born-again Christian. A friend that he had brought along asked, “Am I one of those born-again Christians?” The new footballer replied, “If you have to ask, you probably are not!” From that discussion began a Bible study with some of the other players. Speaking up opened a real door for the gospel. And then there’s the secretary who, after attending an author’s lecture on Christian courage at a bookstore, returned to work the next day and told her boss that she was ashamed that she had never once mentioned she was a Christian, even though she had worked in that office for several years. The boss, not a believer himself, was delighted and told a colleague who happened to be an elder in a local evangelical church. And how can I forget the parent who, with trembling knees, went to the head teacher of her local school to ask why a form of sex education that went against the Creator’s instructions was being indoctrinated into the children. Rather than being laughed at or ignored (as she feared), the head teacher listened and sought to make some programmatic changes. And how about the social worker who worked with mostly atheist colleagues. Her patient witness, hard work, cheerful disposition, and refusal to live by the standards of the culture resulted many years later in a couple of her colleagues coming to church, and one of them becoming a believer. Break the Silence Patience is needed. Speaking up is not easy. We speak up because we love Jesus and we want to see him glorified. We speak up, not to defend ourselves, but because we love those we are speaking to and want them to share in the greatest gift of all: Christ. Here is the great promise for every Christian: when we speak up in faithfulness to God’s word, it is not we who are speaking, but the Holy Spirit who is speaking through us (Mark 13:11; 2 Corinthians 5:20). And his word will never return to him empty (Isaiah 55:11). For any who know and experience the beauty and glory of Christ, the question is not whether we should speak up, but rather how on earth can we keep silent? Article by David Robertson

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