GIP Library icon

Psalm 91: Gods Shield Of Protection Psalm 91: Gods Shield Of Protection

Psalm 91: Gods Shield Of Protection Order Printed Copy

  • Author: Peggy Joyce Ruth
  • Size: 2.93MB | 266 pages
  • |
Continue with
Google Twitter
LOG IN TO REVIEW
About the Book


"Psalm 91: God's Shield of Protection" by Peggy Joyce Ruth explores the promises of divine protection found in Psalm 91. Ruth provides personal stories and practical insights to help readers understand and apply the powerful truths of this beloved scripture to their own lives. Ultimately, the book inspires faith and confidence in God's unwavering care and protection for his children.

Martin Luther

Martin Luther Martin Luther was a German monk who forever changed Christianity when he nailed his '95 Theses' to a church door in 1517, sparking the Protestant Reformation. Who Was Martin Luther? Martin Luther was a German monk who began the Protestant Reformation in the 16th century, becoming one of the most influential and controversial figures in the history of Christianity. Luther called into question some of the basic tenets of Roman Catholicism, and his followers soon split from the Roman Catholic Church to begin the Protestant tradition. His actions set in motion tremendous reform within the Church. A prominent theologian, Luther’s desire for people to feel closer to God led him to translate the Bible into the language of the people, radically changing the relationship between church leaders and their followers. Early Life Luther was born on November 10, 1483, in Eisleben, Saxony, located in modern-day Germany. His parents, Hans and Margarette Luther, were of peasant lineage. However, Hans had some success as a miner and ore smelter, and in 1484 the family moved from Eisleben to nearby Mansfeld, where Hans held ore deposits. Hans Luther knew that mining was a tough business and wanted his promising son to have a better career as a lawyer. At age seven, Luther entered school in Mansfeld. Education At 14, Luther went north to Magdeburg, where he continued his studies. In 1498, he returned to Eisleben and enrolled in a school, studying grammar, rhetoric and logic. He later compared this experience to purgatory and hell. In 1501, Luther entered the University of Erfurt, where he received a degree in grammar, logic, rhetoric and metaphysics. At this time, it seemed he was on his way to becoming a lawyer. Becoming a Monk In July 1505, Luther had a life-changing experience that set him on a new course to becoming a monk. Caught in a horrific thunderstorm where he feared for his life, Luther cried out to St. Anne, the patron saint of miners, “Save me, St. Anne, and I’ll become a monk!” The storm subsided and he was saved. Most historians believe this was not a spontaneous act, but an idea already formulated in Luther’s mind. The decision to become a monk was difficult and greatly disappointed his father, but he felt he must keep a promise. Luther was also driven by fears of hell and God’s wrath, and felt that life in a monastery would help him find salvation. The first few years of monastic life were difficult for Luther, as he did not find the religious enlightenment he was seeking. A mentor told him to focus his life exclusively on Jesus Christ and this would later provide him with the guidance he sought. Disillusionment with Rome At age 27, Luther was given the opportunity to be a delegate to a Catholic church conference in Rome. He came away more disillusioned, and very discouraged by the immorality and corruption he witnessed there among the Catholic priests. Upon his return to Germany, he enrolled in the University of Wittenberg in an attempt to suppress his spiritual turmoil. He excelled in his studies and received a doctorate, becoming a professor of theology at the university (known today as Martin Luther University Halle-Wittenberg). Through his studies of scripture, Luther finally gained religious enlightenment. Beginning in 1513, while preparing lectures, Luther read the first line of Psalm 22, which Christ wailed in his cry for mercy on the cross, a cry similar to Luther’s own disillusionment with God and religion. Two years later, while preparing a lecture on Paul’s Epistle to the Romans, he read, “The just will live by faith.” He dwelled on this statement for some time. Finally, he realized the key to spiritual salvation was not to fear God or be enslaved by religious dogma but to believe that faith alone would bring salvation. This period marked a major change in his life and set in motion the Reformation. Though Luther intended these to be discussion points, the 95 Theses laid out a devastating critique of the indulgences - good works, which often involved monetary donations, that popes could grant to the people to cancel out penance for sins - as corrupting