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About the Book
"The Human Spirit" by Kenneth Hagin explores the importance of understanding the nature of the human spirit and how it impacts our relationship with God. Hagin delves into topics such as the power of the spirit, spiritual growth, and how to cultivate a strong spiritual life. He emphasizes the importance of tapping into our spirit and aligning it with God's will in order to live a fulfilling and purposeful life. Ultimately, the book serves as a guide for readers to deepen their spiritual understanding and develop a closer connection with God.
James Petigru Boyce
James P. Boyce, Southern’s first president, was born on January 11, 1827 at Charleston, South Carolina. Boyce matriculated at Brown University in 1845. He quickly became a respected student and popular peer. Soon after entering Brown, Boyce professed his faith in Christ. Soon after his conversion, he fell in love at a friend’s wedding. Just two days after meeting Lizzie Ficklen, Boyce asked her to marry him. Taken aback, Lizzie rebuffed her suitor, but only for a time. The two wed in December 1848 and together raised two daughters.
Boyce served as editor of the Southern Baptist after graduation. In 1849 he entered Princeton Theological Seminary, where he completed the three-year course in just two years. He then served as pastor of the First Baptist Church of Columbia, South Carolina until 1855, when he received an offer from South Carolina’s Furman University to join its faculty. He accepted and became a professor of theology in 1855.
Though Boyce enjoyed teaching at Furman, he wanted to begin a Baptist seminary for southerners. He presented the initial educational philosophy for a theological school in his famous 1856 inaugural address on “Three Changes in Theological Education.” With the help of fellow Southern Baptists, Boyce brought his vision to life. Southern Seminary opened in Greenville in 1859.
For almost thirty years, Boyce served as Southern’s de facto president, although his official title was chairman of the faculty. He did not take the title of president until 1888, a year before his passing. Throughout his career, Boyce proved himself a skilled fundraiser and administrator, equally able to produce a financial miracle and quell a fractious moment. In the midst of continual hardship, Boyce devoted his time and his finances to Southern, all while he taught classes, led a Sunday School class at Broadway Baptist Church, and served as president of the Southern Baptist Convention for seven consecutive terms from 1872 to 1879, and in 1888. He also found time to write a catechism and a book, Abstract of Systematic Theology. The book was used in systematic theology classes for many years.
Boyce’s talent as an executive fostered much competition for his abilities. In 1868, the South Carolina Railway Company sought Boyce for its presidency, a position that promised a ten thousand dollar salary. Though this offer was extraordinarily attractive, Boyce declined it. Numerous colleges and universities also sought Boyce’s administrative gifts. In 1874, Boyce’s alma mater, Brown University, requested that he become its president, but he refused. He was thoroughly convinced that nothing he could do was more crucial to the gospel than his devoted service to the seminary. He had set his hand to the plow. Until death, he would not turn from his life’s work.
Boyce labored long in Louisville until illness drove him to seek recovery in Europe in 1888. Though his heart lifted in a visit to Charles Spurgeon, his health did not improve. Southern’s first president passed away on December 28, 1888. His legacy lives on to this day through the seminary he devoted his life to establishing and preserving.
Sources: John A. Broadus, Memoir of James P. Boyce, Nashville, TN: Sunday School Board, 1927. William Mueller, A History of Southern Baptist Theological Seminary, Nashville, TN: Broadman, 1959.
