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About the Book
"THE HARVEST VOLUME II" by Rick Joyner is a Christian book that explores themes of spiritual growth, awakening, and revival. The author offers insights into the importance of personal transformation and discovering one's purpose in life. Joyner uses biblical teachings and personal anecdotes to inspire readers to seek a deeper relationship with God and fulfill their true potential.
Brother Andrew
Son of a blacksmith, Brother Andrew didnât even finish high school. But God used this ordinary dutch man, with his bad back, limited education, without sponsorship and no funds to do things that many said were impossible. From Yugoslavia to North Korea, Brother Andrew penetrated countries hostile to the gospel to bring bibles and encouragement to believers.
Andy van der Bijl, who became known as Brother Andrew, was born in 1928 the son of a deaf father and a semi-invalid mother. Andrew was the third of six children and they lived in the smallest house in the village of Witte in the Netherlands.
In the book Godâs smuggler, Andrew describes the impact that the death of his oldest brother âBasâ had upon him. Bas, who was severely handicapped died when Andrew was just 11 years old. Andrew had wanted to die with Bas, but God hadnât let him.
THIRST FOR ADVENTURE
As a child, brother Andrew was mischievous and dreamt of adventure. When Germany invaded, Andrew amused himself (and the rest of the village) by playing pranks on the occupying troops.
NOTORIOUS COMMANDO WHO NEEDED GOD
His thirst for adventure led him into the Dutch army at the age of 18 where he became a notorious commando. Andrew and his comrades became famous for wearing yellow straw hats in battle, their motto was: âget smart â lose your mindâ.
The atrocities that Andrew committed as a commando haunted him and he became wrapped in a sense of guilt. Nothing he did â drinking, fighting, writing or reading letters helped him escape the strangle that guilt had upon him.
Shot in the ankle in combat, at the age of 20, his time in the army came to an abrupt end.
In hospital, bed ridden, the witness of Franciscan sisters who served the sick joyfully and the conviction of his own sin, drove him to read the Bible. Andy studied the bible while asking many questions to a friend (Thile), who had written to him throughout his time in the army. Andrew sent questions to Thile who searched for answers from her pastor and the library. His searching within the bible did not however lead him to give his life to God whilst he was still in hospital.
ANDREW RETURNS HOME A CRIPPLE AND SEEKS GOD
Returning home a cripple to his old town, Andrewâs life was empty. He had not found the adventure he had been looking for.
Somehow however, when he return home, he developed a thirst for God. Every evening Andrew attended a meeting and during the day he would read the bible and lookup up bible verses mentioned in the sermons he had heard. At last, one evening he gave up his ego and prayed: âLord if You will show me the way, I will follow You. Amenâ.
GOD CALLS BROTHER ANDREW TO MISSION
Soon after becoming a Christian, Brother Andrew attended a an evangelistic meeting taken by a Dutch evangelist Arne Donker. At this meeting Andrew responded to the call to become a missionary. This call to share the good news of salvation started at home, with Andrew and his friend Kees holding an evangelistic event with Pastor Donker in their home town of Witte.
Before going away on mission, Andrew started work at the Ringers chocolate factory. Working in a female dominated environment which was smitten with filthy jokes, God used Andrew and another Christian, and future wife Corrie, to reach their lost co-workers. Through personal witness and inviting them to evangelistic events, many became Christians, including the ring leader of the women. The atmosphere at work changed dramatically and prayer groups were held.
Andrew excelled in his work despite being lame and Mr Ringers, the owner of the factory applauded his work and evangelistic efforts. Because of his high IQ, Andrew was trained up as a job analyst within the factory. But Andrew knew that God was calling him to mission. The big obstacle however was his lack of education.
Giving up smoking, Andrew was able to start saving to buy books. Andrew bought dictionaries and commentaries and so began studying in his spare time. One day Andrew learnt about the bible college in Glasgow run by the WEC mission. At Glasgow bible college Christians could be trained up for mission in 2 years.
Unsure of Gods will for his life, Andrew spent a Sunday afternoon alone with God, speaking aloud with God. Through this time, Andrew realised that he needed to say âyesâ to God who was calling him to mission. Before this, Andrew had been saying âYes BUT I am lame.â âYes BUT I have no educationâ. Andrew said yes. In an amazing instant, Andrew made this step of yes, and in Godâs grace he healed Andrews lame leg.
ANDREW GOES TO ENGLAND
Andrew applied for the Bible college in Glasgow and was accepted. Sponsored by no church, no organisation and lacking education, Andrew obeyed God and went despite being told by the love of his life at the time (Thile) that in going he would lose her.
