The Great Exchange (My Sin For His Righteousness) Order Printed Copy
- Author: Jerry Bridges & Bob Bevington
- Size: 1.4MB | 295 pages
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About the Book
"The Great Exchange" explores the theological concept of substitutionary atonement, focusing on the exchange of sin and righteousness between Jesus Christ and believers. The authors, Jerry Bridges and Bob Bevington, delve into the significance of this exchange and how it impacts the lives of Christians in their relationship with God. Through insightful reflections and practical applications, the book helps readers understand the depth of Christ's sacrifice and the transformative power of grace in their lives.
Lecrae Moore
Lecrae Devaughn Moore, or simply Lecrae, is an American Christian rapper, songwriter, and record producer who performs both as a solo artist and as the leader of a group named â116 Cliqueâ. He had a troubled beginning in life but all that changed after he found his faith at 19. Heavily influenced by 2Pac Shakur, and motivated by his new found faith, he ventured into a musical career. He and his friend Ben Washer set up their own independent record label âReach Recordsâ and through it, he released his debut album âReal Talkâ in 2004. In the following years, he brought out six more studio albums, three mix tapes, and two EPs as a solo artist and three studio albums, one remix album, and one EP with his group. He has received six âGMA Dove Awardsâ, two Grammys, two âBET Awardsâ and more. Lecrae is very active in the community and in 2005, he established âReachLife Ministriesâ, the mission of which was to âbridge the gap between biblical truth and the urban contextâ. He is a vocal supporter of the preservation of responsibility and believes that fatherhood should be considered as a value to be installed among men in the United States. He has authored several op-ed articles on race relations in the modern-day America which were published by âBillboardâ.
Childhood & Early Life
Lecrae Devaughn Moore was born on October 9, 1979, in Houston, Texas, USA. His father had always been absent from his life and later became a drug addict. He was raised by his poor but hardworking mother and grandmother. He attended services with them at their local church but the initial response to religion was indifferent at best. Growing up, he lived in San Diego, Denver, and Dallas.
He suffered sexual molestation at the hands of a female baby sitter when he was eight, and according to Lecrae, it left a long-term negative impact on his views on sexuality. In a life full of abuse and violence, hip hop provided him with a refuge.
Besides 2Pac who he admired for his rapping skills, he also looked up to his uncle who introduced him to a life of crime. He began doing drugs at 16 and soon started dealing as well. He kept a Bible with him that his grandmother had given him as a good luck charm.
The turning point in his life came when he was arrested for drug possession. The officer let him go upon Lecraeâs promising that he would read and follow the Bible. He thus started visiting the church again. Upon an invitation from a friend, he also started attending Bible studies.
He was once involved in an accident where he wrecked his car but he himself came out unscathed. This incident further strengthened his belief in Christ and he devoted his life fully to his faith. He returned to his college, the âUniversity of North Texasâ and volunteered and sang at a juvenile detention centre.
Career
Six years after his conversion, Lecrae Moore released the album âReal Talkâ (2004) through âReach Recordsâ, a label he had founded with his friend Ben Washer. It reached #29 spot on the âBillboard Gospel Albumâ chart after being re-released in 2005 by âCross Movement Recordsâ.
In 2005, he formed â116 Cliqueâ with other artists who had signed with âReach Recordsâ. The group owes its name to the Bible Verse âRomans 1:16â. They debuted with âThe Compilation Albumâ in the same year. They have since released three more albums, âThe Compilation Album: Chopped & Screwedâ (remix, 2006), â13 Lettersâ (2007), and âMan Upâ (2011), and one EP, âAmpedâ (2007).
He was nominated for a âStellar Awardâ for the âRap/Hip-Hop/Gospel CD of the Yearâ for his second solo album âAfter the Music Stopsâ (2006). In 2008, he put out his third studio album âRebelâ.
In his fourth studio album, âRehabâ (2010), Lecrae talks about freedom from inhibiting addictions and habits. Both Lecrae and his album received accolades in the 2010 âRapzilla.com staff picksâ, being hailed as the âArtist of the Yearâ and the âAlbum of the Yearâ, respectively.
His fifth studio album, âRehab: The Overdoseâ (2011) was a direct follow-up to âRehabâ, both being highly conceptual works. While âRehabâ was about the victory over addiction, âRehab: The Overdoseâ focused on attaining "grace, love, peace and hope" in Jesus. He won his first two Doves because of this album, one for the âRap/Hip Hop Album of the Yearâ and the other for the âRap/Hip Hop Recorded Song of the Yearâ for the track, âHallelujahâ.
âGravityâ, released on September 4, 2012, was his sixth studio album and had 15 songs with a total runtime of 57 minutes. It peaked on the âRap Albumsâ, âChristian Albumsâ, âGospel Albumsâ, and âIndependent Albumsâ charts.
Lecrae released his first mixtape âChurch Clothesâ on May 10, 2012, through digital download for free. It was followed by âChurch Clothes 2â (November 7, 2013), and âChurch Clothes 3â (January 15, 2016). He has also released two Extended Plays till date, the EP version of âChurch Clothesâ, and âGravity: The Remix EPâ, both released in 2012.
He has collaborated with the likes of Trip Lee, Tedashii, Canon, Mali Music, and Ty Dolla Sign. âColumbia Recordsâ signed him in May 2016, in a contract between them and his label. His most recent work, a track named âHammer Timeâ, which is a collaborative effort with 1k Phew, was released on June 23, 2017.
