Leading On Empty (Refilling Your Tank And Renewing Your Passion) Order Printed Copy
- Author: Wayne Cordeiro
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About the Book
"Leading on Empty" by Wayne Cordeiro explores the challenges and pressures that can lead to burnout in leadership roles. Cordeiro offers practical advice and strategies for refilling one's emotional, mental, physical, and spiritual tanks in order to renew passion and avoid burnout. The book emphasizes the importance of self-care and maintaining a healthy work-life balance in order to lead effectively and sustainably.
Gregory Thaumaturgus
Gregory the Wonderworkerās Early life
Gregory was born in a Pontus, a region on the southern coast of the Black Sea, located in the modern-day eastern Black Sea Region of Turkey, around 212-13. His was a wealthy home and his parents named him Theodore (Gift of God) despite their pagan beliefs. When he was 14 years old his father died and soon after, he and his brother, Athenodorus, were anxious to study law at Beirut, Lebanon, then one of the four of five famous schools in the Hellenic world.
Influence of Origen
However, on the way, they first had to escort their sister to rejoin her husband, who was a government official assigned to Caesarea in Palestine (modern Haifa, Israel). When they arrived they learned that the celebrated scholar Origen, head of the catechetical school of Alexandria, lived there.
Inquisitiveness led them to hear and speak with the Origen and his irresistible charm quickly won their hearts. They soon dropped their desires for a life in Roman law, became Christian believers and pupils of Origen, learning philosophy and theology, for somewhere between five and eight years. Origen also baptised Gregory.
Pastor (then Bishop) of Neoceasarea
Gregory returned to his native Pontus with the intention of practicing oratory, but also to write a book proving the truth of Christianity, revealing his evangelistic heart. But his plans were disrupted when locals noticed his passion for Christ and his spiritual maturity. There were just seventeen Christians in Neoceasarea when Gregory arrived and this small group persuaded him to lead them as their bishop. (ābishopā simply meant a local overseer). At the time, Neocaesarea was a wicked, idolatrous province.
Signs of the Spirit
By his saintly life, his direct and lively preaching, helping the needy and settling quarrels and complaints, Gregory began to see many converts to Christ. But it was the signs and wonders that particularly attracted people to Christ.
En route to Neocaesarea from Amasea, Gregory expelled demons from a pagan temple, its priest converted to Christ immediately.
Once, when he was conversing with philosophers and teachers in the city square, a notorious harlot came up to him and demanded payment for the sin he had supposedly committed with her. At first Gregory gently remonstrated with her, saying that she perhaps mistook him for someone else.
But the loose woman would not be silenced. He then asked a friend to give her the money. Just as the woman took the unjust payment, she immediately fell to the ground in a demonic fit, and the fraud became evident. Gregory prayed over her, and the devil left her. This was the beginning of Gregoryās miracles. It was at this time he became known as āGregory Thaumaturgus,ā āGregory the Miracle Workerā (or Wonderworker).
At one point Gregory wanted to flee from the worldly affairs into which influential townsmen persistently sought to push him. He went into the desert, where by fasting and prayer he developed an intimacy with God and received gifts of knowledge, wisdom and prophecy. He loved life in the wilderness and wanted to remain in solitude with God until the end of his days, but the Lord willed otherwise.
His theological contribution
Though he was primarily an evangelist and pastor, Gregory also had a deep theological understanding.
His principal work āThe Exposition of Faithā, was a theological apology for Trinitarian belief. It incorporated his doctrinal instructions to new believers, expressed his arguments against heretical groups and was widely influential amongst leaders in the Patristic period: Basil the Great, Gregory the Theologian, and Gregory of Nyssa (The Cappadocian Fathers). It was the forerunner of the Nicene Creed that was to appear in the early 4th century.
In summary
He gave himself to the task of the complete conversion of the population of his diocese. The transformation in Neocaesarea was astonishing. Persuasive preaching, numerous healings and miraculous signs had a powerful effect. Such was his success that it was said that when Gregory became bishop (c 240) he found only seventeen Christians in his diocese; when he died only seventeen remained pagan (Latourette 1953:76).