people’s faith. Luther also sent a copy to Archbishop Albert Albrecht of Mainz, calling on him to end the sale of indulgences. Aided by the printing press, copies of the 95 Theses spread throughout Germany within two weeks and throughout Europe within two months. The Church eventually moved to stop the act of defiance. In October 1518, at a meeting with Cardinal Thomas Cajetan in Augsburg, Luther was ordered to recant his 95 Theses by the authority of the pope. Luther said he would not recant unless scripture proved him wrong. He went further, stating he didn’t consider that the papacy had the authority to interpret scripture. The meeting ended in a shouting match and initiated his ultimate excommunication from the Church. Excommunication Following the publication of his 95 Theses, Luther continued to lecture and write in Wittenberg. In June and July of 1519 Luther publicly declared that the Bible did not give the pope the exclusive right to interpret scripture, which was a direct attack on the authority of the papacy. Finally, in 1520, the pope had had enough and on June 15 issued an ultimatum threatening Luther with excommunication. On December 10, 1520, Luther publicly burned the letter. In January 1521, Luther was officially excommunicated from the Roman Catholic Church. Diet of Worms In March 1521, Luther was summoned before the Diet of Worms, a general assembly of secular authorities. Again, Luther refused to recant his statements, demanding he be shown any scripture that would refute his position. There was none. On May 8, 1521, the council released the Edict of Worms, banning Luther’s writings and declaring him a “convicted heretic.” This made him a condemned and wanted man. Friends helped him hide out at the Wartburg Castle. While in seclusion, he translated the New Testament into the German language, to give ordinary people the opportunity to read God’s word. Lutheran Church Though still under threat of arrest, Luther returned to Wittenberg Castle Church, in Eisenach, in May 1522 to organize a new church, Lutheranism. He gained many followers, and the Lutheran Church also received considerable support from German princes. When a peasant revolt began in 1524, Luther denounced the peasants and sided with the rulers, whom he depended on to keep his church growing. Thousands of peasants were killed, but the Lutheran Church grew over the years. Katharina von Bora In 1525, Luther married Katharina von Bora, a former nun who had abandoned the convent and taken refuge in Wittenberg. Born into a noble family that had fallen on hard times, at the age of five Katharina was sent to a convent. She and several other reform-minded nuns decided to escape the rigors of the cloistered life, and after smuggling out a letter pleading for help from the Lutherans, Luther organized a daring plot. With the help of a fishmonger, Luther had the rebellious nuns hide in herring barrels that were secreted out of the convent after dark - an offense punishable by death. Luther ensured that all the women found employment or marriage prospects, except for the strong-willed Katharina, who refused all suitors except Luther himself. The scandalous marriage of a disgraced monk to a disgraced nun may have somewhat tarnished the reform movement, but over the next several years, the couple prospered and had six children. Katharina proved herself a more than a capable wife and ally, as she greatly increased their family's wealth by shrewdly investing in farms, orchards and a brewery. She also converted a former monastery into a dormitory and meeting center for Reformation activists. Luther later said of his marriage, "I have made the angels laugh and the devils weep." Unusual for its time, Luther in his will entrusted Katharina as his sole inheritor and guardian of their children. Anti-Semitism From 1533 to his death in 1546, Luther served as the dean of theology at University of Wittenberg. During this time he suffered from many illnesses, including arthritis, heart problems and digestive disorders. The physical pain and emotional strain of being a fugitive might have been reflected in his writings. Some works contained strident and offensive language against several segments of society, particularly Jews and, to a lesser degree, Muslims. Luther's anti-Semitism is on full display in his treatise, The Jews and Their Lies. Death Luther died following a stroke on February 18, 1546, at the age of 62 during a trip to his hometown of Eisleben. He was buried in All Saints' Church in Wittenberg, the city he had helped turn into an intellectual center. Luther's teachings and translations radically changed Christian theology. Thanks in large part to the Gutenberg press, his influence continued to grow after his death, as his message spread across Europe and around the world.

