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About the Book


In "Six Hours One Friday," Max Lucado explores the significance of the crucifixion of Jesus Christ and the love and sacrifice that it represents. Through powerful stories and biblical insights, Lucado demonstrates how the events of Good Friday have the power to bring hope, forgiveness, and redemption to all who believe. The book encourages readers to reflect on the profound impact of Jesus' death on the cross and the promise of new life that it offers.

Charles Colson

Charles Colson F Scott Fitzgerald once said: "There are no second acts in American lives." Charles Colson might have caused him to reconsider. In 1972, Colson, who has died aged 80, boasted to his colleagues in Richard Nixon's White House that he would "walk over my own grandmother" to get Nixon re-elected. His path led not over his grandmother, but through the Watergate scandal to prison, and then to a remarkable transformation into an evangelical Christian leader, bestselling writer and prison reformer. "Chuck" Colson called himself Nixon's "hatchet man", and it was in this role that he drew up the president's famous "enemies list". High on that list was Daniel Ellsberg, the US military analyst who leaked the Pentagon Papers to the New York Times in 1971. The papers were a series of secret reports commissioned by John F Kennedy's defence secretary Robert McNamara which contradicted the public policy statements of three American administrations over the Vietnam war. Nixon assigned Colson to discredit Ellsberg. Colson, armed with a budget of $250,000 from the Committee for the Re-Election of the President, had already hired his former college classmate E Howard Hunt to create the White House unit known as "the plumbers", as they were intended to stop embarrassing leaks. Hunt's team burgled the offices of Ellsberg's psychiatrist, and made plans to have Ellsberg beaten, while Colson leaked smears to the press. In early 1972, Colson got White House approval for a plan concocted by Hunt and G Gordon Liddy, another of the plumbers, to "gather intelligence" for the upcoming election. Hunt's burglars were caught by a sharp-eyed security guard inside the Democratic party's headquarters at the Watergate complex in Washington. An address book found on one of them led back to the White House, but the scandal failed to have an impact on the election, which Nixon won. Colson joked with Hunt that Watergate would be remembered as a brilliantly conceived escapade to "divert the Democrats' attention from the real issues, and therefore permit us to win a landslide we probably wouldn't have won otherwise". Without realising it, Colson had created the template which now dominates modern politics. But after the election, the Watergate investigations persisted. As Nixon's aides toppled one by one, Colson led the effort to smear those testifying, including another White House lawyer, John Dean, whose evidence against Nixon was particularly damning. Finally, Colson, too, resigned, in March 1973. A year later, he was indicted for his part in the cover-up. Facing an impeachment trial, Nixon resigned on 9 August 1974. Colson's religious conversion began while he was awaiting trial. Thomas Phillips, chairman of the defence contractor Raytheon, gave him a copy of CS Lewis's Mere Christianity, and he joined a congressional prayer group. When the 60 Minutes interviewer Mike Wallace challenged his sincerity, Colson decided to atone. Colson's lawyers negotiated a plea bargain of guilty to one count of obstruction of justice relating to the Ellsberg break-in. Sentenced in 1974 to one to three years, he served seven months in federal prison and was released in January 1975. Ellsberg himself said that he doubted the conversion, noting that Colson continued to deny more serious crimes. Colson was born in Boston. His father, Wendell, worked for the Securities and Exchange Commission. Colson attended Browne & Nichols, an elite school in Cambridge, Massachusetts, and then went to Brown University in Providence, Rhode Island, on a naval reserve programme. After graduation, he served in the marine corps, then became an aide to the Massachusetts senator Leverett Saltonstall. Through Saltonstall, he met Nixon, then US vice-president, and in his own words, instantly became "a Nixon fanatic". After getting his law degree from George Washington University, he worked on Saltonstall's successful 1960 re-election campaign, before founding a law firm which became influential. In 1964 he wrote a memo to Nixon, who had lost the California gubernatorial election, outlining his plan to return Nixon to prominence; and in 1968 he joined Nixon's campaign. Nixon won the presidency in 1969 and appointed Colson his special counsel. In prison, Colson embraced born-again Christianity. In his biography Charles W Colson: A Life Redeemed (2005), the former Tory cabinet minister Jonathan Aitken says that Colson "transferred his huge drive, intellect, and maniacal energy from the service of Richard Nixon to the service of Jesus Christ". After prison, Colson wrote a bestselling memoir, Born Again (1976), which was filmed in 1978. He also founded a series of non-profit organisations, such as Prison Fellowship Ministries, which aimed to convert the convicted. Colson wrote more than 30 books, channelling the royalties into his ministries, to which he also donated the $1.1m Templeton prize, for promoting religion, which he won in 1993. In 2000, the Florida governor Jeb Bush reinstated Colson's voting rights (in that state, a convicted felon may not vote), saying: "I think it's time to move on. I know him, he's a great guy." In 2002 Colson joined fellow evangelicals in signing the Land Letter, urging President George W Bush to pursue a "just war" in Iraq. In 2008 he received the Presidential Citizens medal from Bush. Colson is survived by his second wife, Patricia, and by two sons, Wendell and Christian, and a daughter, Emily, from his first marriage, which ended in divorce. Charles Wendell Colson, political aide and prison reformer, born 16 October 1931; died 21 April 2012