Basil the Greatās Testimony
Basil the Great (330-379, Bishop of Caesarea, in his work āOn the Spiritā wrote the following account of Gregory the wonder-worker.
āBut where shall I rank the great Gregory, and the words uttered by him? Shall we not place among Apostles and Prophets a man who walked by the same Spirit as they; who never through all his days diverged from the footprints of the saints; who maintained, as long as he lived, the exact principles of evangelical citizenship?
I am sure that we shall do the truth a wrong if we refuse to number that soul with the people of God, shining as it did like a beacon in the Church of God: for by the fellow-working of the Spirit the power which he had over demons was tremendous, and so gifted was he with the grace of the word āfor obedience to the faith among. . .the nations.ā that, although only seventeen Christians were handed over to him, he brought the whole people alike in town and country through knowledge to God.
He too by Christās mighty name commanded even rivers to change their course, and caused a lake, which afforded a ground of quarrel to some covetous brethren, to dry up. Moreover, his predictions of things to come were such as in no wise to fall short of those of the great prophets. To recount all his wonderful works in detail would be too long a task. By the superabundance of gifts, wrought in him by the Spirit, in all power and in signs and in marvels, he was styled a second Moses by the very enemies of the Church.
Thus, in all that he through grace accomplished, alike by word and deed, a light seemed ever to be shining, token of the heavenly power from the unseen which followed him. To this day he is a great object of admiration to the people of his own neighborhood, and his memory, established in the churches ever fresh and green, is not dulled by length of time. (Schaff and Wace nd., Series 2. 8:46-47).
āGregory was a great and conspicuous lamp, illuminating the church of God.ā āBasil the Great.
The Lost We Love the Most - Evangelism to Friends and Family
What is more difficult than sharing the gospel for the first time with someone you love? Sharing the gospel for the tenth time with someone you love ā even after theyāve already (repeatedly) responded with rejection or indifference. At that point, we often feel stuck, as though weāve played to a stalemate with our friend, child, neighbor, or spouse. Weāve prayed faithfully, spoken the gospel clearly, and loved patiently. But thereās been no sign of movement or progress. What more can we do? We donāt plan on giving up. Too much is at stake. But we know that unwanted repetition of the same gospel words may repel rather than attract, harden rather than soften. So, what to do next? Tiptoe around in conversation? Settle for pleasantries? Weāre left feeling weary and discouraged. We might grow cynical and resign ourselves to what feels like the inevitable reality that the person we care about wonāt ever follow Jesus. What do we say when weāve already said it all? How can we persevere in pursuing the lost we love? How to Get Unstuck There are several helpful responses to those of us who struggle in this way. First, it may be that weāre too focused on our own ability (or lack thereof) to win the person we love. Jesus points us away from ourselves and to the sovereignty of God. We can trust that, in his time, God will draw his people to his Son (John 6:44). It may be that weāre too absorbed with our present lack of success. The apostle Paul points us instead to the future: āLet us not grow weary of doing good, for in due season we will reap, if we do not give upā (Galatians 6:9). Another cause of our despair and confusion may be Satanās lie that weāre dealing with a static situation. Deep down, weāre convinced nothingās ever going to change. Our reason for feeling this way may be an unspoken belief that runs something like this: I have an unchanging gospel to share, and Iāve already shared it (multiple times!). I have nothing more to offer. Iāve done all I can. Nothingās going to change. āWhat if the situation with our lost loved one is more dynamic than Satan would have us believe?ā But what if evangelism is about more (not less) than sharing the content of the gospel? What if people are more complex and unpredictable than we may think? And what if the situation with our spouse, friend, child, parent, or neighbor is more dynamic than Satan would have us believe? In the face of an apparent stalemate, itās refreshing and encouraging to remind ourselves of three dynamic realities in any relationship with a lost loved one. This Person Will Change Itās all too easy to believe that the loved one who has repeatedly brushed you off or beaten you down will always reject the gospel. But people change. Thereās a popular myth that every cell in our bodies is replaced every seven years, so that weāre literally different people every 84 months. While untrue, itās a helpful metaphor for what really is the case. A 45-year-old you is (or