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The Release Of Spirit
About the Book
"The Release of the Spirit" by Pope Shenouda III explores the concept of the spiritual life and how individuals can grow in their relationship with God. The book discusses the importance of prayer, meditation, and spiritual disciplines in nurturing a deep and meaningful connection with the divine. Pope Shenouda III encourages readers to seek spiritual transformation and liberation by surrendering to God and allowing the Holy Spirit to work within them.
Reinhard Bonnke
Reinhard Bonnke (19 April 1940 - 7 December 2019) was a German-American Pentecostal evangelist, principally known for his gospel missions throughout Africa. Bonnke had been an evangelist and missionary in Africa since 1967. In Nigeria’s city, Lagos, in 2000, a single service is believed to have been attended by 1.6 million people. Christ for all Nations (CFAN), an organisation founded by Bonnke, claims he preached Christ to more than 79 million non believers.
Early life
Reinhard Bonnke was born on 19 April 1940, in the city of Königsberg, East Prussia, Germany, the fifth son of Hermann Bonnke, an army logistics officer in the Reichswehr who fought on the Eastern Front; his paternal grandfather was August Bonnke, the owner of a windmill in Trunz, East Prussia (now Milejewo, Poland), who was healed of an unknown ailment by the evangelist Luis Graf in 1922, but died during the evacuation of East Prussia in 1945. His mother was Metaa Bonnke (née Scheffler). Bonnke had six siblings: Martin, Gerhard, Jurgen, Peter and Felicitas, his only younger sibling and his only sister.
With his mother and siblings, he was taken to Denmark during the evacuation of East Prussia and spent some years in a displaced persons centre before settling in Gluckstadt, West Germany. After his own war service, his father became a pastor in the village of Krempe. He became a born-again Christian at the age of nine after his mother spoke with him about a sin that he had committed. He sensed a call from God to serve as a missionary in Africa from the age of 10 and said that he had the experience of baptism in the Holy Spirit.
Bonnke studied at the Bible College of Wales in Swansea, Wales, UK, where he was inspired by the director, Samuel Rees Howells. In one meeting Howells spoke of answered prayer; after this meeting, Bonnke prayed, "Lord, I also want to be a man of faith. I want to see your way of providing for needs." Passing through London, he had a chance meeting with the preacher George Jeffreys. As he walked, he came across a house with a nameplate on the front that said “George Jeffreys”. He wondered if it could be the great George Jeffreys who had founded the Elim Pentecostal churches in Ireland and England. He prayed for the young student and imparted grace to him.
After graduation, he pastored in Germany for seven years, including establishing a congregation in Flensburg which met in a former rum factory.
African mission
His work in Africa began in 1967. He arrived in South Africa and almost immediately encountered the apartheid system, which he developed an antipathy towards, which in turn caused friction between him and the minister who oversaw him in South Africa. Bonnke subsequently accepted a position to oversee three churches in Lesotho, but began again from scratch after he discovered that unbiblical practices had emerged in the congregations he was to oversee.
In the first few years of his work, Bonnke encountered poor results from his evangelistic efforts and felt frustrated at the pace of his ministry. Then he had a recurring dream featuring a picture of the map of Africa being splattered with blood and heard the voice of God crying "Africa Shall Be Saved". This ultimately led him to adopt large-scale evangelism, rather than the traditional small-scale missionary approach. He rented a stadium in Gaborone, Botswana, and preached with little cooperation from local churches. The first meetings saw about 100 people attending, but this number grew swiftly.
In 1974, Bonnke founded the mission organisation Christ for all Nations (CfaN). Originally based in Johannesburg, South Africa, the headquarters were relocated to Frankfurt, Germany, in 1986. This was done primarily to distance the organisation from South Africa's apartheid policy at the time.[9] Today CfaN has 9 offices across 5 continents.
Bonnke began his ministry holding tent meetings that accommodated large crowds. According to an account published by the Christian Broadcasting Network, in 1984 he commissioned the construction of what was claimed to be the world's largest mobile structure - a tent capable of seating 34,000; this was destroyed in a wind storm just before a major meeting and therefore the team decided to hold the event in the open air instead. According to this account, the event was subsequently attended by over 100,000 people which is far greater than the 34,000 seating capacity the tents could have contained. For various reasons, usually due to insufficient capacity, the 34,000-seat tent was only used once, in Harare, Zimbabwe, in 1986.
