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About the Book
"Wrestling Prayer" by Eric and Leslie Ludy explores the concept of prayer as a powerful and transformative tool in the Christian faith. The authors emphasize the importance of persistence, passion, and faith in prayer, using examples from the Bible and personal experiences to inspire and guide readers in developing a deeper and more intimate relationship with God through prayer.
Mosab Hassan Yousef
Mosab Hassan Yousef (Arabic: Ů
ؾؚب Řس٠ŮŮŘłŮ; nicknamed "The Green Prince"; born 5 May 1978) is a Palestinian who worked undercover for Israel's internal security service Shin Bet from 1997 to 2007.
Shin Bet considered him its most valuable source within the Hamas leadership. The information Yousef supplied prevented dozens of suicide attacks and assassinations of Israelis, exposed numerous Hamas cells, and assisted Israel in hunting down many militants, and incarcerating his own father, Hamas leader Sheikh Hassan Yousef. In March 2010, he published his autobiography titled Son of Hamas.
In 1999, Yousef converted to Christianity, and in 2007 he moved to the United States. His request for political asylum in the United States was granted pending a routine background check in 2010.
Biography
Mosab Hassan Yousef (later Joseph) was born in Ramallah, a city 10 kilometers (6.2 mi) north of Jerusalem. His father, Sheikh Hassan Yousef, was a Hamas leader who spent many years in Israeli prisons. He is the oldest of five brothers and three sisters.
When Yousef was growing up, he wanted to be a fighter because that was according to him what was expected of Palestinian children in the West Bank. Yousef was first arrested when he was ten, during the First Intifada, for throwing rocks at Israeli settlers. He was further arrested and jailed by Israel numerous times. As his father's eldest son, he was seen as his heir apparent, and became an important part of the Hamas organization.
Yousef said he saw the light after a stint with his dadâs comrades in an Israeli jail during the mid-1990s. At Megiddo Prison, he witnessed Hamas inmates leading a brutal year-long campaign to weed out supposed Israeli collaborators. "During that time, Hamas tortured and killed hundreds of prisoners,â he said, recalling vivid memories of needles being inserted under finger nails and bodies charred with burning plastics. Many, if not all, had nothing to do with Israeli intelligence. âI will never forget their screams,â he continued. âI started asking myself a question. What if Hamas succeeded in destroying Israel and building a state. Will they destroy our people in this way?â
Yousef's doubts about Islam and Hamas began forming when he realized Hamas' brutality, and that he hated how Hamas used the lives of suffering civilians and children to achieve its goals. Yousef was held by Shin Bet agents in 1996. While in prison, he was shocked by Shin Bet's interrogation methods, which he considered humane, when compared to how Hamas operatives tortured imprisoned suspected collaborators. He decided to accept a Shin Bet offer to become an informant.
Espionage career
Beginning with his release from prison in 1997, Yousef was considered the Shin Bet's most reliable source in the Hamas leadership, earning himself the nickname "The Green Prince" â using the color of the Islamist group's flag, and "prince" because of his pedigree as the son of one of the movement's founders. The intelligence he supplied to Israel led to the exposure of many Hamas cells, as well as the prevention of dozens of suicide bombings and assassination attempts on Jews. He has claimed that he did not inform for money, but rather that his motivations were ideological and religious, and that he only wanted to save lives.[13] In order to thwart any suspicions of collaboration, the Shin Bet staged an arrest attempt, telling the Israel Defense Forces to launch an operation to arrest him, and then provided him intelligence allowing him to escape at the last minute, after which he went into hiding for the rest of his career.
Yousef says he supplied intelligence only on the condition that the "targets" would not be killed, but arrested. This led to the detention of several key Palestinian leaders, including Ibrahim Hamid, a Hamas commander in the West Bank, and Marwan Barghouti. Also, Yousef claims to have thwarted a 2001 plot to assassinate Shimon Peres, then foreign minister and later President of Israel. According to his former Shin Bet officer, "Many people owe him their lives and don't even know it."
Conversion to Christianity
According to his story, Yousef met a British missionary in 1999 who introduced him to Christianity. Between the years 1999 and 2000, Yousef gradually embraced Christianity. In 2005, he was secretly baptized in Tel Aviv by an unidentified Christian tourist. He left the West Bank for the United States in 2007, and lived some time in San Diego, California, where he joined the Barabbas Road Church.
In August 2008, Yousef publicly revealed his Christianity, and renounced Hamas and the Arab leadership, thereby endangering himself and exposing his family in Ramallah to persecution. Yousef has also claimed that his aim was to bring peace to the Middle East; he hopes to return to his homeland when there is peace.
Yousef has stated that despite his conversion to Christianity, he is "against religion", and does not adhere to any denomination of Christianity. He has stated, "Religion steals freedom, kills creativity, turns us into slaves and against one another. Yes, I am talking about Christianity as well as Islam. Most Christians I have seen, seem to have missed the point, that Jesus redeemed us from religion. Religion is nothing but man's attempts to get back to God. Whether it is Islam, Christianity, Judaism, Buddhism, Hinduism, animism, any ism. Religion can't save mankind. Only Jesus could save mankind through his death and resurrection. And Jesus is the only way to God."
