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Dreaming With God - Co-Laboring With God  Dreaming With God - Co-Laboring With God

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  • Author: Bill Johnson
  • Size: 632KB | 97 pages
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About the Book


"Dreaming with God: Co-Laboring with God" by Bill Johnson explores how believers can partner with God to see His kingdom established on earth. Johnson emphasizes the importance of dreaming with God, stepping out in faith, and allowing the Holy Spirit to lead and empower us in our everyday lives. Through practical insights and personal testimonies, Johnson encourages readers to embrace their role as co-laborers with God and engage in supernatural encounters to bring about transformation in their communities and spheres of influence.

Jerry Bridges

Jerry Bridges Jerry Bridges entered into the joy of his Master on Sunday evening, March 6, 2016, at Penrose Hospital in Colorado Springs, the day after he suffered cardiac arrest. He was 86 years old. Childhood Gerald Dean Bridges was born on December 4, 1929, in a cotton-farming home in Tyler, Texas, to fundamentalist parents, six weeks after the Black Tuesday stock market crash that led to the Great Depression. Jerry was born with several disabilities: he was cross-eyed, he was deaf in his right ear (which was not fully developed), and he had spine and breastbone deformities. But given his family’s poverty, they were unable to afford medical care for these challenges. The separatist church in East Texas where the Bridges were members had an altar call after every service. Jerry walked the aisle three times, at the ages of 9, 11, and 13. But he later realized that he had not been born again. His mother Lillian passed away in 1944 when he was 14. Conversion In August of 1948, as an 18-year-old college student right before his sophomore year began, Jerry was home alone one night in bed. He acknowledged to the Lord that he was not truly a Christian, despite growing up in a Christian home and professing faith. He prayed, ”God whatever it takes, I want Christ to be my Savior.” The next week in his dorm room at the University of Oklahoma he was working on a school assignment and reached for a textbook, when he noticed the little Bible his parents had given him in high school. He figured that since he was now a Christian, he ought to start reading it daily, which he did (and never stopped doing for the rest of his days). The Navy After graduating with an engineering degree on a Navy ROTC scholarship, he went on active duty with the Navy, serving as an officer during the Korean conflict (1951-1953). A fellow officer invited him to go to a Navigator Bible study. Jerry went and he was hooked. He had never experienced anything like this before. When stationed on ship in Japan, he got to know several staff members of the Navigators quite well. One day, after Jerry had been in Japan for six months, a Navy worker asked him why he didn’t just throw in his lot with the Navigators and come to work for them. The very next day, December 26, 1952, Jerry failed a physical exam due to the hearing loss in his right ear, and he was given a medical discharge in July 1953, after being in the Navy for only two years. Jerry was not overly disappointed, surmising that perhaps this was the Lord’s way of steering him to the Navigators. When he returned to the U.S., he began working for Convair, an airplane manufacturing company in southern California, writing technical papers for shop and flight line personnel. It was there that he learned to write simply and clearly—skills the Lord would later use to instruct and edify thousands of people from his pen. The Navigators Jerry was single at the time, living in the home of Navigator Glen Solum, a common practice in the early days of The Navigators. In 1955 Jim invited Jerry to go with him to a staff conference at the headquarters of The Navigators in Glen Eyrie at Colorado Springs. It was there that Jerry sensed a call from the Lord to be involved with vocational ministry. He was resistant to the idea of going on staff, but felt conviction and prayed to the Lord, “Whatever you want.” The following day he met Dawson Trotman, the 49-year-old founder of The Navigators, who wanted to interview Jerry for a position, which he received and accepted. Jerry was put in charge of the correspondence department—answering letters, handling receipts, and mainly the NavLog newsletter to supporters. When Trotman died in June of 1956 (saving a girl who was drowning), Jim Downing took a position equivalent to a chief operations operator. A Navy man, Jim Downing knew that Jerry had also served in the Navy and tapped him to be his assistant. Jerry struggled at times in his role, unsure if this was his calling since his position was so different from the typical campus reps. After ten years on staff he told the Lord, “I’m going to do this for the rest of my life. If you want me out of The Navigators you’ll have to let me know.” Beginning in 1960, Jerry served for three years in Europe as administrative assistant to the Navigators’ Europe Director. In January of 1960, he read a booklet entitled The Doctrine of Election, which he first considered heresy but then embraced the following day. In October of 1963, at the age of 34, he married his first wife, Eleanor Miller of The Navigators following a long-distance relationship. Two children followed: Kathy in 1966, and Dan in 1967. From 1965 to 1969 Jerry served as office manager for The Navigators’ headquarters office at Glen Eyrie. From 1969 to 1979 Jerry served as the Secretary-Treasurer for The Navigators. It was during this time that NavPress was founded in 1975. Their first publications began by transcribing and editing audio material from their tape archives and turning them into booklets. They produced one by Jerry on Willpower. Leroy Eims—who started the Collegiate ministry—encouraged Jerry