In addition to South Africa, Bonnke would also hold many campaigns in other African countries including Nigeria and Kenya and became known as "the Billy Graham of Africa." In the 5 February 2001 edition of Graham's Christianity Today, journalist Corrie Cutrer stated that Bonnke had set "record-breaking attendances" at recent events he held in Nigeria. Bonnke announced his "farewell gospel crusade" to be held in Lagos, Nigeria, in November 2017. Lagos is also the location of a gospel crusade held in 2000 which, according to CfaN, is the organization's largest to date, drawing an attendance of six million people in a 5-night crusade, and as much as 1.6 million attendance in one day. In 2009 Bonnke appointed his successor, Daniel Kolenda who continues to lead the ministry. In 2020, following Bonnke's death, Christ for all Nations launched the CfaN Evangelism Bootcamp. In 2022 Schools of Evangelism were started in South Africa, and Europe and Fire Camps were launched in dozens of nations on six continents. Today, more than 4,000 evangelists have been trained by Christ for all Nations and more than 91-million decisions for Christ have been counted. In 2024, in the 50th year of the ministry, CfaN is conducting 50 gospel crusades throughout the African continent.
Persecution
Kano riots, subsequent expulsion from Nigeria, and return to the country
In 1991, during Bonnke's visit to Kano in Nigeria, there were riots in the city as Muslims protested over remarks he had reportedly made about Islam in the city of Kaduna on his way to Kano. A rumour was spread that Bonnke was planning to "lead an invasion" into Kano. Muslim youths gathered at the Kofar Mata Eide-ground where they were addressed by several clerics who claimed that Bonnke was going to blaspheme Islam. About 8,000 youths gathered at the Emir's palace and after noon prayers the riots ensued, during which many Christians sustained various injuries and several churches were burned. Official reports state that at least eight people were killed, although other research and reports place the number as being as much as 500 as many of the Christians who were killed were thrown into wells and the attacks were spread between multiple locations.
Despite the state governor absolving Bonnke of any blame for the incident, Bonnke's subsequent attempts to return to Nigeria were denied, as the Nigerian Embassy refused his visa applications. In 2000, a new civilian government in Nigeria was elected to power, and President Olusegun Obasanjo, a Christian, invited Reinhard Bonnke to return to the country. Bonnke returned to Nigeria and held a crusades in Benin City in the south. He would deny reports that the Northern Region of Nigeria's Council of Ulamas banned him from entering northern Nigeria.
Bonnke held many crusades in Nigeria after 2000, and conversion rates were significantly higher than in many other African nations, with one campaign achieving a conversion of 1.1 million people. Nigeria would be where his final international crusade would be held, in Lagos in 2017.
Personal life
After graduating from the Bible College of Wales and returning to Germany, Bonnke led a series of meetings in Rendsburg. He began receiving speaking invitations from all around Germany and the rest of the world. Bonnke met Anni Suelze at a gospel music festival and admired the grace which she showed when a mistake led to her losing a music competition. He offered to preach at the church she attended and over time they fell in love. They married in 1964 and had three children: Kai-Uwe Friedrich, known as "Freddy", Gabrielle and Suzanne.
Death
Bonnke died on 7 December 2019. The month before, he had announced on his official Facebook page that he had undergone femur surgery and needed time to "learn how to walk again". Nigerian President Muhammadu Buhari, who is Muslim, praised Bonnke for his frequent visits to Nigeria and described his death as a "great loss to Nigeria".
His appointed successor is the evangelist Daniel Kolenda.
He would be buried in Gotha, Florida's Woodlawn Memorial Park, with his memorial stone being shaped to resemble Africa.
