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"The Gift of Prophecy" by Kenneth E. Hagin explores the biblical gift of prophecy and how it operates in the lives of believers. Hagin discusses the difference between the gift of prophecy and the office of a prophet, and provides practical guidance for how to discern and operate in this spiritual gift. The book emphasizes the importance of seeking after and cultivating a strong relationship with the Holy Spirit in order to accurately flow in the gift of prophecy.

Elizabeth Elliot

Elizabeth Elliot “I have one desire now – to live a life with reckless abandon for the Lord, putting all my strength and energy into it.” Elisabeth Elliot, an inspirational woman who remained faithful to God, and the calling he had laid on her heart, through many trials and tribulations. ELISABETH’S EARLY YEARS Elisabeth Elliot was born on December 27, 1926 in Brussels, Belgium, where her parents served as missionaries. Before she was a year old they moved to America to Germantown, Pennsylvania, outside of Philadelphia. Her family grew when they came to America, and Elisabeth gained four younger brothers and one younger sister. While they lived in Germantown, Elisabeth’s father was the editor for the Sunday School Times, which was a weekly journal that contained Sunday School lessons that were used simultaneously in several Sunday School classrooms to keep the teaching and learning cohesive in churches throughout the country. CALLING TO ECUADOR A true pioneer in the world of Christianity, Elisabeth went to Wheaton College and studied Greek, because she desired to translate the Bible for the remote regions in the world. While at the college, she met Jim Elliot. After graduation, Elisabeth went on a missionary expedition to Ecuador with other students from Wheaton, including Jim Elliot. In the first year of their missionary journey, Jim and Elisabeth worked in different regions. A year after entering Ecuador, Jim joined Elisabeth in the Quichua Indian tribe. In 1953, Jim and Elisabeth were married and continued to serve in Ecuador. They had a daughter, Valerie Elliot Shepard. When the Auca tribe in Eastern Ecuador killed Jim Elliot and his missionary partners, Elisabeth refused to give up on the people in that tribe. She continued to live in the region with her daughter and Rachel Saint, the sister of another one of the missionaries that the Auca tribe killed. They lived among the Quichua tribe. While living in the Quichua tribe, two Auca women lived with Elisabeth for one year. During that year of living with the two Auca women, Elisabeth came to understand why the tribe killed her husband and the other missionaries. The tribe feared that outsiders were going to come into their tribe and take away their freedom. With that understanding, Elisabeth and Rachel Saint were able to go to the Auca tribe and build relationships with them. They led the people of the tribe to Jesus. The tribe saw and understood the forgiveness and grace that Elisabeth and Rachel extended to them. Elisabeth wrote two books while she lived in Ecuador that contained her experiences and Jim’s experiences with the Auca tribe. She wrote Through the Gates of Splendor, which gives an account of her and Jim’s experiences with the Auca tribe. ELISABETH’S RETURN TO AMERICA After spending two years with the Auca, Elisabeth came to America with her daughter in 1963. Elisabeth and her daughter, Valerie lived in New Hampshire when they returned to America. Elisabeth met Addison Leitch, a theologian professor at Gordon Conwell University, and was thrilled to marry him in 1969. During their marriage, Addison and Elisabeth toured the United States with speaking engagements. Elisabeth never limited her message to women. She would inspire other Christians to live their lives, both men and women, with a passion to live for God. Four years after they were married in 1973, Addison lost his battle with cancer and died. Valerie was thirteen when Elisabeth married Addison and was excited that God gave her a “Daddy.” When he died, Valerie was devastated to lose the father that she knew. She knew about Jim Elliot her biological father, but she knew Addison as a father who was present with her. ELISABETH’S LOVE REDEEMED After Leitch’s death, Elisabeth had two lodgers in her home. One of the lodgers married her daughter, and the other lodger, Lars Gren, married Elisabeth. Lars Gren was a hospital chaplain. Lars and Elisabeth were married until her death. At the age of 89, on June 15, 2015 Elisabeth Elliot died. As her soul resides in heaven, her legacy lives on earth with her writings and stories. ELISABETH ELLIOT’S BELIEFS ON FEMINISM Elisabeth was never afraid to tell where the woman’s place was. She believed that women in the military needed to be in non-combative places because they would be needed at home, even if they were single. Also, she believed strongly that a married woman, especially to a pastor, was to support his ministry and not begin her own career. Her beliefs came because she counseled so many women whose marriages were falling apart because the women insisted on working outside of the home. Also, she studied the Bible and understood what it meant for women. Elisabeth didn’t like addressing the issue, but she was very bold and forthright in her answers. Elisabeth knew how to answer the question of women speaking in the church. She declined speaking on Sunday mornings to a congregation. If she were asked to speak at a Sunday School class or another meeting at a church, she would only oblige if a man who was a leader turned over the meeting to her. She understood the Bible to be clear that women are not to usurp authority over men. She knew that the Bible didn’t discriminate between Sunday mornings and Sunday evenings, but she also knew that she could not usurp authority over men. Her beliefs gained her respect, and men and women listened to her and read her books. BOOKS WRITTEN BY ELISABETH ELLIOT In her lifetime, Elisabeth wrote and published twenty-four books. She continued to travel and speak all over America sharing her story, her knowledge, and wisdom of God’s Word until her health stopped her in 2004. Her most popular books were Through the Gates of Splendor and Passion and Purity: Learning to Bring Your Love Life Under God’s Control. Through the Gates of Splendor tells the story of Jim Elliot and their encounter with the tribes in Ecuador that eventually took his life. Passion and Purity: Your Life Under God’s Control is a book that deals with dating for single Christians and how to honor God in their romantic relationships. It was published in 1984. In a world where everyone is doing whatever they please, she gives her own examples of love, heartache with the deaths of her husbands, and romance with all of them, while maintaining a pure relationship with them and before God. Elisabeth used her theological knowledge in her books and speeches. QUOTES FROM ELISABETH ELLIOT “God never denies our hearts’ desire except to give us something better.” “I have one desire now—to live a life with reckless abandon for the Lord, putting all my strength and energy into it.” “Leave it all in the Hands that were wounded for you.” “Fear arises when we imagine that everything depends on us.” “We cannot give our lives to God and keep our bodies to ourselves.” “And underneath are the everlasting arms.”

