GIP Library icon

LOG IN TO REVIEW
About the Book


"Respectable Sins" by Jerry Bridges explores the subtle sins that Christians often overlook in their lives, such as gossip, anger, pride, and unthankfulness, and how these sins hinder their spiritual growth. Bridges encourages believers to confront these sins, confess them to God, and rely on His grace to help them overcome these common struggles. The book emphasizes the importance of recognizing and repenting of these sins in order to live a life marked by holiness and obedience to God.

Darlene Deibler Rose

Darlene Deibler Rose Darlene Diebler Rose: Unwavering Faith in God’s Promises “Remember one thing, dear: God said he would never leave us nor forsake us.” Those words were spoken on March 13, 1942, and were the last words Darlene Diebler would ever hear from her husband, Russell, as they were permanently separated in Japanese prison camps during World War II. She was a missionary in her early twenties. She did not even have a chance to say goodbye. Consider her own reflection on that heartbreaking day: Everything had happened so fast and without the slightest warning. Russell had said, “He will never leave us nor forsake us.” No? What about now, Lord? This was one of the times when I thought God had left me, that he had forsaken me. I was to discover, however, that when I took my eyes off the circumstances that were overwhelming me, over which I had no control, and looked up, my Lord was there, standing on the parapet of heaven looking down. Deep in my heart he whispered, “I’m here. Even when you don’t see me, I’m here. Never for a moment are you out of my sight” (Evidence Not Seen, 46). Obedience to God’s Call in All Circumstances Darlene Mae McIntosh was born on May 17, 1917. At age nine she put her trust in the Lord Jesus Christ as her light and salvation. One year later, during a revival service, she sensed God’s calling to give her life to missions. On that night she promised Jesus, “Lord, I will go anywhere with you, no matter what it costs” (46). How could that little girl know what the Savior had planned for her in the not too distant future? “Through it all, Darlene was sustained by God, who never left her nor forsook her, just as he promised. He remained her light and salvation.” Darlene married a pioneer missionary to Southeast Asia named Russell Deibler on August 18, 1937. She was only nineteen years old. He was twelve years her senior. The Deiblers eagerly returned to Russell’s pioneer missionary work in the interior of New Guinea. Darlene accompanied Russell into the jungle to establish a new mission station near a previously unevangelized, primitive tribe that had only been discovered just a few years earlier. Darlene, the first white woman any of them had ever seen, grew to deeply love the local people. When World War II broke out in that part of the world, the Dieblers chose to stay. And when the Japanese soon took control of the area, the Deiblers were put under house arrest. Later, Japanese soldiers herded all foreigners into prisoner-of-war camps, separating the men from the women and children. During the next four years, Darlene endured separation from her husband and, eventually, widowhood. The brutal conditions of a WWII Japanese internment camp included near-starvation, forced labor, inhumane conditions, false accusations of espionage, serious illnesses, solitary confinement, and torture. Through it all, Darlene was sustained by God, who never left her nor forsook her, just as he promised. He remained her light and salvation. God Is Sufficient in All Circumstances After receiving the news of her husband’s death, Darlene was falsely accused of being a spy and taken to a maximum-security prison where she was kept in solitary confinement. Written over the door of her cell were the words in Indonesian, “This person must die.” Frequently she was taken to an interrogation room and accused of spying. Upon her denial, her interrogators would strike her at the base of the neck or on her forehead above the nose. There were times she thought they had broken her neck. She walked around often with two black eyes. “Bloodied but unbowed” (141), she never wept in front of her captors, but when she was back in her cell she would weep and pour out her heart to the Lord. When she finished, she would hear him whisper, “But my child, my grace is sufficient for thee. Not was or shall be, but it is sufficient” (141). “When she finished, she would hear him whisper, ‘But my child, my grace is sufficient for thee. Not was or shall be, but it is sufficient.’” Time and time again God showed himself to be powerful and faithful to Darlene. Once, within moments of being beheaded as a spy, she was unexpectedly taken from the maximum-security prison back to her original prison camp. The Lord again had heard her prayers, leading her to a level path against her enemies. Over and over again, Darlene could look back at her life and see how God had strengthened and sustained her as a young bride at age nineteen. when she headed to the jungles of New Guinea at twenty. when placed under house arrest by the Japanese when she was twenty-five. when she and her husband were separated into separate prison camps in 1942, never to see each other again in this life. as she ate rats, tadpoles, dogs, runny oatmeal, and maggots, and other unimaginable foods. through dengue fever, beriberi, malaria, cerebral malaria, dysentery, beatings, torture, attacks of rabid dogs, false charges of espionage, the promise of beheading, solitary confinement, Allied bombings, and many other inhumane abuses. when told of the death of her beloved husband and his own tortures and sufferings. when he brought her home to America but kept the fire of missions burning in her soul. when he brought another missionary into her life, Gerald Rose, whom she married (1948) and returned with him to New Guinea in 1949. as she labored on the mission field of Papua New Guinea and the Outback of Australia for over forty years, evangelizing, teaching, building landing strips, delivering babies, facing down headhunters, and loving them to Jesus. On February 24, 2004, Darlene Diebler Rose quietly passed away and entered into the presence of the King she so deeply loved and faithfully served. She was eighty-seven years old. All throughout her life, when sharing her story, Darlene would say, “I would do it all again for my Savior.” No doubt many in New Guinea are grateful for her devotion. May we follow this great saint to the nations, for the sake of their souls and the glory of our great King Jesus.

