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About the Book
In "Stomping Out Depression," Neil T. Anderson provides practical strategies for overcoming depression and finding hope and healing. Through a combination of personal stories, biblical insights, and practical advice, Anderson offers readers a path towards victory over the challenges of depression. This book serves as a guide for those struggling with depression and offers encouragement for finding freedom and lasting joy.
Brother Andrew
Son of a blacksmith, Brother Andrew didnât even finish high school. But God used this ordinary dutch man, with his bad back, limited education, without sponsorship and no funds to do things that many said were impossible. From Yugoslavia to North Korea, Brother Andrew penetrated countries hostile to the gospel to bring bibles and encouragement to believers.
Andy van der Bijl, who became known as Brother Andrew, was born in 1928 the son of a deaf father and a semi-invalid mother. Andrew was the third of six children and they lived in the smallest house in the village of Witte in the Netherlands.
In the book Godâs smuggler, Andrew describes the impact that the death of his oldest brother âBasâ had upon him. Bas, who was severely handicapped died when Andrew was just 11 years old. Andrew had wanted to die with Bas, but God hadnât let him.
THIRST FOR ADVENTURE
As a child, brother Andrew was mischievous and dreamt of adventure. When Germany invaded, Andrew amused himself (and the rest of the village) by playing pranks on the occupying troops.
NOTORIOUS COMMANDO WHO NEEDED GOD
His thirst for adventure led him into the Dutch army at the age of 18 where he became a notorious commando. Andrew and his comrades became famous for wearing yellow straw hats in battle, their motto was: âget smart â lose your mindâ.
The atrocities that Andrew committed as a commando haunted him and he became wrapped in a sense of guilt. Nothing he did â drinking, fighting, writing or reading letters helped him escape the strangle that guilt had upon him.
Shot in the ankle in combat, at the age of 20, his time in the army came to an abrupt end.
In hospital, bed ridden, the witness of Franciscan sisters who served the sick joyfully and the conviction of his own sin, drove him to read the Bible. Andy studied the bible while asking many questions to a friend (Thile), who had written to him throughout his time in the army. Andrew sent questions to Thile who searched for answers from her pastor and the library. His searching within the bible did not however lead him to give his life to God whilst he was still in hospital.
ANDREW RETURNS HOME A CRIPPLE AND SEEKS GOD
Returning home a cripple to his old town, Andrewâs life was empty. He had not found the adventure he had been looking for.
Somehow however, when he return home, he developed a thirst for God. Every evening Andrew attended a meeting and during the day he would read the bible and lookup up bible verses mentioned in the sermons he had heard. At last, one evening he gave up his ego and prayed: âLord if You will show me the way, I will follow You. Amenâ.
GOD CALLS BROTHER ANDREW TO MISSION
Soon after becoming a Christian, Brother Andrew attended a an evangelistic meeting taken by a Dutch evangelist Arne Donker. At this meeting Andrew responded to the call to become a missionary. This call to share the good news of salvation started at home, with Andrew and his friend Kees holding an evangelistic event with Pastor Donker in their home town of Witte.
Before going away on mission, Andrew started work at the Ringers chocolate factory. Working in a female dominated environment which was smitten with filthy jokes, God used Andrew and another Christian, and future wife Corrie, to reach their lost co-workers. Through personal witness and inviting them to evangelistic events, many became Christians, including the ring leader of the women. The atmosphere at work changed dramatically and prayer groups were held.
Andrew excelled in his work despite being lame and Mr Ringers, the owner of the factory applauded his work and evangelistic efforts. Because of his high IQ, Andrew was trained up as a job analyst within the factory. But Andrew knew that God was calling him to mission. The big obstacle however was his lack of education.
Giving up smoking, Andrew was able to start saving to buy books. Andrew bought dictionaries and commentaries and so began studying in his spare time. One day Andrew learnt about the bible college in Glasgow run by the WEC mission. At Glasgow bible college Christians could be trained up for mission in 2 years.
Unsure of Gods will for his life, Andrew spent a Sunday afternoon alone with God, speaking aloud with God. Through this time, Andrew realised that he needed to say âyesâ to God who was calling him to mission. Before this, Andrew had been saying âYes BUT I am lame.â âYes BUT I have no educationâ. Andrew said yes. In an amazing instant, Andrew made this step of yes, and in Godâs grace he healed Andrews lame leg.