Andrewâs place at the bible college was delayed by a year. Despite receiving a telegram from WEC telling him not to come, Andrew believed God was instructing him to go. In faith he obeyed God and left for England in 1952.
Andrew spent the first few months in England painting the WEC headquarters building (Bulstrode). While living at Bulstrode, Andrew began spending time with God at the beginning of everyday â a Quiet Time. This was something that Andrew found helpful and endeavoured to do every day of his life. Once Andrew had finished painting Bulstrode, he then moved in with Mr and Mrs Hopkins. Living with Mr and Mrs Hopkins, they developed a wonderful relationship. Andy learnt so much from the couple because they were utterly without self-consciousness and opened up their home to drunks and beggars.
In September 1953, Brother Andrew started his studies at the WEC Glasgow bible college. Over the entrance of the wooden archway of the college were the wordsâhave faith in Godâ. During the following two years whilst studying, Andrew learnt about having faith in God and put his faith into practice in numerous ways.
THE KINGS WAY
Throughout his time at Glasgow bible college, Andy learnt of âThe Kings Wayâ in providing. Andrew saw God provide every essential need he had and always provide on time. In the book Godâs Smuggler, Andrew describes how it was exciting waiting to see how God would provide at his time of need. God always provided, but did so, not according to mans logic but in a kingly matter, not in a grovelling way.
One example of God providing miraculously was when Andrew needed to pay his visa. When Andrew received a visitor the day before he needed to send off his application for a visa, he was confident that the visitor would have come to give him money to pay for the visa. But the visitor was Richard, a man who Andrew had met in the slums in Glasgow. Richard had not come to give, but to ask. Andy explained that he had no money himself to give to Richard, but as he spoke, Andy saw a Shilling on the floor. This shilling was how much Andy needed to pay for his visa which would mean he could stay at the bible school. Rather than keeping the Shilling for himself, Andrew gave the Shilling to Richard. Andy had done what he knew was right, but how would God provide? Minutes later, Andy received a letter and in it was 30 Shillings! God had provided in His way, a Kingly Manner of provision.
GOD CALLS ANDREW BEHIND THE IRON CURTAIN
Leaving bible college in 1955, God guided Andy to attend a Communist trip to Warsaw. This would be the first of many trips into Communist countries.
During his first trip to Warsaw, brother Andrew visited local churches, a bible shop and spoke with Christians in the country. Coming back to Holland, Andrew had lots of opportunities to share about his trip and how Christians lived behind the iron curtain.
Weeks later, the communist party arranged for him to attend a trip to Czechoslovakia. Andrew managed to break away from the organised trip to learn that the church was suffering and that bibles were very scarce. Officials were angry he had broken away from the official tour and had contact with Christians so he was prohibited from entering the country again. But his trip had opened his eyes to the needs of the church behind the iron curtain and this became his mission field.
In the following years, Andy dedicated his life to the needs of the church in the Communist countries. God provided Andrew with a new Volkswagen Beetle and with it Brother Andrew smuggled bibles and literature into the countries in need. Working alone for the first few years, Andrew worked tirelessly in serving the churches behind the iron curtain. When Andrew had finished one trip he would go back to Holland where he would share his experience and then go back to one of the countries. Each trip was full of stories of how God had miraculously provided and led Andrew to meet Godly believers.
ANDREW MARRIES AND HAS A FAMILY
Although serving God in this way was exciting, Andrew felt alone and wanted a wife. In the book Godâs Smuggler, Andrew describes how he prayed about a wife three times. The first two times that Brother Andrew asked for a wife God spoke to him clearly through Isaiah 54:1 âThe children of the desolate are more than the children of the marriedâ. But Andrew prayed a third time about it, and this time God answered his prayer, reminding him of a lady he worked with at the Ringers chocolate factor, Corrie van Dam. Andrew hadnât had contact with Corrie for a long time so went to visit her. By Godâs grace, Corrie was still single and over a period of several years Andrew and Corrie became great friends. Corrie and Andrew married on June 27th 1958 in Alkmaar, Netherlands.
Corrie was married to a missionary and Andrew very much continued to live like a missionary, smuggling bibles into countries closed countries. Over the years, God blessed Corrie and Andrew with five children, three boys and two girls.
ANDREW STARTS WORKING WITH OTHERS
Andrew kept serving God behind the iron curtain but the work had become difficult to do alone. Andrew thought about how helpful it would be to have a co-worker. This began with a man called Hans and slowly grew until a number of them were smuggling bibles into the communist countries.
SERVING THE WORLD WIDE CHURCH
When the doors to communist Europe were opened in the 1960âs, Brother Andrew began to serve and strengthen the churches in the Middle East and Islamic world.