Autobiography
Yousef's co-authored autobiography, Son of Hamas: A Gripping Account of Terror, Betrayal, Political Intrigue, and Unthinkable Choices, written with the assistance of Ron Brackin, was published in March 2010.
Yousef's brother Ouwais denounced the report about his brother's activities, saying: "It was full of lies; it's all lies." Ouwais also revealed that the last contact between his family and Mosab took place more than a year before the news of his spying. Sheikh Hassan Yousef, Mosab's father, while in an Israeli prison, disowned his son for spying for Israel. The Haaretz report on Yousef was described by Hamas MP Mushir al-Masri as "psychological war being waged against the Palestinian people... [it] did not deserve a response".
Deportation threats and political asylum
For a time, Yousef was threatened with deportation from the U.S., after his request for political asylum was denied, since statements in his book about working for Hamas were interpreted as "providing material support to a U.S.-designated terrorist organization", despite Yousef's explanation that they were "intended to undermine the group". His case then proceeded to the deportation stage, despite Yousef's advocates' warning that he would likely be executed by the Palestinian Authority if deported to the West Bank.
On 24 June 2010, Shin Bet handler Gonen Ben Itzhak, who for 10 years worked with Yousef under the cryptonym "Loai", revealed his own identity in order to testify on behalf of Yousef at an immigration hearing in San Diego. Ben-Yitzhak described Yousef as a "true friend", and said, "he risked his life every day in order to prevent violence".
Partially as a result of this, Immigration Court Judge Richard J. Bartolomei, Jr., ruled on 30 June 2010, that Yousef would be allowed to remain in the United States after being fingerprinted and passing a routine background check.
He is a frequent guest speaker on various American news channels, where he talks about the atrocities committed by Hamas.
Films
A documentary adaptation of Son of Hamas titled The Green Prince, directed and written by Nadav Schirman, premiered at the 2014 Sundance Film Festival, where it won the Audience Award for World Cinema: Documentary. The Green Prince will be re-made into a live-action feature film.
Yousef is collaborating with US-based actor and film producer Sam Feuer in the production of two films: a feature film adaptation of Yousef's book Son of Hamas and documentary The Green Prince, and a historical depiction of the life of the Muslim prophet Muhammad based on the accounts of eighth-century historian Ibn Ishaq.
Views and controversies
Some elements of Yousef's story have been questioned. Former Shin Bet Deputy Chief Gideon Ezra described Yousef's claims as "too good to be true", and stated that, "there are hundreds of collaborators like him. He is not unusual. He just decided to write a book about it." The conversion to Christianity narrative promoted by Yousef and his book publishers remains unsubstantiated as well. Critics have alleged that Yousef claimed he was a Christian (for a longer period of time) in order to help secure asylum in the United States. This tactic is common for Muslim immigrants seeking to avoid deportation to countries where apostasy laws exist. However, he has since become an active figure in evangelical non-denominational Christianity in America, and has appeared on programs such as The 700 Club. Interest in the book from Christian readers helped make it a New York Times best-seller. During an appearance on The 700 Club to promote his book "Son of Hamas", he was welcomed and interviewed by host Pat Robertson.
At an "End Times Prophecy" conference in 2010, hosted by California-based evangelist Greg Laurie, Yousef told the crowd in attendance that Islam is "the biggest lie in human history." He further suggested at the conference that the Quran should not be legal in the United States ("banned on American soil").
In May 2016, talking to a Jerusalem Post conference in New York, Yousef claimed that at one time that he was working for, and being paid by, Israel, the United States, the Palestinian Authority, and Hamas, all at the same time. He went on to say that Islam as a whole is comparable to Nazism, and must be defeated.
