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"Dealing with Your Weaknesses" by Freedom Michael explores the importance of acknowledging and addressing our weaknesses in order to grow and improve. The book offers practical advice on how to identify weaknesses, develop strategies for improvement, and ultimately turn weaknesses into strengths. It emphasizes the power of self-awareness and resilience in overcoming obstacles and achieving personal growth.

William Tyndale

William Tyndale William Tyndale (1494 – 1536) was a scholar and theologian who made one of the first printed translations of the Bible in English. Executed for heresy, his English translations would later be published and form a significant part of modern Bible translations. “I had perceived by experience, how that it was impossible to stablish the lay people in any truth, except the scripture were plainly laid before their eyes in their mother tongue, that they might see the process, order, and meaning of the text.” William Tyndale was born in 1494 in Gloucestershire, England. In 1506 he began studying at Magdalen Hall (later Hertford College), Oxford University. After gaining a B.A. and M.A., Tyndale was able to study the subject which most interested him – Theology. But, he was highly critical of the idea that one had to study for a long time before actually being allowed to study the Bible. During his time at Oxford, he sought to create Bible study groups with like-minded friends. William Tyndale was a gifted linguist and scholar, and known as a man of virtue and good character. However, influenced by ideas of the Reformation, he increasingly became known as a man of unorthodox and radical religious views. In particular, Tyndale was keen to translate the New Testament into English. He believed this would help ordinary people understand scripture directly and not through the filter of the church. In this, Tyndale was influenced by the reformation ideas of Martin Luther. Tyndale would claim that the Bible did not support the church’s view that they were the body of Christ on earth. After studying at Oxford, he also went to Cambridge where he added to his growing range of languages and became a leading professor of Greek. After leaving Cambridge in 1521, he became a chaplain in Little Sodbury, but he was soon criticised by fellow churchmen for his radical viewpoints. In 1523, he left for London hoping to translate the Bible into English. However, he struggled to receive any support or backing, and so he left for the continent. During his time on the continent, he visited Martin Luther and wrote extensively on scriptures and continued his translations of the Bible. “I never altered one syllable of God’s Word against my conscience, nor would do this day, if all that is in earth, whether it be honor, pleasure, or riches, might be given me.” In 1525, a first English translation was published in Worms. By 1526, copies had been smuggled into England where they were soon denounced as heretical and even burnt in public. Cardinal Wolsey denounced Tyndale as a heretic in 1529. In 1530, he wrote a treatise critical of Henry VIII’s divorce. When the English King found out, he was furious and sought his extradition. After being in hiding for several years, in 1535, Tyndale was betrayed and handed over to the imperial authorities in Belgium. After being held in a castle in Brussels, he was tried and convicted of heresy. He was strangled and his body burnt at the stake. His last words were reported to be: “Lord! Open the King of England’s eyes” Tyndale is best remembered for his hope that the Bible would be translated into English to allow the common people to be able to read the Holy Scriptures. His translations also proved to be quite popular, becoming the basis of key future Bible translations. It is estimated that around 80% of the King James Bible is Tyndale’s work. Four years after his death, King Henry VIII asked for English translations of the Bible to be published. These were heavily based on Tyndale’s original translations. Tyndale introduced new phrases and words into the English translations. When criticised for his translations, Tyndale replied that he sought to translate the essence and spirit of the original Greek versions and avoid the tendency to follow the dogma of the church. Citation: Pettinger, Tejvan. “Biography of William Tyndale”, Oxford, UK – www.biographyonline.net. Published 5 August 2014. Last updated 7 February 2018. Phrases from Tyndale’s Bible lead us not into temptation but deliver us from evil knock and it shall be opened unto you fashion not yourselves to the world seek and you shall find ask and it shall be given you judge not that you not be judged the word of God which liveth and lasteth forever let there be light the powers that be my brother’s keeper the salt of the earth a law unto themselves filthy lucre it came to pass gave up the ghost the signs of the times the spirit is willing, but the flesh is weak