expect god to do something unexpected

God doesn’t do things the way we think he should.  That theme emerges reading de-conversion stories or listening to people explain why they left Christianity based on supposedly intellectual arguments. God doesn’t fit our expectations. He is not like us; he is wholly different. Although not put in exactly these words, the argument goes something like this: If God is perfect and good, he should have revealed himself more clearly, he should have preserved the Scriptures without any textual variants, he should have produced a Bible less open to so many different interpretations (it should somehow be transhistorical and transcultural), he should have completely removed evil and suffering right away. These arguments could be rephrased:  If I were God, I would have done things differently . In comparison to our enlightened reason, God’s actions are seen as wanting and deficient. Our preferences, wisdom, rationality, and expectations become the standard to which God must submit or be rejected as false and untrustworthy. There seems to be no place left for a humble assessment of the limits and frailty of human ability and rationality. Scandal and Folly at the Cross God often does not do things the way that we as humans think he should. The clearest example of this is Jesus’s crucifixion. Paul argues that “we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men” (1 Corinthians 1:23–25). Paul is not embracing fideism, blind faith, or anti-intellectualism; he is recognizing the limits of human rationality and the reality that God is not bound to act as we think he should. The crucifixion may have been scandalous to Jews and ridiculous to Gentiles, but it was God’s plan to save and restore his image-bearing representatives. Scandal and Folly at Christmas We are so familiar with the Christmas narratives that we often fail to see how they are similar to the crucifixion: certainly scandalous, debatably foolish, but nevertheless, God’s plan to fulfill his promises and save his people. First, the virgin conception was scandalous. Joseph himself assumed infidelity and intended to divorce Mary. Around 100 years after Matthew wrote his Gospel, Origen describes the common non-Christian Jewish counter-narrative. He accuses him of having “invented his birth from a virgin,” and upbraids him with being “born in a certain Jewish village, of a poor woman of the country, who gained her subsistence by spinning, and who was turned out of doors by her husband, a carpenter by trade, because she was convicted of adultery; that after being driven away by her husband, and wandering about for a time, she disgracefully gave birth to Jesus, an illegitimate child.” (Origen,  Against Celsus  1.28, in  The Ante-nicene Fathers , 4.408) These claims have no surviving first-century corroborating evidence, but it is easy enough to see how they arose in response to Christian claims about Jesus’s virgin conception. Could God have done things in a way less open to ridicule? Or could he not have somehow provided more supernatural proof? Of course he could have; but he didn’t. And skeptics mock. Meanwhile, Christians celebrate this truth as the way God chose to act to save the world through his Son Jesus, fully God and fully man. Second, the incarnation itself is incredible to believe — did God really need to become man? Justin Martyr describes early criticism of Christianity from the mid-second century, You ought to feel ashamed when you make assertions similar to theirs [Greco-Roman religions], and rather [should] say that this Jesus was born man of men. . . . You endeavor to prove an incredible and well-nigh impossible thing; [namely], that God endured to be born and become man. (Justin,  Dial . 67–68, in  The Ante-nicene Fathers , 1.231–232) It may be hard to believe, but God became man; he entered our pain, our suffering, and our death in order to defeat death for all of us. As the book of Hebrews makes clear, he experienced our limitations and temptations in order to become our perfect and eternal High Priest and to offer a perfect and final sacrifice for sin. Could God have done it a different, less painful, less embarrassing way? Maybe, but he didn’t. Third, why the lowly birth? Why be born in poverty, in obscurity, and in weakness? We are so familiar with the Christmas story that we fail to see how counterintuitive this all is. In saving the world, God seems to have gone the most difficult route imaginable. Like Satan’s temptation to instantly give Jesus global sovereignty without the suffering of the cross, there could have been quite a few quicker and easier ways to get this done. But as Paul notes, God’s “folly” is greater than man’s wisdom (1 Corinthians 1:25). Trust God to Be God As you reflect this Christmas season on your life, your struggles, your disappointments, your victories, your faith, and your hope, remember that God is God and we are not. Jesus’s death on the cross was simultaneously foolishness to the wise in the world, to those who are perishing,  and  a demonstration of the power and wisdom of God to those of us who believe. He doesn’t always do things the way we might expect or wish he would, but when it comes to God, shouldn’t we know by now to expect the unexpected? Faith in God certainly doesn’t make us safe (as if we were living in a magical bubble in which nothing bad could happen and we were guaranteed success at every turn), but it does make us incredibly secure. Because he is faithful and good, we can trust and worship without always completely understanding. Christianity did not begin, survive, and expand primarily through intellectual argumentation but through a demonstration of the Spirit, who is the true power of Christmas.

Feedback
Suggestionsuggestion box
x