God So Loved the World, He Sent You

Long before he made the world, God the Father prepared to send his one and only Son to earth. He loved him “before the foundation of the world” (John 17:24), and yet even then he knew how much the baby born in Bethlehem would suffer. We know the Father knew because our names were “written before the foundation of the world in the book of life of the Lamb who was slain” (Revelation 13:8). Before God planted the first pine tree, the Christmas story had already been planned. Before he lit the sun with fire, he had already begun digging the ground where the cross would one day stand. He always knew that Jesus would one day take on flesh and, eventually, shed his own blood. Can you imagine the all-wise, all-powerful author of life and history preparing his Son to live as one of us — and to die a uniquely horrible death? Even our wildest dreams would look like scratch drawings on a napkin compared with the intimacy they shared in divinity for an eternity before history — before there was even time to count. God So Loved His Son But the sent one himself gives us stunning glimpses into how the Father had prepared him: “I lay down my life for the sheep. And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. . . . For this reason the Father loves me, because I lay down my life that I may take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.” (John 10:15–18) When the Son came to earth, he came covered in his Father’s love. When the Father set his love on us, at the excruciating expense of his Son, he did not love his Son less. He loved him more for his sacrifice. Jesus says, “For this reason the Father loves me, because I lay down my life that I may take it up again” (John 10:17). God’s love for his Son didn’t keep him from sending his Son to save us. Love for his Son prompted God to send him. The Father sent Jesus with unparalleled love, and with unrivaled authority. Jesus says, “No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again” (John 10:18). The Father harnessed all the power of heaven for this mission, and entrusted it to the humble child from Nazareth. He held nothing back. Jesus, who was human in every way that we are, could say the scandalous and unfathomable: “All that the Father has is mine” (John 16:15). As much as he suffered as man, he did not come to earth empty-handed; he came bearing the universe. He came as God. But with the limitless love and unassailable authority of his Father, he was sent to die. Feel the awful heaviness of the full meaning of Christmas in his words: “I lay down my life for the sheep. . . . I lay down my life. . . . This charge I have received from my Father” (John 10:15, 17–18). The Father did not merely send Jesus to take on flesh, but to lay it down. The Spirit conceived a Christ to be crucified. For lost and wandering and helpless sheep — for you and me. Jesus was sent to lose everything that we might gain everything. He became poor — in birth, in life, and in death — that we might inherit his heavenly wealth (2 Corinthians 8:9). Sent in love, sent with authority, sent to die — and to save. As the Father Sent Me The wonder and weight of Christmas — a sending conceived in the mind of God before the foundation of the world, a sending on which every event in history turns and hangs — fills one sentence from Jesus with staggering significance. He prays to the Father, “As you sent me into the world, so I have sent them into the world.” (John 17:18) Nothing compares to the Creator of the universe sending the radiance of his own glory, the exact imprint of his nature into his creation. Until Jesus sends you. After he rises from the dead, he says it again, before he ascends into heaven, “Peace be with you. As the Father has sent me, even so I am sending you” (John 20:21). As the Father sent the Son — planned before the foundation of the world, demonstrating God’s infinite beauty, strength, and worth, paying for the sins of people from every tribe, tongue, people, and nation, with billions and billions of destinies hanging in the balance — so the Son now sends us. As the Father sent his Son on a specific and spectacular mission, so the Son has set us loose on a world in need of hope (John 17:21, 23). As the Father sent his Son with precious words to proclaim, so the Son has given us something to say, a Lord to adore, and a commission to obey (John 17:14; Matthew 28:19–20). As the Father sent the Son to suffer for love, so the Son sends his sheep into the wolf pack (Matthew 10:16). As the Father set joy before his Son, so the Son has promised us his very own joy (John 17:13), now in part, forever in full. As the Father sent his Son with love, so the Son has loved us (John 15:13). And so he has sent us into the world. God So Loved the World We have not descended from heaven, but in Christ we are not of this world. Jesus says of you and me, “They are not of the world, just as I am not of the world” (John 17:16). But while neither he nor we are of this world, he has stationed us here for now. Jesus prays, “I am no longer in the world, but they are in the world” (John 17:11). He is not in the world anymore, but we are. Instead of staying to bring in by himself all the sheep who are not yet of this fold, he ascended to mission control — the throne of the universe — and sent us in after him. Having completed his once-for-all mission of securing redemption — the work only he could do — he entrusted us with telling the whole world what he had done. He says to his disciples, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations” (Matthew 28:18–19). As he had heard the Father say, “Go,” he now sends us into the world — with his authority, his words, his help, his joy, and his own presence: “Behold, I am with you always, to the end of the age” (Matthew 28:20). To whom has God sent you? The people in your family, on your street, near your office are not the offspring of chance. God lovingly placed them within arm’s reach of forgiveness, hope, and joy — by placing you near them. They were not alive a hundred years ago, but they are now. They will not live where they do in a hundred years, but they do now. God arranged and orchestrated every person in your life for his glory (Acts 17:26–27), just as he guided all of human history for thousands of years before Christ came — and then he sent you precisely where you are — with words and joy, in love, to suffer and say and save. As you celebrate the greatest sending again this Christmas, remember God so loved the world, that he also sent you. Article by Marshall Segal

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