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About the Book
"The Fulfilled Family" by John MacArthur offers a biblically-based guide for building strong and healthy families in today's society. Through practical advice and insightful teachings, MacArthur emphasizes the importance of faith, love, and communication in cultivating fulfilling relationships within the family unit. The book provides a comprehensive roadmap for addressing common challenges faced by families and offers a framework for creating a harmonious and God-centered family life.
Darlene Deibler Rose
Darlene Diebler Rose: Unwavering Faith in Godâs Promises
âRemember one thing, dear: God said he would never leave us nor forsake us.â Those words were spoken on March 13, 1942, and were the last words Darlene Diebler would ever hear from her husband, Russell, as they were permanently separated in Japanese prison camps during World War II. She was a missionary in her early twenties. She did not even have a chance to say goodbye. Consider her own reflection on that heartbreaking day:
Everything had happened so fast and without the slightest warning. Russell had said, âHe will never leave us nor forsake us.â No? What about now, Lord? This was one of the times when I thought God had left me, that he had forsaken me. I was to discover, however, that when I took my eyes off the circumstances that were overwhelming me, over which I had no control, and looked up, my Lord was there, standing on the parapet of heaven looking down. Deep in my heart he whispered, âIâm here. Even when you donât see me, Iâm here. Never for a moment are you out of my sightâ (Evidence Not Seen, 46).
Obedience to Godâs Call in All Circumstances
Darlene Mae McIntosh was born on May 17, 1917. At age nine she put her trust in the Lord Jesus Christ as her light and salvation. One year later, during a revival service, she sensed Godâs calling to give her life to missions. On that night she promised Jesus, âLord, I will go anywhere with you, no matter what it costsâ (46). How could that little girl know what the Savior had planned for her in the not too distant future?
âThrough it all, Darlene was sustained by God, who never left her nor forsook her, just as he promised. He remained her light and salvation.â
Darlene married a pioneer missionary to Southeast Asia named Russell Deibler on August 18, 1937. She was only nineteen years old. He was twelve years her senior. The Deiblers eagerly returned to Russellâs pioneer missionary work in the interior of New Guinea. Darlene accompanied Russell into the jungle to establish a new mission station near a previously unevangelized, primitive tribe that had only been discovered just a few years earlier. Darlene, the first white woman any of them had ever seen, grew to deeply love the local people.
When World War II broke out in that part of the world, the Dieblers chose to stay. And when the Japanese soon took control of the area, the Deiblers were put under house arrest. Later, Japanese soldiers herded all foreigners into prisoner-of-war camps, separating the men from the women and children. During the next four years, Darlene endured separation from her husband and, eventually, widowhood.
The brutal conditions of a WWII Japanese internment camp included near-starvation, forced labor, inhumane conditions, false accusations of espionage, serious illnesses, solitary confinement, and torture. Through it all, Darlene was sustained by God, who never left her nor forsook her, just as he promised. He remained her light and salvation.
God Is Sufficient in All Circumstances
After receiving the news of her husbandâs death, Darlene was falsely accused of being a spy and taken to a maximum-security prison where she was kept in solitary confinement. Written over the door of her cell were the words in Indonesian, âThis person must die.â Frequently she was taken to an interrogation room and accused of spying. Upon her denial, her interrogators would strike her at the base of the neck or on her forehead above the nose.
There were times she thought they had broken her neck. She walked around often with two black eyes. âBloodied but unbowedâ (141), she never wept in front of her captors, but when she was back in her cell she would weep and pour out her heart to the Lord. When she finished, she would hear him whisper, âBut my child, my grace is sufficient for thee. Not was or shall be, but it is sufficientâ (141).
âWhen she finished, she would hear him whisper, âBut my child, my grace is sufficient for thee. Not was or shall be, but it is sufficient.ââ
Time and time again God showed himself to be powerful and faithful to Darlene. Once, within moments of being beheaded as a spy, she was unexpectedly taken from the maximum-security prison back to her original prison camp. The Lord again had heard her prayers, leading her to a level path against her enemies. Over and over again, Darlene could look back at her life and see how God had strengthened and sustained her
as a young bride at age nineteen.
when she headed to the jungles of New Guinea at twenty.
when placed under house arrest by the Japanese when she was twenty-five.
when she and her husband were separated into separate prison camps in 1942, never to see each other again in this life.
as she ate rats, tadpoles, dogs, runny oatmeal, and maggots, and other unimaginable foods.
through dengue fever, beriberi, malaria, cerebral malaria, dysentery, beatings, torture, attacks of rabid dogs, false charges of espionage, the promise of beheading, solitary confinement, Allied bombings, and many other inhumane abuses.
when told of the death of her beloved husband and his own tortures and sufferings.
when he brought her home to America but kept the fire of missions burning in her soul.
when he brought another missionary into her life, Gerald Rose, whom she married (1948) and returned with him to New Guinea in 1949.
as she labored on the mission field of Papua New Guinea and the Outback of Australia for over forty years, evangelizing, teaching, building landing strips, delivering babies, facing down headhunters, and loving them to Jesus.
On February 24, 2004, Darlene Diebler Rose quietly passed away and entered into the presence of the King she so deeply loved and faithfully served. She was eighty-seven years old. All throughout her life, when sharing her story, Darlene would say, âI would do it all again for my Savior.â No doubt many in New Guinea are grateful for her devotion. May we follow this great saint to the nations, for the sake of their souls and the glory of our great King Jesus.
