GIP Library icon

LOG IN TO REVIEW
About the Book


"Know Your Enemy" by Zac Poonen explores the spiritual battle that Christians face against Satan and his forces. Poonen delves into the tactics and strategies that Satan uses to deceive and distract believers, and provides practical advice on how to stand firm in faith and overcome the enemy. The book emphasizes the importance of knowing and understanding the enemy in order to effectively resist his attacks and walk in victory as a follower of Christ.

D.L. Moody

D.L. Moody Dwight Lyman Moody was born the sixth child of Edwin and Betsy Holton Moody in Northfield, Massachusetts on February 5, 1837. Dwight’s formal education ended after fifth grade, and he rapidly grew tired of life on the family farm. He left home at age 17 to seek employment in Boston. After failing to secure a desirable position, he asked his uncle, Samuel Holton, for a job. Reluctantly, Uncle Samuel hired Dwight to work in his own retail shoe store. However, to keep young Moody out of mischief, employment was conditional upon his attendance at the Mt. Vernon Congregational Church. SALVATION At Mt. Vernon Moody became part of the Sunday school class taught by Edward Kimball. On April 21, 1855, Kimball visited the Holton Shoe Store, found Moody in a stockroom, and there spoke to him of the love of Christ. Shortly thereafter, Moody accepted the love of God and devoted his life to serving Him. The following year brought Moody to Chicago with dreams of making his fortune in the shoe business. As he achieved success in selling shoes, Moody grew interested in providing a Sunday School class for Chicago's children and the local Young Men's Christian Association. YMCA During the revival of 1857 and 1858, Moody became more involved at the YMCA, performing janitorial jobs for the organization and serving wherever they needed him. In 1860 when he left the business world, he continued to increase his time spent serving the organization. In the YMCA’s 1861–1862 annual report, Moody was praised for all his efforts. Although they could not pay him, the YMCA recommended he stay "employed" as city missionary. MISSION SUNDAY SCHOOL Meanwhile, Moody's Mission Sunday School flourished, and it was different. Moody's desire was to reach the lost youth of the city: the children with little to no education, less than ideal family situations, and poor economic circumstances. Soon the Sunday School outgrew the converted saloon used as a meeting hall. As the classes grew, associates encouraged Moody to begin his own church. Eventually, on February 28, 1864, the Illinois Street Church (now The Moody Church) opened in its own building with Moody as pastor. CIVIL WAR As the political landscape of the United States changed in the 1860s, Moody's connection with the YMCA proved a useful tool in his ministry. With the Civil War approaching, the Union Army mobilized volunteer soldiers across the north. Camp Douglas was established outside of Chicago, which Moody saw as a great evangelistic opportunity. Along with a few others, Moody created the Committee on Devotional Meetings to minister to the troops stationed at Camp Douglas, the 72nd Illinois Volunteer Regiment. This was just the beginning of Moody's Civil War outreach. From 1861 to 1865, he ministered on battlefields and throughout the city, state and country to thousands of soldiers, both Union and Confederate. All the while, he maintained the Mission Sunday School. EMMA DRYER AND HER TRAINING SCHOOL FOR WOMEN While ministering in Chicago, Moody and his wife met a woman named Emma Dryer, a successful teacher and administrator. Moody was impressed with her zeal for ministry and her educational background. He knew that women had a unique ability to evangelize to mothers and children in a way that men never could, and saw Dryer as just the person to help him encourage this group. Moody asked Dryer to oversee a ministry specifically to train women for evangelistic outreach and missionary work. Under Dryer's leadership, the training program grew rapidly, and so did her desire for this ministry to reach men as well as women. She continued to pray that the Lord would place the idea for such a school on Moody's heart. THE CHICAGO FIRE On Sunday, October 8, 1871, as Moody came to the end of his sermon for the evening, the city fire bell began to ring. At first, no one thought much about it, as these city bells often rung. However, this night was different—it was the beginning of the Great Chicago Fire. Moody's first concern was for his family, locating them and making sure they were somewhere safe. After securing his family's safety, Moody and his wife stayed on the north side of the city to help other residents. The fire finally burned out Tuesday afternoon, after consuming much of what Moody had built. This was a poignant time in Moody's life and the fire forced him to reevaluate