ANDREW GOES TO ENGLAND
Andrew applied for the Bible college in Glasgow and was accepted. Sponsored by no church, no organisation and lacking education, Andrew obeyed God and went despite being told by the love of his life at the time (Thile) that in going he would lose her.
Andrewâs place at the bible college was delayed by a year. Despite receiving a telegram from WEC telling him not to come, Andrew believed God was instructing him to go. In faith he obeyed God and left for England in 1952.
Andrew spent the first few months in England painting the WEC headquarters building (Bulstrode). While living at Bulstrode, Andrew began spending time with God at the beginning of everyday â a Quiet Time. This was something that Andrew found helpful and endeavoured to do every day of his life. Once Andrew had finished painting Bulstrode, he then moved in with Mr and Mrs Hopkins. Living with Mr and Mrs Hopkins, they developed a wonderful relationship. Andy learnt so much from the couple because they were utterly without self-consciousness and opened up their home to drunks and beggars.
In September 1953, Brother Andrew started his studies at the WEC Glasgow bible college. Over the entrance of the wooden archway of the college were the wordsâhave faith in Godâ. During the following two years whilst studying, Andrew learnt about having faith in God and put his faith into practice in numerous ways.
THE KINGS WAY
Throughout his time at Glasgow bible college, Andy learnt of âThe Kings Wayâ in providing. Andrew saw God provide every essential need he had and always provide on time. In the book Godâs Smuggler, Andrew describes how it was exciting waiting to see how God would provide at his time of need. God always provided, but did so, not according to mans logic but in a kingly matter, not in a grovelling way.
One example of God providing miraculously was when Andrew needed to pay his visa. When Andrew received a visitor the day before he needed to send off his application for a visa, he was confident that the visitor would have come to give him money to pay for the visa. But the visitor was Richard, a man who Andrew had met in the slums in Glasgow. Richard had not come to give, but to ask. Andy explained that he had no money himself to give to Richard, but as he spoke, Andy saw a Shilling on the floor. This shilling was how much Andy needed to pay for his visa which would mean he could stay at the bible school. Rather than keeping the Shilling for himself, Andrew gave the Shilling to Richard. Andy had done what he knew was right, but how would God provide? Minutes later, Andy received a letter and in it was 30 Shillings! God had provided in His way, a Kingly Manner of provision.
GOD CALLS ANDREW BEHIND THE IRON CURTAIN
Leaving bible college in 1955, God guided Andy to attend a Communist trip to Warsaw. This would be the first of many trips into Communist countries.
During his first trip to Warsaw, brother Andrew visited local churches, a bible shop and spoke with Christians in the country. Coming back to Holland, Andrew had lots of opportunities to share about his trip and how Christians lived behind the iron curtain.
Weeks later, the communist party arranged for him to attend a trip to Czechoslovakia. Andrew managed to break away from the organised trip to learn that the church was suffering and that bibles were very scarce. Officials were angry he had broken away from the official tour and had contact with Christians so he was prohibited from entering the country again. But his trip had opened his eyes to the needs of the church behind the iron curtain and this became his mission field.
In the following years, Andy dedicated his life to the needs of the church in the Communist countries. God provided Andrew with a new Volkswagen Beetle and with it Brother Andrew smuggled bibles and literature into the countries in need. Working alone for the first few years, Andrew worked tirelessly in serving the churches behind the iron curtain. When Andrew had finished one trip he would go back to Holland where he would share his experience and then go back to one of the countries. Each trip was full of stories of how God had miraculously provided and led Andrew to meet Godly believers.
ANDREW MARRIES AND HAS A FAMILY
Although serving God in this way was exciting, Andrew felt alone and wanted a wife. In the book Godâs Smuggler, Andrew describes how he prayed about a wife three times. The first two times that Brother Andrew asked for a wife God spoke to him clearly through Isaiah 54:1 âThe children of the desolate are more than the children of the marriedâ. But Andrew prayed a third time about it, and this time God answered his prayer, reminding him of a lady he worked with at the Ringers chocolate factor, Corrie van Dam. Andrew hadnât had contact with Corrie for a long time so went to visit her. By Godâs grace, Corrie was still single and over a period of several years Andrew and Corrie became great friends. Corrie and Andrew married on June 27th 1958 in Alkmaar, Netherlands.
Corrie was married to a missionary and Andrew very much continued to live like a missionary, smuggling bibles into countries closed countries. Over the years, God blessed Corrie and Andrew with five children, three boys and two girls.