to try his hand at writing new material. Jerry had been teaching at conferences on holiness, so he suggested a book along those lines. In 1978, NavPress published The Pursuit of Holiness, which has now sold over 1.5 million copies. Jerry assumed it would be his only book. A couple of years later, after reading about putting off the old self and putting on the new self from Ephesians 4, he decided to write The Practice of Godliness—on developing a Christlike character. That book went on to sell over half a million copies, and his 1988 book on Trusting God has sold nearly a million copies. Jerry served as The Navigators’ Vice President for Corporate Affairs from 1979 to 1994. It was in this season of ministry that Eleanor developed non-Hodgkin’s lymphoma. She went to be with the Lord on November 9, 1988, just three weeks after their 25th wedding anniversary. On November 24, 1989, Jerry married Jane Mallot, who had known the Bridges family since the early ’70s. Jerry’s final position with The Navigator’s was in the area of staff development with the Collegiate Mission. He saw this ministry as developing people, rather than teaching people how to do ministry. In addition to his work with The Navigators, he also maintained an active writing and teaching ministry, traveling the world to instruct and equip pastors and missionaries and other workers through conferences, seminars, and retreats. Lessons In 2014, Jerry published a memoir of his life, tracing the providential hand of God through his own story: God Took Me by the Hand: A Story of God’s Unusual Providence (NavPress, 2014). He closes the work with seven spiritual lessons he learned in his six decades of the Christian life: The Bible is meant to be applied to specific life situations. All who trust in Christ as Savior are united to Him in a loving way just as the branches are united to the vine. The pursuit of holiness and godly character is neither by self-effort nor simply letting Christ “live His life through you.” The sudden understanding of the doctrine of election was a watershed event for me that significantly affected my entire Christian life. The representative union of Christ and the believer means that all that Christ did in both His perfect obedience and His death for our sins is credited to us. The gospel is not just for unbelievers in their coming to Christ. We are dependent on the Holy Spirit to apply the life of Christ to our lives. His last book, The Blessing of Humility: Walk within Your Calling, will be published this summer by NavPress. Legacy One of the great legacies of Jerry Bridges is that he combined—to borrow some titles from his books—the pursuit of holiness and godliness with an emphasis on transforming grace. He believed that trusting God not only involved believing what he had done for us in the past, but that the gospel empowers daily faith and is transformative for all of life. In 2009 he explained to interviewer Becky Grosenbach the need for this emphasis within the culture of the ministry he had given his life to: When I came on staff almost all the leaders had come out of the military and we had pretty much a military culture. We were pretty hard core. We were duty driven. The WWII generation. We believed in hard work. We were motivated by saying “this is what you ought to do.” That’s okay, but it doesn’t serve you over the long haul. And so 30 years ago there was the beginning of a change to emphasize transforming grace, a grace-motivated discipleship. In the days ahead, many will write tributes of this dear saint (see, e.g., this one from his friend, prayer partner, and sometimes co-author Bob Bevington). I would not be able to improve upon the reflections and remembrances of those who knew him better than I did. But I do know that he received from the Lord the ultimate acclamation as he entered into the joy of his Master and received the words we all long to hear, “Well done, my good and faithful servant.” There was nothing flashy about Jerry Bridges. He was a humble and unassuming man—strong in spirit, if not in voice or frame. And now we can rejoice with him in his full and final healing as he beholds his beloved Savior face to face. Thank you, God, for this man who helped us see and know you more. Jerry Bridges wrote more than 20 books over the course of nearly 40 years: The Pursuit of Holiness (NavPress, 1978) The Practice of Godliness (NavPress, 1983) True Fellowship (NavPress, 1985) [later published as The Crisis of Caring (P&R, 1992); finally republished with a major revision as True Community (NavPress, 2012)] Trusting God (NavPress, 1988) Transforming Grace (NavPress, 1991) The Discipline of Grace (NavPress, 1994) The Joy of Fearing God (Waterbrook, 1997) I Exalt You, O God (Waterbrook, 2000) I Give You Glory, O God (Waterbrook, 2002) The Gospel for Real Life (NavPress, 2002) The Chase (NavPress, 2003) [taken from Pursuit of Holiness] Growing Your Faith (NavPress, 2004) Is God Really in Control? (NavPress, 2006) The Fruitful Life (NavPress, 2006) Respectable Sins (NavPress, 2007) [student edition, 2013] The Great Exchange [co-authored with Bob Bevington] (Crossway, 2007) Holiness Day by Day (NavPress, 2008) [a devotional drawing from his earlier writing on holiness] The Bookends of the Christian Life [co-authored with Bob Bevington] (Crossway, 2009) Who Am I? (Cruciform, 2012) The Transforming Power of the Gospel (NavPress, 2012) 31 Days Toward Trusting God (NavPress, 2013) [abridged from Trusting God] God Took Me by the Hand (NavPress, 2014) The Blessing of Humility: Walk within Your Calling (NavPress, 2016) For an audio library of Jerry Bridges’ talks, go here. Funeral Visitation for Jerry Bridges was held on Thursday, March 10, 2016, from 5 to 8 pm, at Shrine of Remembrance (1730 East Fountain Blvd, Colorado Springs, CO 80910). The memorial service was held on Friday, March 11, 2016, at 2 pm at Village Seven Presbyterian Church (4055 Nonchalant Circle South, Colorado Springs, CO 80917).