BROTHER ANDREW RECEIVES RELIGIOUS LIBERTY AWARD IN 2007
On Andy van der Bijlâs 69th birthday, he was honoured by being awarded âThe Religious Liberty Awardâ which was presented by the World Evangelical Fellowship (WEF). The chairman of WEFâs Religious Liberty Commission stated:
âBrother Andrew has been the preeminent example of those from the outside who have excelled in the ministry of encouragement â the many years he has devoted himself to serving the oppressed. His exploits have become legendary as he has crossed borders carrying Bibles, which were liable to confiscation. Time after time God has blinded the eyes of the border guards, and the Bibles got through.
BROTHER ANDREW RESOURCES
Godâs Smuggler â Book about Brother Andrew smuggling Bibles.
a safe place for sinners to change
Hidden sins destroy Christians because theyâre hidden. Far too often, Christians wallow in the darkness, smothered by the guilt of sins that they are too ashamed to name. Itâs impossible to put to death a sin you wonât confess. Which means cultivating the right environment for honesty and confession is essential in a Christian community. No issue reveals this better than the struggle against pornography and lust. In my experience, one fundamental factor in creating the right environment for intentional action, real accountability, and healthy habits of confession is the presence and demeanor of a wise pastor or mentor. The gospel presence of a leader is a powerful means of grace that helps Christians resist the hopelessness that often marks this struggle. So, what exactly is gospel presence ? âCultivating the right environment for honesty and confession is essential in a Christian community.â By gospel , I simply mean the good news that, as sinners, we are embraced and accepted by God because of what Jesus has done for us. He lived the life that we couldnât live. He died the death we should have died. And God raised him from the dead, triumphing over sin and death. Outside of Jesus, there is no hope. In Jesus, we have a living hope. By presence , I mean that thereâs a way of being, an orientation to life and reality and others, a fundamental attitude that emanates from the core of who you are, and shapes and colors everything you do. The way you carry yourself. The impression you give. Thatâs what I mean by presence . And gospel presence is crucial for creating the right environment for dealing with any sin, and especially sexual sin. Six Aspects of Gospel Presence Because gospel presence is more about the way that someone carries himself than following a specific set of actions, itâs difficult to define. However, Iâve found Colossians 3:1â17 to be a fruitful place to get the feel of it. Here are six aspects of gospel presence in the passage. First, gospel presence begins with setting oneâs mind on Christ  (Colossians 3:1). Set your mind. Set your affection. Orient your life by Christ, who is your life. Heâs the sun; everything in your life orbits around him. Second, gospel presence means putting on the new self , or the new man (Colossians 3:9â10). The fundamental contrast is between the old man (Adam), who rebelled against God, and the new Man (Jesus), who fully trusted, obeyed, and imaged God. Gospel presence means that you âput onâ the new Man â that you âclotheâ yourself with Jesus. And thatâs a good image for it: You must wear Jesus, like a cloak. There are practices that flow out of this presence. There is an old man with his practices, and a new man with his practices. There are practices that come from and accord with sinful Adam, and practices that come from and accord with Christ. And you canât do the practices if you donât put on the presence. Third, gospel presence means that you are fundamentally defined by Godâs love  in the gospel. âPut on then, as Godâs chosen ones, holy and beloved  . . .â (Colossians 3:12). There are characteristics and qualities that you put on and practice because you are holy and beloved by God. He defines you. âBy the grace of God I am what I amâ (1 Corinthians 15:10). His grace is what makes you who and what you are. Gospel presence means that his love and grace define you, and you know it deep in your bones. Fourth, gospel presence means you are ruled by the peace of Christ  (Colossians 3:15). You are firm, stable, steadfast, unshaken. Youâre not tossed to and fro. When storms come, youâre planted on a rock. When chaos erupts, Godâs peace still reigns in your heart. Thereâs a kind of stability and security that comes from knowing youâre loved by God, defined by grace, oriented by Christ, clothed with the new Man. Fifth, gospel presence means that the word of Christ dwells in you richly  in all wisdom (Colossians 3:16) â not just that you read your Bible, but that there is a richness and fullness and potency to the word in your life. The Spirit of God hangs on you, and thereâs a felt sense that âhereâs a person who has been with God.â Gospel presence means you have the wisdom to connect the word of God to life in a way that bears fruit. Last, gospel presence means all of your practices are done in the name of the Lord Jesus  (Colossians 3:17). Your actions bear his name. They testify to him and point to him and draw attention to him. âGospel presence aims to create that graciously paradoxical environment that is safe for sinners, but not for sin.