ANDREW STARTS WORKING WITH OTHERS
Andrew kept serving God behind the iron curtain but the work had become difficult to do alone. Andrew thought about how helpful it would be to have a co-worker. This began with a man called Hans and slowly grew until a number of them were smuggling bibles into the communist countries.
SERVING THE WORLD WIDE CHURCH
When the doors to communist Europe were opened in the 1960âs, Brother Andrew began to serve and strengthen the churches in the Middle East and Islamic world.
BROTHER ANDREW RECEIVES RELIGIOUS LIBERTY AWARD IN 2007
On Andy van der Bijlâs 69th birthday, he was honoured by being awarded âThe Religious Liberty Awardâ which was presented by the World Evangelical Fellowship (WEF). The chairman of WEFâs Religious Liberty Commission stated:
âBrother Andrew has been the preeminent example of those from the outside who have excelled in the ministry of encouragement â the many years he has devoted himself to serving the oppressed. His exploits have become legendary as he has crossed borders carrying Bibles, which were liable to confiscation. Time after time God has blinded the eyes of the border guards, and the Bibles got through.
BROTHER ANDREW RESOURCES
Godâs Smuggler â Book about Brother Andrew smuggling Bibles.
Food Rules
A graduate student sits at a booth with friends, his second drink near empty. âCan I refill you?â the waiter asks. A mother sees the chocolate as she reaches for her youngestâs sippy cup. She tries not to eat sugar in the afternoons, but sheâs tired and stressed, and the children arenât looking. A father comes back to the kitchen after putting the kids down. Dinner is done, but the leftover pizza is still sitting out. The day has drained him, and another few pieces seem harmless. Compared to the battles many fight â against addiction, against pornography, against anger, against pride â scenarios such as these may seem too trivial for discussion. Donât we have bigger sins to worry about than the gluttony of secret snacks and third helpings? And yet, food is a bigger battleground than many recognize. Do you remember Mosesâs terse description of the worldâs first sin? She took of its fruit and ate , and she also gave some to her husband who was with her, and he ate . (Genesis 3:6) Murder did not bar Adam and Eve from paradise â nor did adultery, theft, lying, or blasphemy. Eating  did. Our first parents ate their way out of Eden. And in our own way, so do we. Garden of Eating Food problems, whether large (buffet binging) or small (hidden, uncontrolled snacking), go back to the beginning. Our own moments before the refrigerator or the cupboard can, in some small measure, reenact that moment by the tree. And apart from well-timed grace from God, we often respond in one of two ungodly ways. âOur first parents ate their way out of Eden. And in our own way, so do we.â Some, like Adam and Eve, choose to indulge . They sense, on some level, that to eat is to quiet the voice of conscience and weaken the walls of self-control (Proverbs 25:28). They would recognize, if they stopped to ponder and pray, that this âeating is not from faithâ (Romans 14:23). But they neither stop, nor ponder, nor pray. Instead, they tip their glass for another drink, snatch and swallow the chocolate, grab a few more slices. Wisdomâs protest avails little against the suggestion of âjust one more.â âSince Eden,â Derek Kidner writes, âman has wanted the last ounce out of life, as though beyond Godâs âenoughâ lay ecstasy, not nauseaâ ( Proverbs , 152). And so, the indulgent drink and grab and sip and snack, forgetting that their grasping leads them, not deeper into Edenâs heart, but farther outside Edenâs walls, where, nauseous and bloated, they bow to the god called âbellyâ (Philippians 3:19; see also Romans 16:18). Meanwhile, others choose to deny . Their motto is not âEat, drink, be merryâ (Luke 12:19), but âDo not handle, do not taste, do not touchâ (Colossians 2:21). They frantically count calories, buy scales, and build their lives on the first floor of the food pyramid. Though they may not impose their diets on others, at least for themselves they ârequire abstinence from foods that God created to be received with thanksgivingâ (1 Timothy 4:3) â as if one should see Edenâs lawful fruit and say, âIâm good with grass.â If our God-given appetites are a stallion, some let the horse run unbridled, while others prefer to shut him up in a stable. Still others, of course, alternate (sometimes wildly) between the two. In Christ, however, God teaches us to ride. Appetite Redeemed Paulâs familiar command to âbe imitators of me, as I am of Christâ (1 Corinthians 11:1) comes, surprisingly enough, in the context of food  (see 1 Corinthians 8â10, especially 8:7â13 and 10:14â33). And the Gospels tell us why: in Jesus, we find appetite redeemed. âThe Son of Man came eating and drinking,â Jesus says of himself (Matthew 11:19) â and he wasnât exaggerating. Have you ever noticed just how often the Gospels mention food? Jesusâs first miracle multiplied wine (John 2:1â11); two of his most famous multiplied bread (Matthew 14:13â21; 15:32â39). He regularly dined as a guest at othersâ homes, whether with tax collectors or Pharisees (Mark 2:13â17; Luke 14:1). He told parables about seeds and leaven, feasts and fattened calves (Matthew 13:1â9, 33; Luke 14:7â11; 15:11â32). When he met his disciples after his resurrection, he asked, âHave you anything here to eat?