Satan Will Sing You to Sleep

“You don’t tell people about Jesus, because you don’t care about their eternal state.” His assertion stung. But I knew it was true. Confronted with the way he lives for the lost, its truth was as obvious to me as the nose on my face. And like the nose on my face, I wasn’t paying much attention to it until he called it out. But unlike the nose on my face, his assertion was eternally significant. I recently met this remarkable man while traveling in the Middle East. He, along with his wife, is leading a rapidly growing movement of Muslims turning to Christ in a very restrictive part of the Islamic world. I had the great (and exposing) privilege of spending hours with him. I wish I could tell you more about his story — how Jesus called him and the incredible ways the Lord uniquely prepared him to make disciples and plant churches in a very dangerous place. His story is worth a book someday. For now, I will spare the details, lest I in any way expose him. I must pass along something he shared with me, though, because we all might be ignoring the obvious and eternally significant “nose” on our collective Western Christian faces — to our own spiritual detriment, for sure, but also to the spiritual catastrophe of those around us. What Could Happen to Them My new friend lives in an Islamic country where sharing the gospel, if you’re caught, will get you thrown into prison and likely tortured to extract information about other Christians. Yet he and his wife are daily, diligently seeking to share the gospel with others because they want to “share with them in its blessings” (1 Corinthians 9:23) — even more than they want their own survival. Each morning, when this husband and wife part ways, they acknowledge to one another that it might be the last time they see each other. She knows, if caught, part of her torture will almost assuredly include rape, probably repeatedly. He knows, if caught, brutal things await him before a likely execution. For to them, “to live is Christ, and to die is gain” (Philippians 1:21). Yet each day they prayerfully pursue the Spirit of Jesus’s direction in order to show the lost the way of salvation. And they are equipping other Christians to do the same. Wholly Dependent on God When I say “prayerfully,” I mean prayerfully. They, and their fellow leaders, spend a minimum of four hours a day in prayer and God’s word, and frequently fast for extended periods, before they go out seeking souls. They do this because they need to. Spiritual strongholds do not give way and conversions don’t happen unless they do this. One wrong move and a whole network of believers could be exposed. So, they depend on the Holy Spirit to specifically lead them to people the Spirit has prepared. For them, the doctrine of election is not some abstract theological controversy for seminary students to debate. They see it played out in front of them continually. The cessationism-continuationism debate is also a moot issue for them. They regularly see the Holy Spirit do things we read about in the book of Acts. As my friend described the Spirit’s activity where he lives, it was clear that all the revelatory and miraculous spiritual gifts listed in 1 Corinthians 12–14 are a normal part of life for these believers — because they really need them. They’re not debating Christian Hedonism either. When you live under the threat of death daily, either life is Christ and death is gain to you, or you will not last. So, I learned that my friend has translated John Piper’s original sermon series on Christian Hedonism into his native language and used them as part of his core theological curriculum for believers. Lulled by an Evil Lullaby All those things were wonderful and encouraging — as well as convicting — to hear. But then he told me a disturbing story. A number of years ago, this man and his wife were given the opportunity to move to the States, and they did. After living here for a period of time, however, the wife began to plead with her husband that they move back to their Islamic country of origin. Why? She