Others like the cradle, cross, and crown Features >>
About the Book
"The Cradle, Cross, and Crown" by Billy Graham discusses the significance of Jesus' birth, death on the cross, and ultimate resurrection as the foundations of Christianity. Graham explores the impact and importance of these events in shaping the faith of believers and offers insight into the life and teachings of Jesus. The book serves as a source of inspiration and guidance for Christians seeking to deepen their understanding of their faith.
Martyn Lloyd-Jones
David Martyn Lloyd-Jones (20 December 1899 â 1 March 1981) was a Welsh Protestant minister, preacher and medical doctor who was influential in the Reformed wing of the British evangelical movement in the 20th century. For almost 30 years, he was the minister of Westminster Chapel in London.
Early Life and ministry
Lloyd-Jones was born in Cardiff and raised in Llangeitho, Ceredigion. His father was a grocer, and he had two brothers: Harold died during the 1918 flu pandemic, while Vincent went on to become a High Court judge. Llangeitho is associated with the Welsh Methodist revival, as it was the location of Daniel Rowland's ministry. Attending a London grammar school between 1914 and 1917 and then St Bartholomew's Hospital as a medical student, in 1921 he started work as assistant to the Royal Physician, Sir Thomas Horder. Lloyd-Jones obtained an MD from London University, and became a Member of the Royal College of Physicians. After struggling for two years over what he sensed was a calling to preach, in 1927 Lloyd-Jones returned to Wales, having married Bethan Phillips (with whom he later had two children, Elizabeth and Ann), accepting an invitation to minister at a church in Aberavon (Port Talbot).
Westminster Chapel
After a decade ministering in Aberavon, in 1939 he went back to London, where he had been appointed as associate pastor of Westminster Chapel, working alongside G. Campbell Morgan. The day before he was officially to be accepted into his new position, World War II broke out in Europe. During the same year, he became the president of the Inter-Varsity Fellowship of Students (known today as the Universities and Colleges Christian Fellowship (UK)). During the war he and his family moved to Haslemere, Surrey. In 1943 Morgan retired, leaving Lloyd-Jones as the sole Pastor of Westminster Chapel.
Lloyd-Jones was well known for his style of expository preaching, and the Sunday morning and evening meetings at which he officiated drew crowds of several thousand, as did the Friday evening Bible studies, which were, in effect, sermons in the same style. He would take many months, even years, to expound a chapter of the Bible verse by verse. His sermons would often be around fifty minutes to an hour in length, attracting many students from universities and colleges in London. His sermons were also transcribed and printed (virtually verbatim) in the weekly Westminster Record, which was read avidly by those who enjoyed his preaching.
Later life
Lloyd-Jones retired from his ministry at Westminster Chapel in 1968, following a major operation. For the rest of his life, he concentrated on editing his sermons to be published, counselling other ministers, answering letters and attending conferences. Perhaps his most famous publication is a 14 volume series of commentaries on the Epistle to the Romans, the first volume of which was published in 1970.
Despite spending most of his life living and ministering in England, Lloyd-Jones was proud of his roots in Wales. He best expressed his concern for his home country through his support of the Evangelical Movement of Wales: he was a regular speaker at their conferences, preaching in both English and Welsh. Since his death, the movement has published various books, in English and Welsh, bringing together selections of his sermons and articles.
Lloyd-Jones preached for the last time on 8 June 1980 at Barcombe Baptist Chapel. After a lifetime of work, he died peacefully in his sleep at Ealing on 1 March 1981, St David's Day. He was buried at Newcastle Emlyn, near Cardigan, west Wales. A well-attended thanksgiving service was held at Westminster Chapel on 6 April.
