Sign Posts On The Road Of Success Order Printed Copy
- Author: E. W. Kenyon
- Size: 1.54MB | 121 pages
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About the Book
"Sign Posts on the Road to Success" by E. W. Kenyon is a motivational book that offers practical advice and insights on achieving success in life. The author emphasizes the importance of having a positive mindset, setting clear goals, and taking action towards fulfilling one's dreams. Kenyon's teachings are based on principles of faith and perseverance, encouraging readers to overcome obstacles and reach their full potential.
Charles Hodge
Scholar, educator, churchman, and distinguished American Presbyterian systematic theologian of the nineteenth century, Charles Hodge was born in Philadelphia in 1797. Following his fatherâs untimely death a few years after he was born, Charles and his brother were raised by their godly widowed mother. In 1812 Hodgeâs mother moved the family to Princeton in hope of matriculating her sons at Princeton College.
Charles Hodge graduated from Princeton College in 1815. During the 1814-15 school year a revival broke out on the college campus: Charles was one of a number of students converted during this time of spiritual refreshing. At the encouragement of Archibald Alexander, he enrolled at Princeton Theological Seminary, graduating with the class of 1819.
Ordained in 1821, his scholarly gifts led to an appointment by his denomination in 1822 to serve as the seminaryâs third faculty member. As Professor of Oriental and Biblical Literature, Hodgeâs primary responsibility was instruction in biblical languages, hermeneutics, biblical criticism, and study of Old Testament texts. During 1826-28, he travelled to Europe to study with the leading European biblical and theological scholars. Hodge focused his studies on theology and biblical interpretation, with additional concentration in Semitic and cognate languages. His studies in Europe made him one of the leading Hebraists teaching in an American theological institution in the early nineteenth century. In the coming decade, Hodge would be assisted by the linguistic talent and philological expertise of Joseph Addison Alexander.
With Addisonâs arrival, Hodge concentrated his labours on New Testament texts and studies, serving as Professor of Exegetical and Didactic Theology from 1840 to 1854. From 1854 until his death in 1878, he served as Professor of Exegetical, Didactic, and Polemic Theology.
During his half-century tenure at Princeton, Charles Hodge held several chairs, but is probably best remembered for the reputation he established as Professor of Systematic Theology. A stout Calvinist with a deep love for the Reformed confessions, his literary labours often involved a polemical thrust, as he sought to defend and expound the Reformed theology of the Protestant Reformation, and the teachings of the Westminster Confession and the Larger and Shorter Catechisms, as received and adopted by the Presbyterian Church in the United States of America.
A prolific author, Hodge served for many years as editor of the seminary journal, Biblical Repertory and Princeton Review. Under his editorship, it became the leading theological journal of the nineteenth century: Hodgeâs personal contributions included articles on biblical studies, spirituality, church history and historical theology, ecclesiological issues, philosophy, politics, slavery, abolition and the Civil War. An active churchman, he was at the forefront of ecclesiastical debates and discussion. In addition to articles and essays, Hodge published commentaries on Romans, 1 and 2 Corinthians, and Ephesians. A major historical work in defence of old-school Presbyterian doctrine and practice, The Constitutional History of the Presbyterian Church in the United States of America, appeared in 1840. His popular work on piety, The Way of Life, was published in 1841. His three-volume magnum opus, Systematic Theology, was published in 1872-73, and confirmed him as the outstanding Calvinistic systematic theologian of the nineteenth century. Additional publications on the relationship between Christianity and science, and a collection of essays delivered at the Sabbath Afternoon Conferences (published by the Trust as Princeton Sermons), served to further confirm the breadth of his academic competency and the depth of his Christian piety.