the courage you need in life’s uncertainty
“Jump! I’ll catch you!” When my son was young, getting him from the side of the pool into the water was difficult. His eyes darted side to side, quickly losing confidence, as his imagination surmised all the horrors associated with jumping. Only when I could get him to fix his attention on me would he find the confidence to bend his knees and spring off the side of the pool. Like my son, we are regularly confronted with situations that are overwhelming, unknown, or threatening. What does it look like for us to spring with confidence into every situation that the Lord brings into our lives? Four Ways to Walk in Faith Isaiah 7 tells the story of a king in crisis. When the Judean King Ahaz heard that Syria and Israel created an alliance to withstand the advancing Assyrian threat, his heart shook with fear (Isaiah 7:2). Seeking to strengthen their hand against Assyria, the Syro-Ephraimite coalition intended to use military force to depose Ahaz and coerce Judah to join them, as well. Ahaz responded to the imminent threat like a good king. He inspected the city’s water supply. How long can the city withstand a siege? Ahaz had been conditioned to believe that military threats require military responses. Yet, God responds to Ahaz by sending the prophet Isaiah, who relayed four commands from the Lord, each of which recalls other parts of the Old Testament: be careful, be quiet, do not fear, do not let your heart be faint. These four commands echo down the halls of Israel’s collective memory with the intention of reminding Ahaz of the provisions of faith. These commands are helpful for us too as we fight for faith amidst the challenges of our lives. 1. Be Mindful Moses instructed the Israelites before  they entered the Promised Land: they will live in houses they did not build, drink wine from vineyards they did not plant, eat until they are full. But, Moses warns them in Deuteronomy 6:12, “take care lest you forget the Lord, who brought you out of the land of Egypt, out of the house of slavery.” At the moment of crisis, God acknowledged that Ahaz’s battle was not just outside the city walls, but also in his mind. It was essential for Ahaz to remember who he was and the history he had with God. In the same way, during times of uncertainty, cultivating memory and identity as those who are in Christ is essential for accessing the resources of faith to respond to present challenges. 2. Be Quiet This is an important theme in Isaiah. In Isaiah 30:15, God says, “In quietness and in trust shall be your strength.” Quietness in Isaiah does not mean the absence of noise, but the absence of agitation. In fact, peace  and joyful shouting  are themes that merge together in Isaiah 14:7 and 55:12. At the moment of crisis, Ahaz needed to find calm and certain confidence in God — something his water supply could never fully provide. 3. Do Not Fear The phrase recalls God’s providence, promises, and purposes. God uses these words when he appears to Abram, Moses, Joshua, and Elijah. It may seem trite to tell Ahaz not to fear. But the rationale is implicit: God was with him, for him, and had made promises to him. Ahaz, then, needed to respond on the basis of that conviction. Similarly, I need to recalibrate my perspective around God when faced with uncertain circumstances. John Oswalt summarizes, “If we can believe that the transcendent One is really immanent, and the immanent One truly transcendent, then there is reason to live courageously and unselfishly” ( Isaiah,  211). 4. Do Not Faint This is an exact quotation from Deuteronomy 20:3–4, where Moses prepares the Israelites for facing their enemies in battle. The priest was to come to the front of the line of soldiers and say, “let not your heart faint. Do not fear or panic or be in dread of them, for the Lord your God is he who goes with you to fight for you.” At the moment of crisis, with a mind that remembers, a soul free from agitation, and a renewed conviction that God is for  me and with  me, I can respond with courageous faith. A Picture of Courageous Faith In southwest Rwanda, along the shores of Lake Kivu, is a peninsula, where missionaries from the region have gathered annually since 1942 for spiritual renewal. On the far end of the peninsula is a cliff, into which thrill-seeking missionaries from a previous generation lodged a long, rigid, slab of wood — called “the plank” — thirty feet off the surface of the water. I have approached the plank many times. I stand looking, hearing my children behind me. “Come on, Dad!” “He won’t jump!” I am distracted by local children gathering in canoes to watch. I think about others who have jumped — and hurt themselves. I feel certain that I will fall off the cliff by even getting near the plank! I have never jumped. I have a friend named Jeff, who does not blink at the threats imposed by the plank. He steps onto the plank, walks a few paces, pulls himself up into an overhanging tree, climbs even higher, turns backward, and launches into a backflip as he springs out over the water. This is a picture of how I want to live — not carelessly, but confidently — springing with confidence into every situation that the Lord brings into my life — not simply conditioned to respond according to my own resources, but convinced that the provisions of faith provide all that I need to respond with confidence in any situation.