will be) a different person from the 35-year-old you (who was different from the 25-year-old you). And this should make us hopeful. I have a friend who shares the gospel with hundreds of nursing-home residents every year. The pandemic has radically altered his ministry, but heās been creative, often visiting residents over an iPad held by a nursing home attendant. Not long ago, my friend asked supporters to pray for a resident named Bob. Pre-COVID Bob wasnāt terribly interested in the gospel. But thereās been a dramatic change. Now Bob is wide open to the gospel, eager for visits, prayer, and Bible reading. God used a virus to do that. Who could have predicted that? None of us knows what life changes are next for those we love. When their circumstances change, so may they. Suddenly, they may see the gospel as no longer worthless or irrelevant, but as precious and essential. You Will Change During my graduate studies, I shared a house with several other students, one of whom was an Englishman. We saw each other fairly often in the kitchen while preparing meals, and in the course of our many conversations, it was often natural for me to say things like, āI was reading something interesting in the Bible this morning,ā or, āI was really challenged by what I heard at church today.ā This was just me being me, sharing my own life (as friends do). Over time, I was able to share the gospel with my friend through these kitchen conversations. At the time, I didnāt realize all that was happening in his life. He was hurting and searching, and the gospel came to be attractive to him. One particular evening, one Iāll never forget, he stopped me in the living room of the house we shared and told me that he had become a Christian. One of the reasons we feel stuck in our evangelism may be that weāve wrongly narrowed down our task to sharing a message about how to be saved. That message is crucial and central, but if itās all we have to share, and weāve already shared it, and itās already been rejected, we might feel stuck. But our task is richer, deeper, and fuller than that. Weāre to share the gospel and our own selves (1 Thessalonians 2:8), because a life redeemed by the gospel retells the gospel but with unique, personal, and relatable details. So, there are many additional fruitful gospel conversations to be had even after our loved one has rejected the gospel. For instance, we can continue to express what the gospel means to us. We can share how new struggles and setbacks are helping us to trust Christ more. Itās entirely possible to do this in a way that is natural, unforced, and not preachy. As we experience more of the Christ we love, we can express this to the people we love. Weāre never stuck with just one thing to say. Your Friendship Will Change I have a longtime friend who doesnāt know Jesus. Iāve frequented his business establishment for many years, not so much because I think I need what heās selling, but because I know he needs what Iām giving away. āDonāt believe the lie that nothing will ever change, that thereās nothing more for you to say or do.ā Early on in our friendship, we chitchatted about the weather and sports. Then we started sharing about our kids and families. In the years since, weāve talked about things like church, the gospel, death, and friendship. When Iām in his shop by myself, the conversation can go very deep very quickly. Iāve invited him to church numerous times and heās never accepted. Iāve explained the gospel, and he hasnāt believed. But I have hope, in part because our friendship isnāt static. I can say more to him now than I could five years ago. What might I be able to say five years from now? Donāt assume your relationship with your friend, child, neighbor, or spouse will always be where it is today. In fact, assume it will change. And ask God to open doors through those changes. Donāt Give Up My friend who ministers in nursing homes told me about a man named Rich, a former engineer, living in a nursing home. One July afternoon a year or two ago, after a conversation in his room, Rich decided that he wanted to know Jesus. He prayed and invited Jesus to be his Savior. Soon afterward, he began a course of discipleship with my friend, reading through the Gospel of John together. Rich was 98 years old. I wonder how many people had shared the gospel with Rich over the course of many years and not broken through? I wonder how many had given up hope? But after 98 years, God saved him. Please donāt lose heart. Donāt believe the lie that nothing will ever change, that thereās nothing more for you to say or do. Donāt settle into the conviction that your spouse, child, neighbor, or friend will never come to know Jesus. Keep praying. Keep patiently speaking as you have opportunity. Keep loving with the love of Jesus. Keep sharing the twists and turns of your own life as you cling to Jesus and grow in him. Keep persevering in pursuing the lost you love. Article by Stephen Witmer Pastor, Pepperell, Massachusetts