â (Luke 24:41) â another time, he took the initiative and cooked them breakfast himself (John 21:12). No wonder he thought it good for us to remember him over a meal (Matthew 26:26â29). And yet, for all of his freedom with food, he was no glutton or drunkard. Jesus could feast, but he could also fast â even for forty days and forty nights when necessary (Matthew 4:2). At meals, you never get the sense that he was preoccupied with his plate; rather, God and neighbor were his constant concern (Mark 2:13â17; Luke 7:36â50). And so, when the tempter found him in his weakness, and suggested he make bread to break his fast, our second Adam gave a resolute no  (Matthew 4:3â4). Here is a man who knows how to ride a stallion. While some indulged, and others denied, our Lord Jesus directed  his appetite. Meeting Edenâs Maker If we are going to imitate Jesus in his eating, we will need more than the right food rules. Adam and Eve did not fall, youâll remember, for lack of a diet. No, we imitate Jesusâs eating only as we enjoy the kind of communion he had with the Father. This touches the root of the failure at the tree, doesnât it? Before Eve reached for the fruit, she let the serpent cast a shadow over her Fatherâs face. She let him convince her that the God of paradise, as Sinclair Ferguson writes, âwas possessed of a narrow and restrictive spirit bordering on the malignâ ( The Whole Christ , 80). The god of the serpentâs beguiling was a misanthrope deity, one who kept his best fruit on forbidden trees. And so, Eve reached. But through Jesus Christ, we meet God again: the real Maker of Eden, and the only one who can break and tame our appetites. Here is the God who made all the earthâs food; who planted trees on a hundred hills and said, âEat!â (Genesis 2:16); who feeds his people from âthe abundance of [his] house,â and gives âthem drink of the river of [his] delightsâ (Psalm 36:8); who does not withhold anything good from his own (Psalm 84:11); and who, in the fullness of time, withheld not even the greatest of all goods: his beloved Son (Romans 8:32). âWe eat, drink, and abstain to the glory of God only when we, like Jesus, taste God himself as our choicest food.â Unlike Adam and Eve, Jesus ate (and abstained) in the presence of this unfathomably good God. And so, when he ate, he gave thanks to the Giver (Matthew 14:19; 1 Corinthians 11:24). When he ran up against his Fatherâs âYou shall not eat,â he did not silence conscience or discard self-control, but feasted on something better than bread alone (Matthew 4:4). âMy food,â he told his disciples, âis to do the will of him who sent me and to accomplish his workâ (John 4:34). He knew there was a time to eat and a time to abstain, and that both times were governed by the goodness of God. We eat, drink, and abstain to the glory of God only when we, like Jesus, taste God himself as our choicest food (1 Corinthians 10:31; Psalm 34:8). Direct Your Appetite Admittedly, the line between just enough  and too much  is a blurry one, and even the most mature can fail to notice that border until theyâve eaten beyond it. Even still, between the overflowing plate of indulgence and the empty plate of denial is a third plate, one we increasingly discern and choose as the Spirit refines our heartâs palate. Here, we neither indulge nor deny our appetites, but like our Lord Jesus, we direct  them. So then, there you are, ready to grab another portion, take another drink, down another handful, though your best spiritual wisdom dictates otherwise. You are ready, in other words, to reach past Godâs âenoughâ once again. What restores your sanity in that moment? Not repeating the rules with greater fervor, but following the rules back to the mouth of an infinitely good God. When you sense that you have reached Godâs âenoughâ â perhaps through briefly stopping, pondering, praying â you have reached the wall keeping you from leaving the Eden of communion with Christ, that Food better than all food (John 4:34). And so, you walk away, perhaps humming a hymn to the God who is good: Thou art giving and forgiving, Ever blessing, ever blest, Wellspring of the joy of living, Ocean depth of happy rest! This is the Maker of Eden, the God and Father of our Lord Jesus Christ. And if the real God is this  good, then we need not grasp for what he has not given.