[James M. Garretson in Princeton and the Work of the Christian Ministry, Volume 2 (Banner of Truth, 2012)]
slain in the shadow of the almighty
He who dwells in the shelter of the Most High will abide in the shadow of the Almighty . I will say to the Lord, âMy refuge and my fortress, my God, in whom I trust.â (Psalm 91:1â2) On January 8, 1956, Jim Elliot, Nate Saint, Ed McCully, Peter Flemming, and Roger Youderian were speared to death on a sandbar called âPalm Beachâ in the Curaray River of Ecuador. They were trying to reach the Huaorani Indians for the first time in history with the gospel of Jesus Christ. Elisabeth Elliot memorialized the story in her book Shadow of the Almighty . That title comes from Psalm 91:1: âHe who dwells in the shelter of the Most High will abide in the shadow of the Almighty .â Not an Accident This is where Jim Elliot was slain â in the shadow of the Almighty. Elisabeth had not forgotten the heartbreaking facts when she chose that title two years after her husbandâs death. When he was killed, they had been married three years and had a ten-month-old daughter. âGodâs refuge for his people is not from suffering and death, but final and ultimate defeat.â The title was not a slip â not any more than the death of the five missionaries was a slip. But the world saw it differently. Around the world, the death of these young men was called a tragic nightmare. Elisabeth believed the world was missing something. She wrote, âThe world did not recognize the truth of the second clause in Jim Elliotâs credo: âHe is no fool who gives what he cannot keep to gain what he cannot lose .ââ She called her book Shadow of the Almighty  because she was utterly convinced that the refuge of the people of God is not a refuge from suffering and death, but a refuge from final and ultimate defeat. âWhoever would save his life will lose it, but whoever loses his life for my sake will save itâ (Luke 9:24) â because the Lord is God Almighty . God did not exercise his omnipotence to deliver Jesus from the cross. Nor will he exercise it to deliver you and me from tribulation. âIf they persecuted me, they will also persecute youâ (John 15:20). If we have the faith and single-mindedness and courage of those five missionaries, we might find ourselves saying with the apostle Paul, âFor your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.â No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. (Romans 8:36â39) Security in His Strength Has it ever hit home to you what it means to say, âMy God, who loves me and gave himself for me, is almighty â? It means that if you take your place âin the shadow of the Almighty,â you will be protected by omnipotence. There is infinite and unending security in the almightiness of God â no matter what happens in this life. âThere is infinite, unending security in the almightiness of God â no matter what happens in this life.â The omnipotence of God means eternal, unshakable refuge in the everlasting glory of God, no matter what happens on this earth. And that confidence is the power of radical obedience to the call of God â even the call to die. Is there anything more freeing, more thrilling, or more strengthening than the truth that God Almighty  is your refuge â all day, every day, in all the ordinary and extraordinary experiences of life? Nothing but what he ordains for your good befalls you. God Intervened Research into the circumstances surrounding the martyrdom of the five missionaries has revealed the hand of God in unexpected ways. In the September 1996 issue of Christianity Today , Steve Saint, son of Nate Saint, who was martyred along with Elliott, McCully, Flemming, and Youderian, wrote an article about new discoveries made about the tribal intrigue behind the slayings. He wrote one of the most amazing sentences on the sovereignty of the Almighty that I have ever read â especially coming from the son of a slain missionary: As [the killers] described their recollections, it occurred to me how incredibly unlikely it was that the Palm Beach killing took place at all; it is an anomaly that I cannot explain outside of divine intervention . (italics added) In other words, there is only one explanation for why these five young men died and left a legacy that has inspired thousands. God intervened. This is the kind of sovereignty we mean when we say, âNothing but what he ordains for your good befalls you.â âIn the darkest moments of our pain, God is hiding his weapons behind enemy lines.â Which also means that no one, absolutely no one, can frustrate the designs of God to fulfill his missionary plans for the nations. In the darkest moments of our pain, God is hiding his weapons behind enemy lines. Everything that happens in history will serve this purpose as expressed in Psalm 86:9, All the nations you have made shall come and worship before you, O Lord, and shall glorify your name. If we believed this, if we really let this truth of Godâs omnipotence get hold of us â that we live perfectly secure in the shadow of the Almighty  â what a difference it would make in our personal lives and in our families and churches. How humble and powerful we would become for the saving purposes of God.