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Salvation And The Sovereignty: A Molinist Approach Salvation And The Sovereignty: A Molinist Approach

Salvation And The Sovereignty: A Molinist Approach Order Printed Copy

  • Author: Kenneth Keathley
  • Size: 1.57MB | 263 pages
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About the Book


"Salvation And The Sovereignty: A Molinist Approach" by Kenneth Keathley discusses the concept of divine providence and human freedom within the framework of Molinism, a theological position that seeks to reconcile God's sovereignty with human free will. Keathley explores how God's foreknowledge and predestination intersect with human choices, offering insight into the complex relationship between God's control and human responsibility in the process of salvation.

William Wilberforce

William Wilberforce William Wilberforce was born in 1759 in Hull, East Yorkshire. He graduated from Cambridge University with the intention of following a political career, and became Member of Parliament (MP) for Hull in 1780, aged 21. Four years later he became MP for the whole of Yorkshire. It was at this time that he began to work for the abolition of the British trade in enslaved people. Wilberforce was a deeply spiritual man and later became an Evangelical Christian. He was a popular figure and was known to be charming and witty and a great public speaker. He campaigned for a number of causes: for legislation to improve the lives of the poor, education reform, prison reforms and ending child labour. He was also one of the founders of the Royal Society of the Prevention of Cruelty to Animals (RSPCA). A Committed Abolitionist With the backing of his friend William Pitt, who became Prime Minister, Wilberforce became leader of The Society for the Abolition of Slavery. The society campaigned for almost 20 years to bring an end to British involvement in the Transatlantic Slave Trade. The abolition campaign made them many enemies, especially among those who had made huge profits from the trade in enlsaved African people. Wilberforce left Hull in 1792 and moved to Clapham, London to be closer to his work in Westminster. Within the local community he found friends who shared his interests in religion and politics. They became known as the Clapham Sect and they actively supported the anti-slavery abolitionists. William Wilberforce, oil painting by Karl Anton Hickel, 1793 . Willima has a white scarf tied at his neck and wearing a dark blue coat with a folded collar. William Wilberforce by Karl Anton Hickel, 1793 Wilberforce married Barbara Spooner in 1797 and they had six children. Historical acounts show that he was a loving and devoted husband and father, and was proud that three of his sons became clergyman. The Slavery Abolition Bill Wilberforce attempted several times to bring private members' bills before Parliament to end Britain’s involvement in the slave trade, but the Bill was defeated many times. It was finally passed on 25 March, 1807. However, this only went as far as banning British people from engaging in the slave trade, it did not ban slavery itself. Wilberforce retired from politics in 1825 due to ill health, but he continued to campaign for the abolition of slavery. Finally, on 26 July 1833, as Wilberforce lay on his deathbed, he was told that the Slavery Abolition Bill, granting freedom to all enslaved people within the British Empire, had been passed by Parliament. He died three days later. As a mark of respect for his achievements, his body was buried in Westminster Abbey. Childhood and Education William Wilberforce was born on 24 August, 1759, at 25 High Street, Hull (which is now known as Wilberforce House) to Robert and Elizabeth Wilberforce. He had three sisters, Elizabeth, Ann and Sarah (known as Sally). Of the four children, only William and Sally survived to adulthood. The Wilberforce family were successful merchants, who traded in imported goods, like wood and cloth, from northern Europe and the Baltic states. The family home reflected the family's wealth and was decorated with fashionable architecture of the day. William was a small, sickly child with poor eyesight, but this did not stop him from attending Hull Grammar School or taking part in musical activities or sports. William was known to have a beautiful singing voice and had a reputation for telling funny stories and playing practical jokes. When William was only eight years old, his father died. William's mother then became ill and so she sent him to live with his aunt and uncle, Hannah and William Wilberforce, in London. They sent him to study at a small boarding school in Putney, which he disliked, complaining about the food. Hannah and William were Evangelical Methodists and they took William to church regularly, where he enjoyed listening to bible stories and sermons by prominent figures within the Methodist movement. William's mother worried about his exposure to such a strong