On May 3, 2016, he published his memoir titled âUnashamedâ through âBroadman & Holman Publishersâ. It debuted at #19 spot on the âNew York Times Best Sellersâ list.
Philanthropic Works
In 2011, Lecrae, through â116 Cliqueâ and the âReachLife Ministriesâ, instigated the campaign âMan Upâ, focused on providing guidance to young urban males on fatherhood and Biblical manhood. In March 2015, ReachLife was deactivated and â116 Cliqueâ shifted its attention to contribute to âPeace Preparatory Academyâ, a Christian school in Atlanta.
In May 2013, he worked alongside several other celebrities on a media initiative named âThis is Fatherhoodâ. Jay Z, Barack Obama, Joshua DuBois, Lecrae himself, and others have appeared in the initiativeâs promotional public service announcement videos.
Major Works
In a career marked by successful artistic ventures and awards, Lecraeâs greatest musical achievement is unarguably his seventh and the latest studio album âAnomalyâ, released on September 9, 2014. It was the first album in history to debut at #1 on both âBillboard 200â and âTop Gospel Albumsâ charts. It was also certified Gold by the RIAA.
Awards & Achievements
Lecrae Moore received a Grammy in 2013 for the âBest Gospel Albumâ for his sixth studio album âGravityâ. He won his second Grammy in 2015 for the âBest Contemporary Christian Music Performance/Songâ for the track âMessengersâ which also featured the Christian pop band âFor King & Countryâ.
He was named the best gospel artist at the â2015 BET Awardsâ. In 2017, he was the recipient of the âBET Best Gospel/ Inspirational Awardâ for the song âCanât Stop Me Now (Destination)â.
On March 14, 2016, he was conferred with an honorary doctorate from âCanada Christian Collegeâ.
Personal Life & Legacy
Lecrae Moore met his wife Darragh at a Bible study when they were both teenagers. They have three children together, two sons and a daughter. The family resides in Atlanta, Georgia.
In 2002, he was informed by his then girlfriend that she was pregnant with his child. The couple had an abortion, a decision which he has regretted since. The incident was the subject of the song âGood, Bad, Uglyâ from âAnomalyâ.
Trivia
Lecrae portrayed the character Dr. Darnall Malmquist in the 2014 independent film âBelieve Meâ.
He Called Death Sweet Names
To me Erwin Rudolph will always be Dr. Rudolph. He was my professor and, when I was in college, I revered professors. But with all the reverence, he was a gentle rock of stability for this nervous, insecure sophomore, who that year â 1965 â declared an English major at Wheaton College. One of the reasons I was nervous and insecure was that I read so slowly. I knew I could not read a lot of long books in one semester, so I never took a lit class on âThe Novel.â Instead I took poetry classes. That meant three classes with Dr. Rudolph: Pre-Renaissance, English Renaissance, and Eighteenth Century. In these classes, I did not have to read huge books. Instead I had to read poems really carefully â even memorize some. Dr. Rudolph required that we memorize and recite 42 lines of Chaucer in the original Middle English. This was terrifying to me. I was too nervous to speak in front of a whole class. Mercifully and patiently, Dr. Rudolph took the time to let me recite the lines to him alone in his office. He became my faculty adviser in the fall of 1965 and shepherded me through to graduation in the spring of 1968. I loved his classes. One reason is that he cared about substance, not just form. He cared about meaning and truth, great truth. To this day, the poets I love most (George Herbert, John Donne, Alexander Pope) are the ones who care about beauty and truth. Form and substance. Craft and content. I met these masters first in Dr. Rudolphâs classes. He awakened me to a world of truth and beauty in poetry which I did not know existed. I sought his counsel even after I left Wheaton. Although I sensed a vocational call to Scripture and went on to seminary after college, I was not sure if I could be a preacher, and I pondered for a year or two the serious possibility of following in Dr. Rudolphâs steps by getting a Ph.D. in English, and becoming a theologically serious English teacher. That didnât happen. I think Dr. Rudolph was okay with that choice. His counsel was always balanced. He probably saw that my slow reading ability did not suit me well for an academic career in literature! My dominant memory of Dr. Rudolph is the one most relevant to his own death. Zeke, Dr. Rudolphâs son, was in my wifeâs class at Wheaton, a year behind me. Zeke died of Multiple Sclerosis in August of 1969, three months after his graduation. I remember the very room I was in at my parentsâ house when I read Dr. Rudolphâs tribute to Zeke. There was one immortal line that I have returned to again and again â as I return to it again now at Dr. Rudolphâs own death: âNear the end Zeke called death sweet names.â It has been almost 50 years, and I have not forgotten these words, nor the man who spoke them. I didnât know Zeke. But I knew his father. And what an impact his farewell to his son had on me. It was full of sober sorrow in the face of the horrors of death, but also full of confidence that Zeke had not lived in vain, or died without hope. The same is true now for my professor, Dr. Rudolph. He did not live in vain. And he did not die without hope. Perhaps I should let him have the last word of triumph. In his book, Good-by, My Son , he wrote, We do not pretend to understand why Godâs time-table differs so markedly from our own. But it was ours which was out of adjustment, not his. . . . I strongly affirm that belief in Divine Providence affords the Christian an undergirding he can ill afford to lose. I also discover that God may personally allow suffering to come upon us for reasons which please him. When he does, we ought not to demur, for God knows what is best for us. With deep love and appreciation, I say, Amen.