What Dead Abel Speaks to Us
The story of Cain and Abel in Genesis 4 tells much more about Cain than Abel. In fact, not one word is recorded from living Abel. But the author of Hebrews says that, âthrough [Abelâs] faith, though he died, he still speaksâ (Hebrews 11:4). So what is dead Abel speaking to us? It was dusk. Cain was working late. Not wanting to face his parents, he was trying to disguise his guilt-infused fear with a preoccupation with his crops. Then suddenly the unmistakable voice of the Lá´Ęá´ sent a shock through his core: âWhere is Abel, your brother?â Cain had grown to loathe Abel. It had been building for years. No matter what, Abel always seemed to turn a situation to his advantage. Was there a conflict? Abel the Humble loved to be the first to reconcile. Did anyone need help? Abel the Servant loved to be the first to offer it. Was there an injury? Abel the Compassionate loved to be the first to comfort. Even when Cain showed greater endurance and ingenuity in his work, Abel could rob him of any satisfaction with a virtuoso performance of self-effacing virtue. What Cain found most maddening was Abel the Pious, flaunting his tender conscience and precious devotion to God for the admiration of all. Cain could barely stomach how father and mother gushed over that. With every perceived humiliation, Cain caressed the secret suspicion that Abel only used goodness to show himself superior to Cain. But that morning Cain had suffered a crushing blow. The Lá´Ęá´ had required each brother to present an offering, the first fruits of their labors. Cain saw in this an opportunity. This time Abel would not upstage him. Cain would prove that he too could excel in devotion. So he made sure that his offering lavishly exceeded the required amount of his best produce. But when the Lá´Ęá´ reviewed Cainâs extravagant offering, he rejected it. Cain was stunned. Then, injury to insult, the Lá´Ęá´ accepted Abelâs comparatively simple lamb offering. Humiliated by Abel again! But this time before God! Cain was beside himself. Hatred metastasized into horror. Abel had outshined him for the last time. By late afternoon Abelâs lifeless body lay in a remote field, abandoned in the hope that a beastâs hunger would conceal the fratricide. But the Lá´Ęá´ âs question left Cain naked and exposed (Hebrews 4:13). He lied with the anger of cornered guilt: âI do not know; am I my brotherâs keeper?â What it was, in fact, that he did not know was that his silenced brother had not been quiet. The Lá´Ęá´ replied, âWhat have you done? The voice of your brotherâs blood is crying to me from the groundâ (Genesis 4:9â10). Yes, the blood of dead Abel cried out to God for justice (Genesis 4:10; Hebrews 12:24). But the faith of dead Abel âstill speaksâ (Hebrews 11:4). So what is he saying to us through his faith? âWithout faith it is impossible to please Godâ One thing we hear is that God only accepts faith-fueled offerings. Itâs significant that God doesnât provide details about either Cainâs or Abelâs offerings, the first ever recorded in the Bible. In the story, I imagined Cain trying to win Godâs approval with an impressive looking offering. But it could just have easily been a stingy offering or an exactingly precise offering. The point is that right from the beginning God draws our attention away from what fallen humans think is important, namely how our works can make us look impressive, to what God thinks is important, namely how our works reveal who we trust. All of Scripture teaches us that âthe righteous shall live by his faithâ (Habakkuk 2:4) because âwithout faith it is impossible to pleaseâ God (Hebrews 11:6). Abel was âcommended as righteousâ by God because he presented his offering in faith (Hebrews 11:4). Cainâs offering was âevilâ (1 John 3:12) because without humble trust in God, even our offerings (hear: any work we do for God) are evil to God â no matter if they appear to everyone else as obedient or impressive. âYou will be hated by all for my nameâs sakeâ A second thing we hear from Abel is that the world will hate you if you live by faith in Jesus (who the New Testament reveals is YHWH, the Lá´Ęá´ in Philippians 2:11). The Apostle John makes this clear: âWe should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brotherâs righteous. Do not be surprised, brothers, that the world hates youâ (1 John 3:12â13). Abel was the first to discover that âall who desire to live a godly life in Christ Jesus will be persecutedâ (2 Timothy 3:12). To âlet [our] light shine before others, so that they may see [our] good worksâ (Matthew 5:16) will at times expose othersâ wickedness and arouse their hatred (John 3:20). Jesus himself said, âyou will be hated by all for my name's sake,â âsome of you they will put to deathâ â some even at the hands of âparents and brothers and relatives and friends (Luke 21:16â17). Righteous faith arouses evil hatred. A better word than Abelâs blood In the story, though weâd rather see ourselves as Abel, we are all Cain. We were at one time cursed, âhostile to Godâ and alienated from him (Romans 8:7; Ephesians 4:18). Abel, the first martyr of faith, is a foreshadowing of our Lord Jesus, whose âblood⌠speaks a better word than the blood of Abelâ (Hebrews 12:24). For though Abelâs innocent blood cried out for justice against sin, Jesusâs innocent blood cried out for mercy for sinners. Abelâs blood exposed Cain in his wretchedness. Jesusâs blood covers our wretchedness and cleanses us from all sin (Romans 7:24; 1 John 1:9). So now as we seek to present our bodies as living sacrifices to God, let us remember that the only thing that makes this acceptable to God, the only thing that makes it a spiritual service of worship, is our childlike faith in Jesus (Romans 12:1; 3:26). And let us soberly remember that the only reward this is likely to earn us from the world is its hatred. Article by Jon Bloom