religious influence and arranged for him to come home to Hull. William was sent to board at Pocklington Grammar School, where he studied hard and did well at Latin, English and History. Aged 17 he went to Cambridge University, where he met William Pitt the Younger, who became a lifelong friend. Wilberforce took full advantage of the social life on offer at university, and was well known for attending dinners, gambling, and playing cards. Despite his busy social life, Wilberforce managed to graduate from Cambridge in 1781, determined to have a career as a Member of Parliament. Religious Beliefs and Influences William Wilberforce became a deeply religious man who dedicated his life and his work to acting on his beliefs. He had many religious and political influences during his lifetime. His mother was staunchly Church of England. However, after the death of his father, William spent two years living with his aunt and uncle in London, who were keen Methodists. They took the young William to church regularly, where he heard important figures like George Whitefield preach. At that time, Methodism was known as a branch within the Church of England that was particularly concerned with social welfare. However, his mother became alarmed at his growing interest in evangelical Christianity, and she brought the young William home again. Wilberforce's second major religious influence was Isaac Milner, who was a young teacher when Wilberforce attended Hull Grammar School. They were to become lifelong friends and in 1784 they travelled together through Europe. During the months they spent together, Milner introduced William to his own religious beliefs and encouraged him to read an essay entitled 'The Rise and Progress of Religion in the Soul'. The whole experience had a profound affect on William and he returned home to England a changed man and devout Methodist. Another influence on William was John Newton, his Aunt Hannah’s half-brother who had previously been involved in the slave trade. Newton was one of the wealthiest men in Europe and a great humanitarian and philanthropist, and gave many gifts to the Evangelical church. Following William's tour of Europe with Milner, he met up with John Newton to discuss his new-found faith. William wrote in secret to Newton: Sir, there is no need of apology for intruding on you, when the errand is religion. I wish to have some serious conversation with you… the earlier the more agreeable to me. I have ten thousand doubts within myself, whether or not I should discover myself to you; but every argument against doing it has its foundation in pride. I am sure you will hold yourself bound to let no one living know of this application, or of my visit, till I release you for the obligation… P.S. Remember that I must be secret, and that the gallery of the House is now so universally attended, that the face of a member of Parliament is pretty well known. William stuck with his conversion to Methodism and wrote a best-selling book A Practical View of Christianity thirteen years later. Early Political Life and Influences After graduating from Cambridge University, William Wilberforce chose to follow a career in politics and stood as Independent candidate, in an election for Hull's Member of Parliament. He won by an overwhelming majority and was elected to represent the citizens of Hull, at the age of just 21. The young Wilberforce was a natural politician. Following the deaths of his father and his uncle he had inherited enough money to financially support his political career. He was also well liked among Hull's merchant families, who hoped that he would represent their business interests in parliament. Two of Wilberforce's most appealing qualities were his engaging personality and his eloquent speaking voice - useful traits for a politician. He was so famous for his public speaking that he was nicknamed the 'Nightingale of the Commons'. On taking up his seat in the House of Commons, Wilberforce met up with his university friend, William Pitt the Younger, who had also chosen a political career. Pitt and Wilberforce spent much time studying the more experienced Members of Parliament from the Commons gallery, and listening to heated political debates of the day. Pitt enjoyed a very sucessful political career, becoming Prime Minister and the new Tory party leader in 1783, aged just 24. Although not quite as ambitious as Pitt, Wilberforce took the decision to stand as candidate for Member of Parliament for Yorkshire. This was one of only two county seats and on winning it, Wilberforce became a more influential politician. Following his conversion to Methodism in 1785, Wilberforce considered leaving politics. Yet, Pitt and John Newton convinced him to persevere and use his political work as a way of serving God. Wilberforce saw the campaign to abolish the Transatlantic Slave Trade as a way of following his religious and humanitarian beliefs, as well as his moral conscience.

