Others like no fear here Features >>
About the Book
"No Fear Here" by George Pearson explores the concept of overcoming fear and finding courage through faith in God. The author shares personal stories and biblical insights to inspire readers to overcome their fears and live a fearless life. He offers practical advice on how to trust in God and face challenges with confidence. Overall, the book encourages readers to trust in God's promises and live with a bold, fearless faith.
Robert Murray McCheyne
Robert Murray MâCheyne (1813-43) was widely regarded as one of the most saintly and able young ministers of his day. Entering Edinburgh University in 1827, he gained prizes in all the classes he attended. In 1831 he commenced his divinity studies under Thomas Chalmers at the Edinburgh Divinity Hall. MâCheyneâs early interests were modern languages, poetry, and gymnastics. The death of his older brother David in July 1831 made a deep impression on him spiritually. His reading soon after of Dicksonâs Sum of Saving Knowledge brought him into a new relationship of peace and acceptance with God.
In July 1835 MâCheyne was licensed by the Presbytery of Annan, and in November became assistant to John Bonar at Larbert and Dunipace. In November 1836 he was ordained to the new charge of St Peterâs, Dundee, a largely industrial parish which did not help his delicate health.
MâCheyneâs gifts as a preacher and as a godly man brought him increasing popularity. The Communion seasons at St Peterâs were especially noted for the sense of Godâs presence and power.
MâCheyne took an active interest in the wider concerns of the Church. In 1837 he became Secretary to the Association for Church Extension in the county of Forfar. This work was dear to MâCheyneâs heart. First and foremost he saw himself as an evangelist. He was grieved by the spiritual deadness in many of the parishes in Scotland and considered giving up his charge if the Church would set him apart as an evangelist. Writing to a friend in Ireland he revealed where his loyalties lay in the controversy that was then overtaking the Church: âYou donât know what Moderatism is. It is a plant that our Heavenly Father never planted, and I trust it is now to be rooted out.â
Towards the close of 1838 MâCheyne was advised to take a lengthy break from his parish work in Dundee because of ill-health. During this time it was suggested to him by Robert S. Candlish that he consider going to Israel to make a personal enquiry on behalf of the Churchâs Mission to Israel. Along with Alexander Keith and Andrew Bonar, MâCheyne set out for Israel (Palestine). The details of their visit were recorded and subsequently published in the Narrative of a Mission of Enquiry to the Jews from the Church of Scotland, in 1819. This did much to stimulate interest in Jewish Mission, and led to pioneer work among Jews in parts of Europe, most notably Hungary.
MâCheyne returned to St Peterâs to find that the work had flourished in his absence under the ministry of William Chalmers Burns. MâCheyne exercised a remarkably fruitful ministry in Dundee while in constant demand to minister in other places. Just prior to his death (in a typhus epidemic) he had been preparing his congregation for the coming disruption in the Church of Scotland, which he thought inevitable after the Claim of Right had been refused.
[Ian Hamilton in Dictionary of Scottish Church History and Theology. See also Andrew Bonarâs Robert Murray MâCheyne, and the same authorâs influential Memoir and Remains of Robert Murray MâCheyne, both published by the Trust. There is a short biography of MâCheyne in Marcus L. Loaneâs They Were Pilgrims (Banner of Truth, 2006).]
