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About the Book
"What Shall This Man Do" by Watchman Nee explores the story of Peter's encounter with Jesus after his resurrection and examines the lessons that can be learned from Peter's transformation and restoration. Nee delves into the themes of faith, forgiveness, and discipleship, challenging readers to consider their own responses to Jesus' call in their lives.
Jane Grey
Lady Jane Grey is one of the most romanticized monarchs of Tudor England. Her nine-day reign was an unsuccessful attempt to maintain Protestant rule. This challenge cost her the throne and her head.
Who Was Lady Jane Grey?
Lady Jane Grey's life began with promise and high expectations but ended tragically, due in part to the ambitions of her father and the religious strife of the times. The great-granddaughter of Henry VII, Grey was named the successor to Edward VI during a tumultuous competition for the throne. She was deposed as Queen of England by Mary Tudor on July 19, 1553 â nine days after accepting the crown. Grey was beheaded in London on February 12, 1554.
Early Life
Jane Grey was born in 1537, in Leicester, England, the oldest daughter of Henry Grey and Lady Frances Brandon and the great-granddaughter of Henry VII. Her parents saw to it that she received an excellent education, intended to make her a good match for the son of a well-positioned family. At the age of 10, Jane went to live with the conspiratorial Thomas Seymour, Edward VIâs uncle, who had only recently married Catherine Parr, the widow of Henry VIII. Jane was raised as a devout Protestant and proved to be an intelligent and engaged young woman, remaining close to Thomas Seymour and Catherine Parr until Parrâs death in childbirth in 1548. Seymour was executed for treason in 1549.
Arranged Marriage
Henry Grey, now Duke of Suffolk, introduced his beautiful and intelligent daughter Jane to the royal court in 1551. In order to consolidate his familyâs power, Grey arranged for the marriage of two of his daughters to scions of two other prominent families. In a triple wedding in 1553, Jane married Lord Guildford Dudley, the son of the Duke of Northumberland, alongside the groomâs sister Katherine, who married Henry Hastings, heir to the Earl of Huntingdon. Jane Greyâs sister Catherine married the heir of the Earl of Pembroke in the same ceremony.
Background on England's State of Affairs
After Henry VIIIâs death in 1547, his only male heir, Edward, assumed the throne. Sickly with tuberculosis and only 10 years old at the time of his coronation, Edward VI was easily manipulated by calculating individuals such as the fiercely Protestant John Dudley, Duke of Northumberland, who acted as regent to the young king. By January 1553, it was clear Edward was dying, and Dudley was desperate to prevent the throne from passing to Edwardâs half-sister, Mary Tudor, a devout Catholic. As the daughter of Henry VIII and Catherine of Aragon, Mary became a pawn in Henryâs quest for a male heir. Henry had divorced Catherine, declaring his marriage null because she was the former wife of his deceased brother. This also deemed Mary illegitimate in the eyes of the court.
Queen for Nine Days
In early 1553, John Dudley brought forth the same charge against Mary and convinced Edward to continue to support the Protestant Reformation by declaring Jane his successor. Edward VI died on July 6, 1553, and the 15-year-old Lady Jane Grey, somewhat reluctantly but dutifully, agreed to become Queen of England and was crowned four days later. However, she faced strong opposition from Mary Tudor and Parliament, both citing the 1544 Law of Succession, which clearly stated Mary should be queen. Public support for Janeâs rule evaporated when it was learned that the unpopular Dudley was behind the scheme.
With opposition mounting against Jane Grey, many of her supporters quickly abandoned her, including her father, who futilely attempted to save himself by supporting Mary as queen. The council didn't buy it and declared him a traitor. On July 19, 1553, Janeâs nine-day reign ended, and she was imprisoned in the Tower of London. John Dudley was condemned for high treason and executed on August 22. On November 13, Jane and her husband, Guildford Dudley, were likewise found guilty of treason and sentenced to death, but because of their youth and relative innocence, Queen Mary did not carry out the sentences.
Execution
Alas, Janeâs father, Henry Grey, sealed her fate and that of her husband when he joined Sir Thomas Wyattâs insurrection against Mary after she announced, in September 1553, that she intended to marry Philip II of Spain. It didnât help her cause when Jane condemned Maryâs reintroduction of the Catholic Mass to the Church. When Maryâs forces suppressed the revolt, she decided it best to eliminate all political opponents. On the morning of February 12, 1554, Jane watched from her cell window as her husband was sent to the executionerâs block. Two hours later she would meet the same fate. As she stood before the chopping block, she is believed to have stated that she recognized her act had violated the queenâs law, but that she was innocent before God.
Legacy
Lady Jane Grey has been viewed as a Protestant martyr for centuries, âthe traitor-heroineâ of the Reformation. Over the centuries, her tale has grown to legendary proportions in popular culture, through romantic biographies, novels, plays, paintings and films. Yet, her reign was so short, she had no impact on the arts, science or culture. No laws or shifts in policy were passed during her brief nine-day rule. Perhaps her youth and willingness to be of service to the ambitions of others for what she believed was the greater good is her most impressive legacy.
