Salvation And The Sovereignty: A Molinist Approach Order Printed Copy
- Author: Kenneth Keathley
- Size: 1.57MB | 263 pages
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About the Book
"Salvation And The Sovereignty: A Molinist Approach" by Kenneth Keathley discusses the concept of divine providence and human freedom within the framework of Molinism, a theological position that seeks to reconcile God's sovereignty with human free will. Keathley explores how God's foreknowledge and predestination intersect with human choices, offering insight into the complex relationship between God's control and human responsibility in the process of salvation.
Nabeel Qureshi
Nabeel Qureshi was the author of the New York Times bestsellers No God But One and Seeking Allah, Finding Jesus, the only book ever to win Christian Book Awards for both "Best New Author" and "Best Nonfiction." Nabeel was an accomplished global speaker and held an MD from Eastern Virginia Medical School, an MA in Christian apologetics from Biola University, an MA in religion from Duke University, and an MPhil in Judaism and Christianity from Oxford University.
Raised as a devout Muslim in the United States, Nabeel grew up studying Islamic apologetics with his family and engaging Christians in religious discussions. After one such discussion with a Christian, the two became friends and began a years-long debate on the historical claims of Christianity and Islam. Nabeel chronicled his resulting journey in his first book, Seeking Allah, Finding Jesus.
Throughout his years of ministry, Nabeel lectured to students at more than 100 universities, including Oxford, Columbia, Dartmouth, Cornell, Johns Hopkins, and the University of Hong Kong. He participated in 18 moderated, public debates around North America, Europe, and Asia. Christianity Today heralded Nabeel as one of “33 Under 33” in its cover story on emerging religion leaders in July 2014.
Other works of Nabeel's include Answering Jihad—a balanced examination of jihad, the rise of ISIS, and Islamic terrorism—and the Seeking Allah, Finding Jesus Video Study, which goes deeper into the apologetics that led Nabeel himself to Christ.
Following a year-long battle with stomach cancer, Nabeel passed from this life on September 16, 2017. He leaves behind his wife and young daughter who aspire to honor the ministerial legacy Nabeel established during his brief 34 years on earth.
How Could We Be Silent
Much to my surprise, I became a Christian as a teenager. But when I did, I was quite determined to be a secret Christian. This was partly because, to be honest, I didn’t like most of the Christians I knew. But it was also partly because, living in a very post-Christian Scotland, I wasn’t sure I could bear the social stigma. Then one day the small group of Christians at my local school found me out. And they asked if I would be willing to speak on their behalf in a debate which involved an atheist, an agnostic, a liberal Christian, and an evangelical Christian (I was to fill that last slot). With some reluctance, I agreed. After the debate, the head of the English department came up to me, shook my hand, and said, “Congratulations, young man. That is the finest performance I have ever heard you give. You almost had me persuaded that you really were a Christian.” I replied, “Sir, I am. And that is the last time anyone will say that to me!” From then on, I have tried to live my faith openly, speaking up for Christ as boldly and graciously as God enables me to, and praying he’d give me the wisdom to say a word in season for the weary, the lost, the enemy, and the seeker. Speak Up What do I mean by speaking up? Some associate it with big public protests or demonstrations. But that is not what I’m talking about here. Did Paul, Barnabas, and Luke join forces with Lydia, Priscilla, and Aquila to organize demonstrations and marches in Greek cities to protest idolatry and the emperor cult? Sometimes when we hear the exhortation that Christians should be speaking up, that’s the image we have in mind: political action, media pressure, demonstrations, and protests. But that’s not what the New Testament church did. And in an increasingly hostile and anti-Christian West, it’s not normally what we should do either. Now, of course, there’s a place for Christians to use media and other public forums to prophetically speak truth to power in our degenerate cultures, and a few of us are called to do this. But most of us aren’t called to address the masses or the power elites, but to speak up for Jesus, proclaim his word, declare his glory, advocate for his people, and defend the poor right where we are, in the spheres of influence we are given. In Scotland, when we take each other aside for a quick chat, we will sometimes say, “Can I have a wee word?” That phrase is appropriate for this discussion. When I talk about speaking up as a Christian, I mean having a “wee word” about Jesus to the people we meet. Let me give a couple of personal examples. Ordinary, Courageous Speaking As a pastor, evangelist, and apologist, I now do a lot of speaking up for Christ in many public forums. But the vast majority of us Christians are called to speak up in our ordinary spheres. And when we do, doors open. I think of the football player who, when we met for lunch, quickly told me that he was a born-again Christian. A friend that he had brought along asked, “Am I one of those born-again Christians?” The new footballer replied, “If you have to ask, you probably are not!” From that discussion began a Bible study with some of the other players. Speaking up opened a real door for the gospel. And then there’s the secretary who, after attending an author’s lecture on Christian courage at a bookstore, returned to work the next day and told her boss that she was ashamed that she had never once mentioned she was a Christian, even though she had worked in that office for several years. The boss, not a believer himself, was delighted and told a colleague who happened to be an elder in a local evangelical church. And how can I forget the parent who, with trembling knees, went to the head teacher of her local school to ask why a form of sex education that went against the Creator’s instructions was being indoctrinated into the children. Rather than being laughed at or ignored (as she feared), the head teacher listened and sought to make some programmatic changes. And how about the social worker who worked with mostly atheist colleagues. Her patient witness, hard work, cheerful disposition, and refusal to live by the standards of the culture resulted many years later in a couple of her colleagues coming to church, and one of them becoming a believer. Break the Silence Patience is needed. Speaking up is not easy. We speak up because we love Jesus and we want to see him glorified. We speak up, not to defend ourselves, but because we love those we are speaking to and want them to share in the greatest gift of all: Christ. Here is the great promise for every Christian: when we speak up in faithfulness to God’s word, it is not we who are speaking, but the Holy Spirit who is speaking through us (Mark 13:11; 2 Corinthians 5:20). And his word will never return to him empty (Isaiah 55:11). For any who know and experience the beauty and glory of Christ, the question is not whether we should speak up, but rather how on earth can we keep silent? Article by David Robertson