lord, all i have is yours
Jesus’s encounter with the rich young man has always unsettled me. I’m an American. I’m as middle-class as Americans go, which means I live in a level of affluence and abundance unknown by most of my co-inhabitants of this world today, and by a far, far lower percentage of people in history. In global and historical terms, I am that man. The most disturbing thing about the young man is that he seemed so familiar with his affluence-shaped religious and cultural assumptions that he didn’t realize how out of touch with spiritual reality he was. I doubt that many around him discerned how out of touch he was. From the very brief glimpses of him we catch in the synoptics, and by Jesus’s response to him in Mark’s account, this man doesn’t seem to match the arrogant rich oppressor  we envision when we read James 5:4–6. Those around him might have assumed his prosperity was God’s affirmative blessing. After all, this man was spiritually  earnest — running to Jesus and kneeling before him to ask him if there was more he needed to do to be saved (Mark 10:17). He had all the appearance of piety  — having kept (or believed he did) the commandments Jesus listed since he was young (Mark 10:19–20). And he was sincere  — Mark records that “Jesus, looking at him, loved him” (Mark 10:21). He was all these things, yet he lacked the kind of faith that saves. Spiritually earnest, sincere, apparently pious — perhaps more than most around him. Isn’t that what faith looks like? No, not necessarily. Faith looks like trusting . And when it comes to what we really believe, trusting looks like treasuring . For when it’s all on the line for us, we always trust in what we truly treasure. Show Me What I Trust The most loving thing Jesus could do for this earnest, sincere young man was show him the god he trusted: “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me” (Mark 10:21). Then the man saw his real god, and he walked away from Jesus’s incredible invitation “sorrowful.” Why? “He had great possessions”  (Mark 10:22). This led to Jesus’s devastating observation: And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God! . . . It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” (Mark 10:23–25) When it was all on the line for the young man, he trusted his wealth , his possessions , more than God. His wealth was his god, and that kept him from entering the kingdom. The thing is, he didn’t see this until he really had to choose. Do you find that disconcerting? The disciples did: “Then who can be saved?” (Mark 10:26). As an affluent American living in the midst of unprecedented historical abundance, I do. I don’t trust my faith self-assessment (1 Corinthians 4:3). I can trust only God’s assessment (1 Corinthians 4:4). And since faith is really proven genuine only when it is tried (1 Peter 1:6–7; James 1:2–4; 2 Corinthians 13:5), we must be willing, like the young man, to say to Jesus, Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting! (Psalm 139:23–24) And if Jesus doesn’t call us to leave our abundance, but to continue living faithfully in it — if we are to really trust God and not our abundance — then we need the faith to abound. Faith to Abound Paul said he had learned to be content in whatever situation he found himself: I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me. (Philippians 4:12–13) If given the choice, most of us likely would prefer to be given the faith to abound rather than the faith to be brought low. I think that’s because we aren’t fully cognizant of the dangerous nature of material prosperity. Paul meant it when he said it requires God’s strength to “face plenty.” “Abundance” (prosperity) and “need” (scarcity) are very different circumstances. They both  require faith in order to handle them in ways that glorify God. But they demand the exercising of different sets of faith muscles. Scarcity requires faith muscles for trusting God in a place of needy desperation. Prosperity requires faith muscles for trusting God in place of bountiful material security. Exercising faith in scarcity is not easy by any means. Most of us fear scarcity more than prosperity because the threat is clearly seen. But ironically, that’s one reason it can be easier to exercise faith in scarcity than in prosperity. Because in scarcity, our need is clear and our options are typically few. We feel desperate for God to provide for us and so we are driven to seek him — to exercise our faith. But exercising faith in prosperity is different. It’s a more complex and deceptive spiritual and psychological environment. It requires that we truly trust — truly treasure  — God when we don’t feel desperate for his provision, when we feel materially secure, when nothing external is demanding that we feel urgency. When we have lots of options that look innocuous and we can spend precious time and money on all sorts of pursuits and enjoyments. This environment is so dangerous that Jesus warns it is harder for people in it to enter God’s kingdom than for a camel to climb through the eye of a needle. Test yourself. When have you sought God most earnestly: in need or abundance? When God Is Our Option Christians have always found it harder to voluntarily give away security than to desperately plead for it. It requires different faith muscles to trust God in divesting ourselves of prosperity for his sake than to trust God to meet our scarcity for his sake. In some ways, it takes greater faith to trust God when you have other options than when he is our only option. That’s why the laborers are so few when the harvest is so plenty (Luke 10:2). Few want to face worldly need in order to experience kingdom plenty. It makes the kind of faith that saints like George Müller and Hudson Taylor exercised so remarkable. Yes, they trusted in God in scarcity. But what made this all the more remarkable was that they could have raised money in other legitimate ways to support their work and avoid many of those needy moments. But they voluntarily  chose (which is different from being circumstantially forced) to place themselves in a position of desperation to demonstrate that God exists and rewards those who seek him (Hebrews 11:6). They, like Paul, learned the secret of facing abundance and need: fully trusting God, their Treasure. Whatever It Takes We Christians who live in abundance need to heed the story of the rich young man. We need him to unnerve us. For the whole history of the church bears witness to the general trend that the wealthier she grows, the more corrupt, indulgent, and apathetic she grows. And the less urgent over lost souls she feels. It’s harder for people in our environment to be real Christians than for camels to pass through a needle’s eye. But Jesus does not leave us without great hope. He announces, “With man [handling material abundance faithfully] is impossible, but not with God. For all things are possible with God” (Mark 10:27). So, let us run to Jesus — who has power to do what is impossible for us — kneel before him, and plead: Whatever it takes, Lord, help me to truly trust you as my greatest treasure. I would rather lose my material security and gain the kingdom than gain the world and lose my soul. All I have is yours — my life, my family, my time, my money, my possessions, my future — and I will steward them as you wish, even if it means losing them (Philippians 3:8). And I invite you to search my heart and put my faith to the test.