finding joy in the dark - the bold prayer of psalm 70
I recently spent three days with a group of pastors, almost all our time devoted to deep sharing of our life stories. We laughed at the silly things weâve done. We marveled at the lineaments of Godâs grace. We wept over sins, wounds, and struggles, both past and present. I drove home pondering the fact that when ten tenderhearted, Jesus-loving, spiritually alive pastors get into a room and are honest with each other, we share stories of theft, pornography, broken families, paralyzing anxiety, suicidal thoughts, marital struggles, and unfulfilled longings. If thereâs such brokenness in the histories and hearts of godly shepherds, what must be the inner reality of the sheep in our churches? Surrounded by such brokenness within and without, how can the people of God possibly hope to sustain their joy in God? The odds seem long and the situation bleak. But Psalm 70 gives me strong hope. May All Be Glad Iâve been drawn to Psalm 70:4 for many years, because it brings together two awesome truths that thrill the heart of every Christian Hedonist: May all who seek you rejoice and be glad in you! May those who love your salvation say evermore, âGod is great!â Only a capacious heart could breathe such an expansive prayer. Notice that David isnât content for just a few (or even most) seekers of God to rejoice. No, he longs for all  to experience God-centered gladness. And Davidâs requesting more than just a flickering, intermittent passion for the glory of God among the people of God; rather, he prays for their lips and lives to communicate Godâs worth continually , at all times, without interruption. This is a plus-sized prayer. Itâs so big that many millions of people can (and have) fit inside it. David was surely praying it for himself. He was also praying it for those of his generation and all future generations. In fact, if weâre seeking God and loving Godâs salvation, Davidâs prayer is for us. David is asking God to sweeten our  joy and strengthen our  passion for his glory. He doesnât specify how these two prayers might fit together, but John Piper has helped many of us treasure the biblical teaching that they are in fact one. As we find our deepest joy in God (âin youâ), we display his worth to the world. Bold Prayer in Dark Days Though Iâve loved Psalm 70:4 for years, it wasnât until recently that I noticed the context. And itâs the context that has filled me with hope. Hereâs what Iâve noticed: Psalm 70 is not a sunny psalm. Itâs not a walk in the park or a day at the beach. Life is not good in this psalm. Instead, itâs hard â very hard. In fact, the psalm is an almost-unremittingly desperate plea for Godâs help. Verse 1 (the first verse) and verse 5 (the last verse) are bookends: Make haste, O God, to deliver me! O Lord, make haste to help me! Hasten to me, O God! You are my help and my deliverer; O Lord, do not delay! Thereâs a focused urgency here. David sounds like a soldier pinned down by enemy fire, radioing desperately to central command. His enemies want David dead, and they gloat over Davidâs misfortunes (âAha, Aha!â verse 3). Weâve already seen Davidâs response to this dark situation. He feels two overwhelming desires, one expected and the other exceptional. First, David wants out of the situation. In four out of five verses, he pleads with God for speedy deliverance. This reaction is perfectly natural and completely understandable. Who wouldnât want this? Of course, weâd all be asking for the same rescue. Second, however, the intense pressure of Davidâs circumstances also squeezes from his heart another cry, this one much more unusual. Stunningly, the request in verse 4 is not just for himself, but for others. Itâs nothing short of miraculous that David, in his foxhole, under heavy fire, prays not simply for personal escape, but for gladness among all Godâs people, and for the continual glorifying of God. What is going on here? Praying in a Sea of Suffering Some of us hear the Bibleâs repeated calls to pursue our joy and believe that itâs simply beyond us in our present state. For the moment, our attention is occupied by other matters: sin, sickness, loneliness, financial difficulty, opposition, relational pain. We feel weâre in the 101 class of âSurviving Our Problemsâ and not quite ready for the 201 class of âPursuing Our Joy.â Verse 4, we think, is for people who have it all together (or at least more together). âChristian Hedonism is as much for bleak days as it is for bright ones.â And this is why the context of verse 4 is so challenging and so encouraging, because verse 4 exists in a sea of suffering. David doesnât say, âOnce I get free from my enemies, then Iâll start to care about the gladness of Godâs people and the glory of God.â His foxhole prayer, in worrying and uncomfortable circumstances, is for gladness and glory. This is a real-world prayer. Christian Hedonism is as much for bleak days as it is for bright ones. If God can work this extraordinary impulse in Davidâs heart, why canât he do the same in us? Why canât he implant a renewed passion for our joy and his glory even in the midst of intense suffering? Could it be that God might even use the desperation of our brokenness to drive us to him? In his poem âThe Storm,â George Herbert ponders how, like the violent force of a terrible rainstorm, A throbbing conscience spurred by remorse Hath a strange force: It quits the earth, and mounting more and more, Dares to assault thee, and besiege thy doore. (lines 10â12) Our inner and outer conflicts may produce something good. âThey purge the aire without, within the breastâ (line 18). This was certainly the case for David in Psalm 70. His desperation yielded a passionate cry to God that continues to encourage followers of God to this day. Seek and Rest You can pray a David-like prayer in your own bleak situation by taking two cues from David himself. âJoy and gladness are the unassailable possession of those who fix their eyes on Jesus in the storms of life.â First, seek God. âMay all who seek you  rejoice and be glad in you!â Joy and gladness are the unassailable possession of those who fix their eyes on Jesus in the storms of life. Look more deeply and more often at Jesus than you look at your enemies or your troubles. Second, love Godâs salvation. âMay those who love your salvation  say evermore, âGod is great!ââ Consider frequently how God has saved you (and how heâs saving many others). Delight in this salvation. Rest in it. Love it. The more you love your salvation, the more readily your lips will spill over with natural praise of the God who saved you. Please donât wait to pursue your joy in God until God has healed your brokenness and resolved your problems. Verse 4 isnât a postscript to Psalm 70; it doesnât come after Davidâs crisis. It emerges from the midst of it. This is an example and invitation for us. Donât wait to pursue your joy. Start right now.