What Cravings Will Take from You

We spend our lives with hands out and mouths open, looking for what we might consume. This is our experience as humans, in part because of how God designed us: we eat because our bodies require energy, and we reach with gentle affection for those we love out of a shared hunger for relationships. We’re born in need, and our desires, implanted by God himself (Acts 17:24–27), send us on a search for fullness of joy. Our desires, however, so easily turn into obsessions, leading us into wild over-consumption (James 4:1–3). Our desires become cravings, the ultimate pursuit and point of life itself. Rather than signals meant to send us off in exploration for the original source of joy (Psalm 16:11), they instead become taskmasters, demanding our undivided loyalty and taking our peace and joy right along with them. In our unchecked drive to consume, we ourselves become the ones consumed. My Primary (False) Allegiance When we don’t allow our desires to send us seeking fullness of joy from the source of all joy — God himself — we develop an allegiance to false kings. My primary false allegiance is to the love and admiration that come from other people. I crave validation, and I find myself performing for it like a circus animal. This is how I’ve come to know just how much I’ve allowed this false king to rule over me: the past few years have been brutal, full of confusion and emotional pain. Somewhere along the way, my heart, bowing before this false king, started aching for belonging. I started wondering if my presence mattered as a person and not as a performance. I started wondering if I was truly known. I started wondering if anyone might notice my need. My deep self-focus drew me further and further inside, and at some point I simply disengaged my heart. If I couldn’t have what I craved, I would not give of myself any longer. I began to look back at who I once was and how passionately I’d loved others, and I wanted so badly to be that person again. But I couldn’t manufacture love, and I started to believe that joy would never come again. My heart instead felt hard and apathetic, looking to be served, noticing every slight, envying the belonging of others. False Kings Only Take The trouble for an idolatrous heart (and the gift for the repentant heart) is that God will stubbornly interrupt and intercept our pursuit of joy as we seek it in anything less than him. He will not give us lasting peace in our false allegiances, because he is jealous for us to have the actual peace we’re pursuing. In those years of struggle, a chorus of people could have sung my praises, and it never would have settled as peace in my heart. Anytime a friend offered a word of encouragement, my mind immediately turned to panic: “What must I do to keep that love?” Or I’d think, “What about the one who didn’t voice encouragement? How do I win her over?” I was so hungry and thirsty that I was withering away, consumed by what I was trying to consume. False kings never give; they only take. Kings Who Take When the prophet Samuel was growing old, the Israelites worried about their future. Samuel had mediated for them well as both priest and prophet before God, but they needed a new leader, and humanly speaking, there were no options available. Samuel’s sons, the next sure thing for the nation, didn’t walk in the ways of the Lord, so the elders sought answers by looking around at how other nations were structured. They approached Samuel with their solution: “Now appoint for us a king to judge us like all the nations” (1 Samuel 8:5). At first glance, this doesn’t seem like such a bad request, but Scripture says it displeased Samuel, and it also displeased God, because the elders hadn’t thought to bring God into their calculations (1 Samuel 8:6–9). Did they not already have a King? They had, in effect, spurned the perfect rule of the One who’d delivered, provided for, led, and protected them, and they’d turned in their desire toward another option. They weren’t ready to reject God entirely. They just wanted him plus a safe, tangible plan B king like everyone else around them. Samuel’s response is a fair warning to us as well about plan B kings: they will only take from you. Samuel warns that a king appointed by people takes sons and sends them to war, takes children and turns them into slave labor, takes daughters into his service, and takes crops in order to feed his servants (1 Samuel 8:10–17). Samuel knows what false kings do: they take our best and then make us their slaves. Kingdoms with Two Kings We tend to believe the same as the Israelite elders: What will it hurt to have God and also hedge our bets a little? We want to believe we can pledge allegiance to King Jesus and also throw our heart to human kings or human things. But the Bible is plain: No one can serve two masters (Matthew 6:24). A divided kingdom cannot stand (Matthew 12:25). Jesus is our king, not merely a wise consultant we turn to when we need to know what to do. And as the Israelite leaders show us, a divided heart is actually not divided at all: it has already chosen sides. A divided heart is one that’s spurned God. We turn toward false kings who we think will give us comfort, security, belonging, approval, validation, love, sexual gratification — but in the end they only take. They promise life but give death. Consumed to Satisfy But God. Through Jesus Christ, he made a way for us out of this death spiral, giving us a direction to point our desires, providing something we can consume that doesn’t consume us in return. Jesus came saying, Repent and believe (Mark 1:15). His words were an invitation, a stretched-out hand, an open door for us to enter with him into the kingdom of God. Jesus came saying, This is my body, broken for you. This is my blood, poured out for you (Luke 22:19–20). Feed on me (John 6:51–58). Jesus was consumed by death precisely so that we would feast on him. This king is called Bread of Life (John 6:35) and Living Water (John 4:13–14), so we might know we can, in our hunger, eat, and in our thirst, drink. When we consume him, we find ourselves consuming his good rule, loving provision, and peaceful reign. We cannot reach the end of him, but in him we can certainly satisfy the longing underlying all of our desires: the longing for joy. The King Who Gives The Israelites placed a mirror before my heart, helping me see my false allegiances clearly. My actions were their actions: turning toward kings who couldn’t fulfill their promises. Like them, my desires and needs weren’t all wrong; what had been wrong was where I turned with them. I turned in repentance to Jesus and found joy again in allegiance to him. Do you have a need? A desire? Submit it totally to King Jesus. He doesn’t just require our allegiance, as if obedience is a form of punishment or something through which we grit our teeth. His demand of wholeheartedness is an invitation to receive what is his: the very kingdom (Matthew 5:3). He opens his treasury to us, sharing his peace, love, joy, life, and fruitfulness. And perhaps best of all, we receive his allegiance in return (Romans 8:38–39; Matthew 28:20; Hebrews 13:5). He is a king who gives. Article by Christine Hoover

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