the quiet power of ordinary devotions

As Christians, we are not interested in merely reading our Bibles. We want to be moved, inspired, changed by what we read. We do not wake up early simply to pass our eyes over the pages of Scripture. We come to meet God (1 Samuel 3:21). We come to taste honey and gather gold (Psalm 19:10). We come to “rejoice with joy that is inexpressible and filled with glory” (1 Peter 1:8). That means days of ordinary devotions, as we’ve all experienced, can be all the more disappointing. As any faithful Bible reader knows, many devotional times come and go without fireworks. We may get alone, ask for God’s help, read attentively, and then rise up feeling — normal. Our time in the living, active, inspired word of God has felt spectacularly ordinary. Sometimes, the ordinariness comes as a result of our lingering blindness to glory. I, for one, feel a kinship with those disciples on the Emmaus road, to whom Jesus said, “O foolish ones, and slow of heart to believe all that the prophets have spoken” (Luke 24:25). God save us from foolish minds and slow hearts, which so often close our eyes to the light of his revelation. “The grace of God sometimes lands on us like lighting, and sometimes falls like dew.” Yet the cause does not always lie in us. If we are reading our Bibles rightly, in fact, we should expect many mornings of ordinary devotions: devotions that do not sparkle with insight or direct-to-life application, but that nevertheless do us good. Just as most meals are ordinary, but still nourish, and just as most conversations with friends are ordinary, but still deepen affection, so most devotions are ordinary, but still grow us in the grace and knowledge of Jesus Christ. Saturated with Scripture As a new Christian in college, I carried in my pocket a packet of Scripture-memory cards from the Navigators. On one of the first cards, I found 2 Timothy 3:16: “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness.” I believed Paul’s words readily, having felt firsthand the profit of books like John and Romans, Philippians and James. Scarcely did I realize then, however, that Paul would have thought first of passages quite different from these — passages from which I struggled then (and still do now) to find the same kind of encouragement. Consider, for example, some of the God-breathed, profitable Scripture Paul had in mind as he wrote 2 Timothy: Solomon’s discussion of wisdom in Proverbs 2:6 (2 Timothy 2:7) Isaiah’s prophecy of the cornerstone in Isaiah 28:16 (2 Timothy 2:19) The story of Korah’s rebellion in Numbers 16 (2 Timothy 2:19) The account of the Egyptian magicians in Exodus 7–9 (2 Timothy 3:8) Few of us would dip into these passages for immediate edification. Few of us would offer them as our first illustrations of God-breathed, profitable Scriptures. Many of us, after stumbling through such pages of God’s word, emerge on the other side feeling unchanged, uninspired — ordinary. We can strive to avoid such experiences, of course, by staying safely in those parts of Scripture where we have felt God’s breath most powerfully. And yet, if we want a soul not merely sprinkled but saturated with God’s words, our only option is to carry on a long, patient acquaintance with passages that seem obscure. With passages that, upon first, second, or even fifth reading, leave us feeling quite ordinary afterward, but that slowly reveal the scope of God’s glory and make us “wise for salvation through faith in Christ Jesus” (2 Timothy 3:15). Devotions Without a Devotional Perhaps our impatience with days of ordinary devotions comes from the expectation that daily  devotions  should be like  devotionals . A devotional gathers perhaps a month’s or a year’s worth of daily readings, each designed to give a boost toward Godward thinking and living. And the best of them do so quite well. Daily devotionals have a place in the Christian life. (I would have to ditch Charles Spurgeon’s  Morning and Evening  if I thought otherwise.) Yet we do well to remember