Your First Years of Marriage

In many ways, we were a natural fit. My would-be husband and I both loved Jesus, studied his word, cherished worship through song, desired many children, longed to be hospitable, and valued the home and the wife’s joyful place in it. We both had Scandinavian heritage and understood the barbs that flew between Swedes and Norwegians. We both prized hard work — with an openness to risk-taking endeavors. As an engaged couple, with all we had going for us, it was hard for me to imagine what bumps we might face as we started down the road together. But that’s only because I underestimated how real and stubborn indwelling sin is. I thought external bumps in the road would be the obstacles — circumstances like finances or health issues or job difficulties — when really it was our own flesh that presented the biggest problems. Reflecting back on the first years of marriage and family, I commend three principles to ease the bumps and grease the wheels of joy in Christ in your marriage and family. 1. Let God Define ‘Normal’ We all come from unique backgrounds. Even two people who share a similar heritage, like my husband and I, have had vastly different childhoods. I grew up with 27 first cousins. I became an aunt at 14 and can’t really remember a time we didn’t have young children around our home (even though I was the youngest child in my family). My husband had four cousins and had rarely encountered an infant or toddler at close range prior to marrying into my family. This made for very different ideas of what “normal” felt and sounded like. I grew up on an acreage in a blue-collar town that bordered several rural communities. My mom grew up on a farm. My husband grew up in a first-ring suburb of a major metropolis. His dad grew up in the big city. We had very different conceptions of what the “outdoors” was for. For him, it was mainly for recreation and enjoyment — for hiking or biking or kayaking. For me, it was mainly for work — for mowing or burning the burn pile or doing animal chores. Our former “norms” can enrich our marriage, adding interest and laughter and providing opportunities to take something that’s been passed down and make it new. Or they can threaten the allegiance of our hearts. If what was normal to us in our childhood becomes the ultimate standard for our marriage, we have misplaced our loyalties. We need to be led by the only authoritative and inerrant guide to life and marriage that we have: All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work. (2 Timothy 3:16–17) Including every good work in the sometimes thorny first years of marriage. In marriage, God is making something new: a new one-flesh union, that is, a new family. And when a husband and wife let God’s word define normal, the wife willingly comes under the leadership of her husband in submission, as Scripture directs her to reflect Christ’s church (Ephesians 5:22–25). Her family of origin may aid that process or hinder it, but in either case, a reprioritizing happens. For the husband, it means looking to Christ as the standard by which he loves and leads his wife, and adopting his previous family’s practices only inasmuch as they accord with Christ. “If God’s word is the norm, the authority, you will have solid common ground on which to stand, come what may.” When I was young, my mom gave me one primary piece of advice when it came to choosing a husband: “God’s word must be his authority.” It’s key advice for men and women, and I gladly pass it along to you. If God’s word is the norm, the authority — not the culture, not your friends’ opinions or your family’s traditions, not Netflix or social media — you will have solid common ground on which to stand, come what may. 2. Stay in Step with the Spirit Paul tells the Galatians, “If we live by the Spirit, let us also keep in step with the Spirit. Let us not become conceited, provoking one another, envying one another” (Galatians 5:25–26). It may seem unlikely for two people who love each other and have committed their lives to one another “for better or worse” to fall into conceit, envy, and provocation of one another — and yet it’s common enough in marriage. The lies of the world have primed us to believe that men and women are on two separate teams in life. Team Women must advocate for women, and Team Men (in a bit of irony) must also advocate for women (although many rebel against this). This means that, at least for those of us raised in the United States or the West, women are expected to compete with men. From a young age, girls are taught that how they rank is a function of whether or not they are beating the boys. This way of thinking infects both boys and girls. And while that attitude may lie dormant during dating or courtship, it will rear its head if not dealt with. In a husband, this can look like unrealistic expectations for his wife — treating her like another man who shouldn’t have any significant differences from him. For example, he may expect her to earn what he earns, or overlook the inherent vulnerability of pregnancy and caring for small children. In a wife, this can look like pulling out the measuring stick to keep track of all the ways she’s getting a raw deal compared to him. For example, she may envy the occasional out-to-eat work lunches while she eats with the kids at home, or she may resent that the care of small children falls mainly to her. These are deadly attitudes to maintain in a marriage. When we marry, the Spirit of God does something amazing: he makes us part of a new team. I was blessed to join Team Dodds — not Team Women, or Team Men, or Team Me. When something wonderful happens to the husband, the wife rejoices as though it has happened to her, because it has. When something difficult happens to the wife, the husband nurtures and defends her as though it has happened to him, because it has. How do we keep in step with the Spirit in marriage? By prayerfully and regularly confessing our sins, and by setting our minds on the things of the Spirit, with a special focus on Christ — his life, his words, and his ways (1 John 1:9; Romans 8:5). We walk in the Spirit of Christ when we conform to the way he’s designed the marriage: “‘a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh.’ So they are no longer two but one flesh. What therefore God has joined together, let not man separate” (Matthew 19:5–6). 3. Share Your New Life with Others My husband and I were married in June 2002. By October, we were taking a class to join our local church. At the same time, we opened our home (the upstairs of a duplex) to host a small group of singles and couples. I was 21 and still finishing college. It may have seemed a bit premature for us to join a church we were so new to, or to host a small group made up of mostly strangers, but the church had a need and we were eager to help. We didn’t join the church or host a small group primarily as ways to establish a stronger marriage, but looking back, they were important in shaping the patterns and priorities of our life. “The hospitable people I know are hospitable with little and with much, in small spaces and in big.” Many young families think that hospitality will sprout when the timing is right — when they get a bigger place, or when the kids aren’t so little, or when the finances aren’t so tight, or when they get that one room cleaned out. I’ve never seen it happen that way. The hospitable people I know are hospitable with little and with much, in small spaces and in big, among babies and boomers, in a dirty kitchen and a clean one. Sharing your home with others — making food for them, stretching your grocery budget on their behalf, letting them into your bathroom, cleaning up after their messes, inviting them into your thoughts through conversation and listening to theirs — is shockingly intimate in a world where embodied presence is becoming rare. Paul tells the Thessalonian church that “being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us” (1 Thessalonians 2:8). When we invite others into our home, we give them a bit of “our own selves.” When a husband, wife, and their children offer their home and their “own selves” to others through hospitality, they are not robbing time or resources from each other; they are gaining by giving. Hospitality forms a family identity that is not navel-gazing, but focused on sharing the love of God in practical ways with others. I can think of little else that will form and establish a Christian family to be joyful and robust in the Lord for decades to come than to practice sharing your life with others. Don’t let your home or marriage or family be only private. “Welcome one another as Christ has welcomed you, for the glory of God” (Romans 15:7). A husband and wife who have made God’s word their norm and who are keeping in step with the Spirit will have much to share with others. Open your doors and welcome many to come taste of Christ’s goodness at your table. Article by Abigail Dodds

Feedback
Suggestionsuggestion box
x