told him, “It’s like there’s a satanic lullaby playing here, and the Christians are asleep. And I feel like I’m falling asleep! Please, let’s go back!” Which they did (God be praised!). This story contains an urgent message we must hear: she wanted to go back to a dangerous environment to escape what she recognized as a greater danger to her faith: spiritual lethargy and indifference. This should stop us in our tracks. Do we recognize this as a serious danger? How spiritually sleepy are we? According to my new friend, we can gauge our sleepiness by how the eternal states of non-Christians around us shape the way we approach life. Judging by the general behavior of Christians in the West, it’s clear to my friend that, as a whole (we all can point to remarkable exceptions), we don’t care much about people’s eternal states. Are We Content to Sleep? My friend and his wife are right. There is a satanic lullaby playing, even in churches, across the West. Why else are we so lethargic in the midst of such relative freedom and unprecedented prosperity? Where is our collective Christian sense of urgency? Where are the tears over the perishing? Where is the groaning? Where is the fasting and prevailing intercession for those we love and those we live near and those we work with, not to mention the unreached of the world who have no meaningful gospel witness among them? Paul had “great sorrow and unceasing anguish in [his] heart” over his unbelieving Jewish kinsmen (Romans 9:2). Do we feel anything like that? And Paul’s Spirit-inspired urgency to bring the gospel to the lost shaped his whole approach to life: I have become all things to all people, that by all means I might save some. I do it all for the sake of the gospel, that I may share with them in its blessings. (1 Corinthians 9:22–23) What is shaping our approach to life? If we think that kind of mentality was only for someone with Paul’s apostolic calling, all we need to do is keep reading 1 Corinthians 9:24–27. It’s clear that Paul means for us to run our unique faith-races with the same kind of kingdom-focused mentality. If we’re not feeling anguish over people’s eternal state and ordering our lives around praying for and trying to find ways to bring the gospel to them, we are being lulled to sleep by the devil’s soothing strains. It’s time to start fasting and praying and pleading with God and one another to wake up. Now Is the Time It matters not if we call ourselves Calvinists and believe we have an accurate knowledge of the doctrine of election, if our knowledge does not lead us to feel anguish in our hearts over the lost and a resolve to do whatever it takes to save some. “We do not yet know as we ought to know” (to paraphrase 1 Corinthians 8:2). What we need is to cultivate Paul’s heart for the lost. My conversation with this new friend showed me that, Calvinist though I am, I do not yet know as I ought to know. But, Father, I want to know as I ought to know! I repent of all lethargy and indifference! I will not remain sleepy anymore when it comes to the eternal states of the unbelieving family and friends and neighbors and restaurant servers and checkout clerks all around me. Over Our Dead Bodies According to Jesus, in his parable of the ten virgins, spiritual sleepiness is a very, very dangerous condition (Matthew 25:1–13). We need to get more oil — now! There isn’t much time. I want to be done with satanic sleepiness and cultivate the resolve that led Charles Spurgeon — that unashamed Calvinist — to say, If sinners be damned, at least let them leap to hell over our dead bodies. And if they perish, let them perish with our arms wrapped about their knees, imploring them to stay. If hell must be filled, let it be filled in the teeth of our exertions, and let not one go unwarned and unprayed for. Father, in Jesus’s name, increase my anguish over perishing unbelievers and my urgent resolve to “become all things to all people, that by all means I might save some” (1 Corinthians 9:22), whatever it takes! Article by Jon Bloom

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