that, in giving us Scripture, God did not intend to give us a typical daily devotional. If he had, the chronicler might have spared us his genealogies, Ezekiel might have skipped his extended temple vision, and the author of Hebrews might have left out Melchizedek. If a daily devotional is like a photo album, with each page offering a self-contained snapshot of glory, Scripture itself is like a mural, with each day’s reading comprising only a centimeter of the whole. Some days, we happen upon a centimeter bright with glory, perhaps Psalm 23 or Romans 8. Other days, a dark image appears before us, as when we read prophecies or stories of judgment. Still other days, we find a section that simply mystifies us, the kind that we would never find in a daily devotional. Over time, though, we begin to grasp a glory in this mural that a snapshot could never give: a swirl of brightness and darkness, clarity and obscurity that coalesces into a masterpiece. And on those days, we will not wish that we had stayed safely within the snapshots of glory. Grace Like Dew We can rarely judge the value of our daily devotions, then, by considering any day in itself. In fact, initial impressions can deceive. High-octane devotions do not always lead to spiritual growth, and ordinary devotions often yield more fruit than we expect. J.C. Ryle once preached, Do not think you are getting no good from the Bible, merely because you do not see that good day by day. The greatest effects are by no means those which make the most noise, and are the most easily observed. The greatest effects are often silent, quiet, and hard to detect at the time they are being produced. Think of the influence of the moon upon the earth, and of the air upon the human lungs. Remember how silently the dew falls, and how imperceptibly the grass grows. There may be far more doing than you think in your soul by your Bible-reading. “Ordinary devotions are not the enemy. Like the manna in the wilderness, they too are from God.” The grace of God sometimes lands on us like lighting, and sometimes falls like dew. During some devotions, God places us in the cleft of the rock and lets us catch the trailing edge of his glory as he passes by (Exodus 33:18–23). During others, he shrouds us in darkness so that we cannot see (Isaiah 50:10). Yet if we read patiently and faithfully, not trusting in our wisdom but crying out for God’s, then the grace of God, though perhaps hidden in the moment, will in due time reveal its silent working. Sometimes, then, we do well to ask of our morning devotions not “What were my feelings?” but “What, over time, are the effects?” Regardless of what I feel on any given morning, am I coming to treasure more of Christ’s multifaceted glories? Is God’s word making me a more holy husband, wife, brother, sister, friend? Am I growing in my readiness for every good work (2 Timothy 3:17)? Manna and Milk Ordinary devotions, of course, are not the ideal. We do not hope to come to our Bibles and walk away unmoved — or, worse, confused. We hope rather to “behold wondrous things out of your law” (Psalm 119:18) and walk away full of praise. And when this hope is deferred, it too can make the heart sick. Yet neither are ordinary devotions the enemy. Like the manna in the wilderness, they too are from God. They too nourish and sustain us, even if imperceptibly. If we will patiently, faithfully eat the food God provides, ordinary days will give way to the milk and honey we long to taste again. And in the meantime, how good it is for us to be thrown back on God, knowing more deeply than ever that if we are to see at all,  he  must give us sight. How good to sing with the psalmist, “As the eyes of servants look to the hand of their master, as the eyes of a maidservant to the hand of her mistress, so our eyes look to the Lord our God, till he has mercy upon us” (Psalm 123:2). In God’s good time, if we do not give up, the unfolding of his words will give light (Psalm 119:130).

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