The Justification Of God (An Exegetical And Theological Study Of Romans 91-23) Order Printed Copy
- Author: John Piper
- Size: 1.92MB | 270 pages
- |
Others like the justification of god (an exegetical and theological study of romans 91-23) Features >>
Genesis 1-4 (A Linguistic, Literary, And Theological Commentary)
The Revelation Of The Seven Seals
The Canon Of Scripture
The Coming Of God's Kingdom
Apologetics (A Justification Of Christian Belief)
The Case For A Creator
An Exposition Of The Seven Church Ages
The Sons Of God, The Flood, The Tower Of Babel
The Authority Of The Bible And The Rise Of The Modern World
Foundations For Discipleship
About the Book
"The Justification of God" by John Piper is an in-depth analysis of Romans 9:1-23, focusing on the theological implications of the text. Piper delves into the concept of justification and examines how it relates to God's sovereignty, salvation, and predestination. He also explores the tension between God's justice and mercy in this passage. Ultimately, Piper's work seeks to deepen readers' understanding of God's character and His dealings with humanity.
Martin and Gracia Burnham
Martin Burnham and Gracia were missionaries who served for 17 years in the Philippines. After their marriage, they underwent hard training in the jungle to prepare themselves to serve in jungle parts. Martin, being a pilot missionary, supported other missionaries who were working among the tribals in jungles. He delivered groceries and medicines to missionaries and tribals and transported sick people to medical facilities. He always had a big heart for tribals and missionaries. Gracia supported him well in the work.
On May 29, 2001, while relaxing at a resort after Martin’s one overseas mission, a Muslim militant group called the Abu Sayyaf Group attacked the resort and abducted the missionary couple and few others for ransom. The missionaries were kept captive for more than a year.
During that one year, the couple went through terrible experiences. They suffered starvation, sleeplessness and sickness, witnessed atrocities of militants and experienced gun battles between militants and the military. Amidst suffering, God was their only hope and strength.
At some point, Gracia was so depressed that although she believed that Christ died for her, she felt God doesn’t love her anymore. Martin said to her “either you believe it all or don’t believe it at all.” They encouraged one another to stand firm in the faith.
Martin Burnham and Gracia ministry in Philippines
Finally, on June 7, 2002, in a rescue operation by the Philippine military, wounded Gracia was rescued. But 42 years old Martin died in the gunfight during the rescue. Later, Gracia went back to America and joined her children.
Gracia did not let her painful experiences depress her and move her away from God. But she used those experiences to encourage others who are going through hardships. She founded the Martin and Gracia Burnham Foundation, which supports missionary aviation and tribal mission work around the world. It also focuses on ministries among Muslims. She forgave who abducted them, visited them in jail and shared Christ’s love. Some of them accepted Christ. Gracia believes that this may be God’s great purpose behind their suffering.
A Lesson for All from Newtown
Murdering a human being is an assault on God. He made us in his own image. Destroying an image usually means you hate the imaged. Murdering God’s human image-bearer is not just murder. It’s treason — treason against the creator of the world. It is a capital crime — and more. “Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image” (Genesis 9:6). As usual, Jesus takes this up in devastating terms. None of us escapes. You have heard that it was said to those of old, “You shall not murder; and whoever murders will be liable to judgment.” But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, “You fool!” will be liable to the hell of fire. (Matthew 5:21–22) He does not say unwarranted anger is the same as murder. It’s not. Ask the bereaved parents of Newtown. He says both are liable to hell. Both come under a similar sentence from God. Why would Jesus say that? Because both are a sin against God, not just man. Jesus’s threat of hell is owing not to the seriousness of murder against man, but to the seriousness of treason against God. In the mind of Jesus — the mind of God — heartfelt verbal invective against God’s image is an assault on the infinite dignity of God, the infinite worth of God. It is, therefore, in Jesus’s mind, worthy of God’s righteous judgment. So what we saw yesterday in the Newtown murders was a picture of the seriousness of our own corruption. None of us escapes the charge of sinful anger and verbal venom. So we are all under the just sentence of God’s penalty. That is what Jesus was saying in Matthew 5:21–22. And it is exactly what Jesus said again when people pressed him to talk about the time Pilate slaughtered worshippers in the temple. Instead of focusing on the slain or the slayer, he focused on all of us: Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? No, I tell you; but unless you repent, you will all likewise perish. (Luke 13:2–3) Which means that the murders of Newtown are a warning to me — and you. Not a warning to see our schools as defenseless, but to see our souls as depraved. To see our need for a Savior. To humble ourselves in repentance for the God-diminishing bitterness of our hearts. To turn to Christ in desperate need, and to treasure his forgiveness, his transforming, and his friendship. Article by John Piper