Weighing the Beauty and Brevity of Life
Itâs been ten years since my father died. A decade. Already? Nearly 20 percent of my lifetime has passed since I last saw him. Where did the time go? My oldest child recently turned 24. To me it seems that almost yesterday I was holding that precious newborn, singing softly to him while slowly pacing in the hospital room. But in reality, Iâve since lived 44 percent of my lifetime. Where did the time go? Thirty-six years ago, I began dating a beautiful 16-year-old girl whom I had the extraordinary privilege of marrying four years later. Scenes from that hot, sunny, summer day when it all began are still vivid to me, and have a hue of new  about them. Yet 65 percent of my life has managed to slip by since that monumental moment became a memory. Where did the time go? Where did the time go?  Why do we all ask some form of that question â and ask it over and over as the years pass? Itâs not like we donât know. Each of the approximately 3,700 days since my father died, the 8,800 days since my son was born, and the 13,200 days since my wife and I began dating passed just like the ones before it. The days accumulated over time. Itâs simple math. But of course, itâs not the math that bewilders us. Weâre bewildered by something far more profound â that this life weâve been given, this significant existence with all its sweet and bitter dimensions, passes so quickly and then is gone. We Are Marvels We all intuitively discern that our lives have profound significance. Even when weâre told they donât, we donât really believe it â or if we really do, we no longer want to live. We also intuitively discern that there is profound significance to the great human story-arc, with all of its collective triumphs and tragedies. This isnât mere human hubris, because most of us, including the greatest among us, have always been cognizant of our smallness in the cosmos. Truly did David pray, When I look at your heavens, the work of your fingers,      the moon and the stars, which you have set in place, what is man that you are mindful of him,      and the son of man that you care for him? (Psalm 8:3â4) âWe are marvels of creation, who long for eternity, yet whose lifespans here are like a mist.â But even in view of our smallness, itâs undeniable that there is something awesome about humanity. Just a brief glance around us shouts this. From where Iâm writing (on a laptop computer wirelessly connected to the world!), I see automobiles driving by, a commercial jet flying overhead, an educational institution devoted to helping underprivileged children succeed in school, and a talented gardener carefully cultivating her organic artwork. These phenomena are just part of ânormalâ daily life for me, yet each represents staggering layers of human ingenuity. And to top it off, my (also wirelessly world-connected) mobile phone has just informed me that NASA has successfully launched its latest rover mission to the planet Mars. Without denying our great and grievous capacities for evil, every single one of us is simply a marvel in our various ranges of intellect, capacities for language and communication, aptitudes for innovation, abilities to impose order upon chaos, and contributions to collective human achievements. Truly did David pray, You have made [man] a little lower than the heavenly beings      and crowned him with glory and honor. You have given him dominion over the works of your hands;      you have put all things under his feet. (Psalm 8:5â6) God has endowed human beings with the glory and honor of being made in his image (Genesis 1:26â27). This is the profound significance we all intuit, even those who deny it. Our lives are imbued with tremendous meaning. We Are Mists Yet each of our profoundly significant earthly lives, no matter how short or long it lasts, is so brief. We look up to find 10, 24, 36 years have suddenly passed. Repeatedly weâre hit with the realization that our lives âare soon gone, and we fly awayâ (Psalm 90:10). Truly did David pray, Behold, you have made my days a few handbreadths,      and my lifetime is as nothing before you. Surely all mankind stands as a mere breath! (Psalm 39:5) And truly did James say, âWhat is your life? For you are a mist that appears for a little time and then vanishesâ (James 4:14). Itâs this existential experience of being marvels and mists that we find bewildering. We find it a strange phenomenon to watch our lives move relentlessly along a continuum, leaving experiences that are massively important to us in an increasingly distant past, while our earthly end â the end of the only reality weâve ever known â approaches with unnerving speed. It recurrently catches us by surprise. With Eternity in Our Hearts But why  do we find this experience strange and surprising? Many experts from various branches of the cognitive and biological sciences venture answers. But just as recounting the math of passing days doesnât address the strangeness and surprise we feel when we ask, âWhere did the time go?â neither do the chemical mechanics of consciousness. And thereâs more to the deep longings this whole experience awakens than just the awareness and anticipation of our mortality. Truly did the writer of Ecclesiastes say, [God] has put eternity into manâs heart, yet so that he cannot find out what God has done from the beginning to the end. (Ecclesiastes 3:11) God has given us the ability to conceive of eternity, yet in spite of conferring upon us many marvelous capacities, he has not granted us to peer into eternity past or eternity future, no matter how hard we try. And due to our efforts to seize forbidden knowledge, God has withdrawn our once-free access to simply eat of the tree of life and live forever (Genesis 3:22â24). We are marvels of creation, whose lives are imbued with great meaning, who long for eternity, yet whose lifespans here are like a mist. No wonder we find time mystifying. Teach Us to Number Our Days Our strange experience of the passing of time is more than a by-product of consciousness, more than mere existential angst over mortality. It is a reminder and a pointer. âGod has reopened for us the way to the tree of life, to eternal life, and that way is through his Son, Jesus.â It is a reminder  that we are contingent creatures and that the profound significance we intuitively know our lives possess is derived  significance, not self-conferred  significance. Though created in the likeness of God and given marvelous capacities, we are not self-existent or self-determining like God. Rather, âin him we live and move and have our beingâ (Acts 17:28), receiving from him our âallotted periodsâ of life and âthe boundaries of [our] dwelling placeâ (Acts 17:26). And the brevity of those allotted periods of life are meant to make us cry out, âO Lord, make me know my end and what is the measure of my days; let me know how fleeting I am!â (Psalm 39:4). And our experience of deep heart longing for eternity in the face of such brevity is a pointer  that we are actually designed for such a thing as eternal life. For those who have eyes to see, this is a gospel pointer. For God has reopened for us the way to the tree of life, to eternal life, and that way is through his Son, Jesus (John 3:16; 14:6; Romans 6:23; Revelation 2:7). Those moments when we ask, âWhere did the time go?â are reminders that âall flesh is grass, and all its beauty is like the flower of the field. The grass withers, the flower fades when the breath of the Lord blows on itâ (Isaiah 40:6â7). And they are pointers to the reality that though our âdays are like grass,â yet âthe steadfast love of the Lord is from everlasting to everlasting on those who fear himâ (Psalm 103:15â17). Those moments come to us in order to âteach us to number our days that we may get a heart of wisdomâ (Psalm 90:12).