â How then does gospel presence serve honest confession and the fight against sin, and especially sexual sin? The gospel presence of a pastor or mentor is designed to create an environment that invites people to confess their sins, to be honest about their struggles, to overcome the natural aversion they have to exposing their shame. In other words, gospel presence aims to create that graciously paradoxical environment that is safe for sinners, but not for sin. They are welcome; their sin is not. And thus there are two key elements of gospel presence that help to create such an environment: compassionate stability  and focused hostility . Compassionate Stability Compassionate stability means that a mentor aims to de-escalate the situation by leaning into the mess. Often people who are wrecked by sexual sin are filled with shame, fear of exposure, anxiety about future failure, and hopelessness about the possibility of change. They think, âIf I admit out loud what Iâve done or seen or thought, then everyone will be so disgusted by me that theyâll reject me.â Such passions overwhelm a Christianâs desire to be honest about his struggle. The compassionate stability of gospel presence is meant to calm the broken, anxious, and fearful sinner. Compassionate stability leans into the mess. The aim is to communicate that God is for  them and with  them through the fact that you as the mentor are for  them and with  them. This stability and calmness is not stoic; you should feel deeply for the people to whom you minister. But your passions and emotions are, by Godâs grace, under your control and direction so that you can willingly and compassionately lean into their sin. Broken sinners need to know that youâre not recoiling in horror at them, no matter what they confess. They need to feel  that you (and therefore God) are with  them and passionately committed to their good. Compassionate stability communicates that we are not afraid of a personâs sin. No matter how dark the darkness, the grace of Jesus can reach deeper. There may still be consequences for certain sins (especially any sins that are also crimes). But compassionate stability communicates that, no matter the consequences, Jesus is real, and he will be with you as you bring your darkness into the light. IF GOD IS FOR US Compassionate stability seeks to embody the deep truths of the gospel reflected in passages like Romans 8:31â39. This passage captures the spirit of compassionate stability as well as any in the Bible. If God is for us, who can be against us (Romans 8:31)? God didnât spare his own Son but gave him up for us, and will therefore freely and graciously give us everything (8:32). No one can bring a charge against us, because God himself has justified and approved of us (8:33). No one can condemn us, because Christ was crucified for us  and raised for us  and is now interceding for us  (8:34). Nothing can separate us from the love of Christ â not tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword (8:35). Godâs all-conquering love means that every possible obstacle to our ultimate good makes us more than conquerors (8:37). Death, life, angels, rulers, present things, future things, powers, height, depth, anything else in all creation â none of these can separate us from the love of God in Christ Jesus our Lord (8:38â39). Thatâs how committed God is to our good, and thatâs what faithful pastors and mentors communicate to their people. When nerves are on edge, when passions and fears are raging, compassionate stability plants itself in Romans 8 and brings a deep and settled sense of Spirit-wrought peace and calm. Romans 8 empowers us to be stable and compassionate, and compassionate stability makes an environment that is safe for sinners. Focused Hostility But thereâs another aspect to the right environment. Embracing broken sinners entails a violent hostility toward their sin. If weâre really committed to someoneâs good, then we will hate and resist those things that are harmful to them. And so itâs necessary to combine compassionate stability with focused hostility . Focused hostility is still under control, but it includes a relentlessness and patience in exposing and killing sin. Without this focused hostility toward sin, we may find ourselves reluctant to challenge people to pursue holiness. Comforting may turn into coddling. But part of being a wise and faithful counselor to others means communicating the gravity of sin. The Bible minces no words about the consequences of making peace with ongoing sin. âIf you live according to the flesh you will die [eternally]â (Romans 8:13). Those who practice the works of the flesh will not inherit the kingdom of God (Galatians 5:19â21; 1 Corinthians 6:9â10). And the Bible uses intense and violent language to describe how we ought to resist sin: put it to death (Colossians 3:5â6; Romans 8:13); tear it out (Matthew 5:29); cut it off (Matthew 5:30); flee sexual immorality and youthful passions (1 Corinthians 6:18; 2 Timothy 2:22). These words of violence and intensity remind us that we canât make peace with our sin, because the Holy Spirit will never make peace with our sin. âGospel presence aims to communicate both that God is for you, and that your sin is not welcome.â Gospel presence aims to communicate both that God is for you, and that your sin is not welcome. A person doesnât need to clean himself up to come to us or to God; he can come as he is. But we are committed to not letting him stay as he is. And so, with our demeanor and our words, we say, âI am for you; Iâm leaning in; Iâm not recoiling because of what you just confessed. I love you and Iâm with you and Iâm for you because God loves you and is with you and is for you. And I am so for  you that I will never make peace with your sin. I will call you to put it to death, to cut it off, to flee from it.â Gospel presence says to a sinner, sexual or otherwise, âI love you, Iâm for you, Iâm with you. Now letâs kill it.â