every day’s a bad day - how ecclesiastes taught me to enjoy life

After decades of ministry, what is one piece of advice I wish I had received as a young woman? Study the book of Ecclesiastes. Ecclesiastes has shown me the secret of enjoying life, even in the midst of trouble. It has rescued me from disillusionment when labors I thought were fruitful appeared to be for naught. When friends have turned their backs, Ecclesiastes has helped me guard against bitterness. It has cured me of setting my hope on a particular outcome, and protected me from becoming bewildered and disheartened by bad news. In short, Ecclesiastes made me a realist, and yet I’m happier than ever before. This collection of wisdom has become (as it is for J.I. Packer, whose writings introduced me to Ecclesiastes) my favorite book of the Bible, and one I regret not studying sooner. If you get the wisdom here while you are still young, it will prepare you for real life. It clears away false assumptions with which we sometimes read the rest of Scripture. Even if you find Ecclesiastes when you are older, it sure explains a lot. You learn that life didn’t go sideways; it was already crooked (Ecclesiastes 1:15). Ecclesiastes paints an unvarnished picture of real life, but its heavy shadows help you see the light of real joy. Bad Days Are Normal To begin with,  Ecclesiastes tells us what life is really like.  “It is an unhappy business that God has given to the children of man to be busy with” (Ecclesiastes 1:13). This is the way life really is, for all of us. Because of that first fatal sin, God cursed the ground and imposed hardship on Adam’s offspring (Genesis 3:16–19). The curse has affected all of us who live “under the sun” (Ecclesiastes 1:3). Christians are not exempt. The curse has also infected all of man’s work, “the toil at which he toils” (Ecclesiastes 1:3). Life is a burdensome task, a frustrating occupation, a grueling grind. It is an unhappy business. And God made it this way. Our problem is that we don’t  really  believe life is an unhappy business. We think if we work hard, we’ll eventually succeed. We imagine suffering is short-term, pain is the exception to the rule, and failure merely the prelude to victory. These illusions leave us blindsided by setbacks, devastated by failure and loss, bewildered by trials, confused by pain.  This isn’t the way things were supposed to go!  We talk about having “a bad day” as if it should be one in a thousand, but Ecclesiastes (and really the rest of Scripture, when you read it right side up) tells us that they are all bad. Daily work under the sun is an unhappy business. The sooner we face the fact that we live and work in a sin-cursed world, the more realistic and stable we will be. We will stop expecting things to always get better. We won’t be so surprised when they sometimes get worse. We no longer fear bad news: not because we hope it’s not coming, but because  we know it is coming  (Psalm 112:7; Ecclesiastes 12:1). Get Ecclesiastes, and we can learn to meet life’s unhappy business with pluck and humor. We won’t be so quick to doubt God, and we will finally have a settled peace in our heart. As my family reminds each other (with a smile) when faced with some new unhappy business, “That’s Ecclesiastes!” In other words, God can be trusted; he told us this was going to happen. Blessings You Cannot Count Ecclesiastes teaches us how to enjoy life , in the midst of our unhappy business. For while all humankind labors under the effects of the fall, to those God has called according to his purpose, he gives  joy . “There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God. . . . For to the one who pleases him God has given wisdom and knowledge and joy” (Ecclesiastes 2:24, 26). God’s gifts of enjoyment aren’t random; they are  from his hand . As it says in James, “Every good gift and every perfect gift is from above, coming down from the Father of lights” (James 1:17). God blesses the Christian’s toil with enjoyment. Every feeling of satisfaction in a made bed, a mopped floor, and an organized closet is  from the hand of God . Happiness in a deadline met, a budget balanced, or a report filed  comes down from the Father of lights . Pleasure in a delicious meal, and in the dishes all cleaned and put away? You guessed it:  from the hand of God . How about the relief of solving a problem, the delight of reading a book to your children, the blessing of easing your husband’s troubles? The fresh breeze through the open windows on carpool morning, the delightful lunch with friends, the sweet feeling of a comfortable bed at night — all of these moments of enjoyment in our work are  gifts from the gracious hand of God . When you start to look for God’s gifts of joy, the ratio of troubles to joys becomes astonishingly unbalanced, leaning heavily in favor of joy. As my husband likes to say, good gifts are raining down upon us from the hand of God, every day, all day long. We can find enjoyment in our toil if only we would take the time to see, and give thanks to God. Consider: what is one way you can remind yourself to enjoy the gifts from God’s hand today? You will find that it is a  happy  unhappy business that God has given to those who please him. The Final Commendation Finally,  Ecclesiastes helps us to see beyond our unhappy business . Even if your friends walk away, your business fails, or you are forced to move to a smaller home, you can persevere, because the final value of your work is not found in this life. “For God will bring every deed into judgment, with every secret thing, whether good or evil” (Ecclesiastes 12:14). In other words, it is not left to us, here and now, to determine the ultimate value of our work. As Jeremiah Burroughs says, we are simply called to “perform the duties of [our] present circumstances,” trusting God who will ultimately judge the fruitfulness of our work and give us our heavenly reward. This means that no matter how much heart you poured into a failed friendship, how much creativity you invested in a business you have to close, or how much effort you put into the home you have to leave, your  work for the Lord  is never a net loss. Which is why Paul can exhort us to “Be steadfast, immovable, always abounding in the work of the Lord,  knowing  that in the Lord your labor is not in vain” (1 Corinthians 15:58). Life under the sun is brutal, and it shows no signs of getting any easier. Our work is cursed and will often, more likely than not, fail on some human level. But the godly woman can face the future with peace and confidence; she even “laughs at the time to come” (Proverbs 31:25). For the same God who told us that life is hard has told us that he is near (Psalm 34:18). Through faith in Christ we can enjoy God’s fatherly gifts, abound in the work he has called us to, and look forward to the day when — oh, amazing grace! — we receive our commendation from God (1 Corinthians 4:5).

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