your letter to your future spouse
I vividly remember the first time I saw the movie Titanic . The passionate love between Jack and Rose awakened something fierce in my little preteen heart. I thought little of marriage before that movie. Now it consumed my thoughts and dreams. For my friends and me, riding off into the sunset with our respective Jack Dawsons became the ultimate goal in life. We quickly believed the lie that a committed, romantic relationship was all we needed to be okay. Marriage became a savior. As Rose said at the end of the movie, âThere was a man named Jack Dawson, and he saved me â in every way a person can be saved.â Though Titanic  is now twenty years old, the same romance-as-savior theme is still present in our culture. But surprisingly, many churches donât reject this lie. They Christianize it. Marriage Idolatry Youth leaders, aware of their teensâ lust for romance and sexual intimacy, are eager to steer students away from poor decisions, and rightly so. But instead of pointing to a present Christ as the promised prize in the fight against lust, far too many point to a future spouse. This strategy may succeed in preserving the virginity of young Christian teens, but the âthink about your future spouseâ approach misses the heart of the Bibleâs message that Jesus alone can satisfy. One specific manifestation of this is the practice of writing notes to a future spouse. There are dozens of Christian articles on how and why to write to a future husband or wife. Though many people believe in this practice and encourage it, it keeps our focus in the wrong place. It subtly (or overtly) puts our hope for happiness in someone other than Christ. Undoubtedly, marriage is a treasured gift many Christians will receive. Instituted by God before the fall, and intended to showcase the beauty of the gospel, marriage ought to be highly regarded by Godâs people. But marriage is no savior. It cannot rescue, redeem, or ultimately fulfill us. It has no final power to save us from our loneliness, emptiness, or purposelessness. Believing marriage can do the work of God himself is to serve an idol. So, in the interests of putting marriage in its proper place, here are four reasons to set your hope in a present Christ rather than a future husband or wife. 1. God doesnât promise marriage. God gives many promises for those in Christ, but none of them includes a spouse. Yes, marriage is a wonderful gift and one worth praying for, but God doesnât guarantee we will marry. Even for those who are given this gift, it is not promised for a lifetime, as many young widows can attest. This is a shocking reality to many, likely due to a misapplication of Psalm 37:4, âDelight yourself in the Lord, and he will give you the desires of your heart.â âIf I desire marriage,â we reason, âGod said I need only delight myself in him, and he will grant it!â But God does not specify how and when he will grant those desires. For example, other desires often sit underneath the desire for marriage â desires for intimacy, belonging, wholeness, and companionship. But these are all desires God promises to meet in himself, whether we get married or not. He does not need marriage to satisfy the ache in our hearts; he only needs himself. God will  give us the desires of our hearts â but in such a way that weâre singing praises to Jesus, not to a spouse. Donât hope in a promise that God has not given. Instead, put your hope somewhere secure: on the rock of Christ. 2. Marriage canât handle the pressure. Channeling all of our longings into marriage will crush it. No one person can handle the weight of our desires. The idea of a perfect mate can haunt us when weâre living side by side with another sinner. When we write romantic and idealistic letters to a future husband or wife, we set our hearts in the wrong place and build unrealistic expectations. The more we pour into the letters, the further our future husband or wife will fall short of our standards. Despairing disillusionment is common in Christian marriages likely because the partners have put too much hope in the marriage itself. Marriage is a terrible savior. But if we keep Jesus as our source of hope and joy, he will sustain us through every change in our relational status, and all the ups and downs of married life. 3. Singleness is not a subpar alternative. Eagerly hoping in a future spouse can be a way to avoid the sting of prolonged, unwanted singleness. But God doesnât see singleness as a curse â he sees it as a gift! The Bible calls singleness the greater alternative, one that promotes undistracted devotion to Jesus (1 Corinthians 7:32â35). Although itâs true that most people will marry, that doesnât prove that marriage satisfies. There are just as many unhappy married people as there are unhappy single people. Both groups face the same daily battle: Will I fight to find my joy in Jesus today? The longing for marriage does expose one truth: eternal life is found in intimacy, in knowing and being known. But the intimacy we were made for is not intimacy with a fellow sinner, but intimacy with God through Jesus: âThis is eternal life, that they know you, the only true God, and Jesus Christ whom you have sentâ (John 17:3). 4. God is supremely valuable. Banking our joy on a future spouse assumes we cannot be satisfied and whole without marriage. But marriage is not the grand prize of life â God is. He is the treasure in the field worth selling all we have to own. In Christ, our access to intimacy with God is certain. To know God through Christ is to find abundant life. Though it may be hard to believe on the days our prayers seem to bounce off the ceiling, the Psalms witness to this reality all over: âWhom have I in heaven but you? And there is nothing on earth that I desire besides youâ (Psalm 73:25). âA day in your courts is better than a thousand elsewhereâ (Psalm 84:10). âIn your presence there is fullness of joy; at your right hand are pleasures forevermoreâ (Psalm 16:11). Though we cannot see, touch, and hear God like we can a fellow human, he is more real and more enjoyable than human intimacy ever can be. Draw near to him and he will draw near to you (James 4:8)! Take the energy you might put toward meditating on a future spouse and instead meditate on God, who has revealed himself to us in the pages of the Bible. The Marriage We Are Promised The end of Titanic  pictures a heavenly reunion of all those who died in the 1912 tragedy. A youthful Rose walks through the crowd and approaches her one true love, the one who saved her. Finally, she is united with Jack. Forever and ever, amen. Christian, do you recognize this narrative? It is a shadow of the happy ending awaiting us. One day, we will be reunited with believing friends and family members, and we will finally see our One True Love face-to-face, the One who saved us in every way a person can be saved. But it will not be our spouse, but Jesus. His love saves us, satisfies us, and sustains us. Married or single, he alone should be the central figure in our lives. Donât lay the weight of your desires, hopes, and dreams on an earthly marriage, but on Christ. Only his love is strong enough to sustain you.