Since his death, there have been various publications regarding Lloyd-Jones and his work, most popularly a biography in two volumes by Iain Murray
âOne Anotherâ Your One and Only
Whatâs your favorite charge, or piece of counsel, you have heard in a wedding homily? Any Christian minister who has performed a wedding knows the challenge and opportunity of that moment. We have a precious few minutes to capture the moment and hang out a vision for the newlyweds to pursue for the rest of their days. On more than one occasion, I have surprised the couple with this charge: âEnjoy this day with everything you have, and when it is over, in one way, pretend like it never happened.â You can probably imagine their facial expressions. If it werenât such a formal moment, Iâm sure they would interrupt, âWhat do you mean, âPretend like it never happenedâ? Weâve been waiting for this day for so long!â After a brief pause to allow their curiosity to grow, I go on to explain the wisdom behind my intentionally provocative words. The key to understanding the charge is in the phrase âin one way.â Kissing Pursuit Goodbye I am not charging couples to pretend like their wedding day never happened in every way, or even in most ways. Marriage brings many new and wonderful realities that are to be embraced with joyful seriousness. That said, I have observed that kissing the bride is often followed by kissing goodbye a way of loving each other. For so many, the wedding day marks the end of a way of relating that can be best characterized as the pursuit. While the specific practices may differ from one couple to another, the principle often remains the same: the dating days are characterized by a pursuit of the one we love, but as the months and years pass, the pursuit sadly gets left behind. Itâs often replaced by a new âmarriedâ way of relating that could be characterized as existing together. This far-too-common pattern of relating can be summarized: Pursue. Catch. Exist. âKissing the bride is often followed by kissing goodbye a way of loving each other.â While this dynamic of existing together often becomes the norm, what if there were another way? What if the transition from singleness to marriage should be and could be summarized differently? Consider this: Pursue. Catch. Pursue. I choose the phrases âshould beâ and âcould beâ because I am convinced that many spouses either lack a vision for why they should keep pursuing each other or they lack practical help in how to make it a reality (or both!). Why We Pursue Before rushing to discuss how we love one another, the Christian spouse would be well served to first clarify why. This question finds its answer in the way we are loved by God. Godâs love for us establishes the bullseye for how we seek to love one another. We are called to love just as God loves us (John 13:15; Ephesians 4:32; 5:29). And this is clear: we are loved by a pursue-catch-pursue God. David captured Godâs never-ending pursuit when he declared, âSurely goodness and mercy shall follow [or pursue] me all the days of my life, and I shall dwell in the house of the Lord foreverâ (Psalm 23:6). David rejoices in the reality that Godâs pursuit wasnât only to get him into his house, but it continues while he lives there. The apostle Paul gives an even longer view of the âhound of heavenâ when he declares that for all eternity God will be showing âthe immeasurable riches of his grace in kindness toward us in Christ Jesusâ (Ephesians 2:7). Our God is ever in pursuit, and we are to follow his lead in the way we love â and first and foremost in the way we love our spouse. Itâs worth clarifying that our goal is reflection, not perfection. None of us can perfectly love a spouse like Jesus does in all ways and at all times. While perfection is not the expectation, Spirit-filled followers of Christ should expect to consistently grow in our ability to reflect the love of God to our one and only. Consistent over Elaborate When I encourage couples to keep pursuing each other, I can already hear the objections, as if the idea is something out of a fairy tale, rather than one rooted in reality. âWe canât do that.â âWe donât have the time or the money for that.â âWe have jobs, kids, responsibilities, and more often than not feel like we are being crushed each day.â âThereâs just no way we can pursue one another like when we were dating and engaged.â These objections might be more valid if the call were to consistently pursue each other in elaborate ways. While elaborate pursuits have their place in a marriage, thatâs not the first type of pursuit that couples should focus on. To put it in a phrase: consistent is greater than elaborate. Think about the love ethos of your marriage like building a fire. Before we add the large (elaborate) pieces of firewood, we first build a base of heat through placing many tiny sticks, twigs, and leaves. In fact, if we try to place a large piece of firewood too early, it will do the opposite of what we want. Instead of igniting the fire, it will put it out. The same is true in our marriages. When we neglect the small and consistent daily acts of pursuit, our elaborate attempts will often backfire. (Yes, I speak from personal experience.) The marriage that keeps the fire burning through each passing age and life stage is one in which both spouses commit to consistently, even daily, pursue one another. Little More Kindness Many spouses think too much about pursuing in elaborate ways and too little about consistent, everyday expressions of love. Our consumer-driven society leads us to focus on holidays and special days, when what our marriages often need most is a little more kindness and thoughtfulness each and every day. What if the missing piece in your marriage has little to do with figuring out how to love your spouse differently than everyone else? What if the secret to a better marriage is in learning to love your spouse just like you are called to love everyone else? I have often heard people say, âThe Bible doesnât give much guidance about marriage.â While the Bible may not speak exclusively about the relationship between husbands and wives as often as weâd like, it says a great deal about how we are to treat one another in Christ. God has given us dozens of specific âone anotherâ commands in the mouth of Jesus and the letters of the apostles. He calls us to be kind to one another (Ephesians 4:32), serve one another (Galatians 5:13), forgive one another (Colossians 3:13), encourage one another (Hebrews 3:13), honor one another (Romans 12:10), live in harmony with one another (Romans 12:16), pray for one another (James 5:16), and submit to one another (Ephesians 5:21) â just to name a few. âHusbands and wives, you are called to âone anotherâ your âone and only.ââ Husbands and wives, you are called to one-another your one-and-only. These small, seemingly simple expressions of intentional and authentic interest in your spouse, expressed consistently over time, can radically alter the culture of your marriage. First Steps Toward Each Other Sadly, many spouses seem content to take the âone anotherâ commands out into the world during the day, but then leave them on the front porch as they walk into the home. How tragic would it be to have a Christian home with defined callings for husband and wife but without consistent and discernible Christlike love? God does not mean for a few explicit passages about marriage to replace all of Godâs commands for how we treat one another. No, our one-and-only should be the first person we one-another. Our marriage love will be kindled by first committing to love our special one as we are called to love everyone. For many of us, this process begins with repentance. We have demanded to receive one-and-only love from our spouse, yet neglected to give one-another love to our spouse. If this is you, seek Godâs help, ask your spouse to forgive you, and find a list of the âone anotherâ commands in the New Testament. Read prayerfully over them and look for a few that the Holy Spirit presses on your heart to begin focusing on even this week. As you begin to one-another your one-and-only, you will be laying kindling and blowing oxygen on the fires of your marriage. Article by Matt Bradner