his ministry. It was during this time of evaluation he realized he needed to heed the Lord's call on his life. For years, he had been moving forward and then asking God to support his plans. He knew from this point on, his call was to preach the Word of God to the world. REVIVAL ABROAD In June 1872 Moody made his first trip to the United Kingdom. While he was there a few close contacts urged him to come back in a year. In June 1873, Moody and his family, and his good friend and musician Ira Sankey with his wife all traveled from New York to Liverpool, England. Moody and Sankey traveled throughout the UK and Ireland holding meetings, helping fuel the revival that was slowly sweeping the region. Moody's visit made a lasting impression, and inspired lay people across the region to begin children's ministries and ministry training schools for women. Moody was revolutionary in his evangelistic approach. Despite conflicting counsel from friends and trusted contacts, he and Sankey traveled to Ireland during a time when Catholics and Protestants were constantly at odds with each other. Moody was different: he did not care what denomination a person claimed, but just wanted the message of Christ to be heard. As a result, the revival swept into Ireland, and he won praises of both Catholics and Protestants. 1875 - 1878 After two years overseas, the Moody family finally returned to the United States. They settled in Northfield, where Moody was born and raised, and he began to plan his next round of evangelistic city campaigns. From October 1875 to May 1876, Moody and three other evangelists toured through the major cities of the Midwest and Atlantic coast, preaching the message of salvation. Moody would embark on yet another city campaign before the desire to train young Christian workers would grip him again. MOODY'S SCHOOLS Moody was on the cutting edge of ministry, and in 1879, Moody opened the Northfield Seminary for Young Women to provide young women the opportunity to gain an education. Not long after, Moody created the Mount Hermon School for Boys with the same goal as the girls' school: to educate the poor and minorities. Moody had an amazing ability to bridge the gap between denominations, which was apparent in the diverse religious backgrounds of the school's students. In 1886 Dryer's prayers were answered and the Chicago Evangelization Society (today, Moody Bible Institute) was founded. Moody had been focused on ministry near his home in Northfield but he came out to Chicago to help raise money for the Society, support Dryer, and see his dream become a reality. The Chicago Evangelization Society had been Moody's vision but really came to fruition because of Dryer's hard work. See History of Moody Bible Institute. That same year, Moody assembled a large group of college students at Mount Hermon for the first "College Students' Summer School." This conference would birth the Student Volunteer Movement for Foreign Missions. By 1911 it was estimated that 5,000 student volunteers from America alone had come out of the program. Moody's vision for the mission movement grew as it spread around the world to Europe and South Africa. LATER YEARS Moody continued to evangelize throughout America, often preaching in major cities and at various universities. His heart was for his schools, and he spent much of his time in Northfield. Moody was a visionary who always seemed a step ahead of the status quo. From training women, to reaching out to lost children, to bridging the gap between denominations, he was unlike any other. Moody was a man of great discernment. He had an innate ability to find capable, godly people to put into positions of leadership and bring his ideas to fruition. This enabled him to continue his evangelistic outreach while his ministries flourished. Throughout his life, Moody always found time to be with his family, making every effort to show his love and care for them. Moody died on December 22, 1899, surrounded by his family.

what would judas do

Wednesday plants the suicidal seed of Holy Week: betrayal. Before there could be a Garden, there had to be a seed — the inception of insurrection. Jesus gloriously paid for our redemption with blood, but his blood was murderously bought with money. The promised Savior sold for just thirty pieces of silver. Jesus had taught his disciples, including the one who would betray him, “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money” (Matthew 6:24). No one. Not Judas. Not you or me. The Love of Money Murdered Jesus The Pharisees loved money (Luke 16:14), feared men (Matthew 26:5), and hated Jesus (Matthew 26:4). That formula may be lived out before you more than you realize. The love of money often looks merely practical. The fear of men can hide behind masks. But the Bible is clear: If you love money and fear men, you cannot love God or escape hell (Luke 16:13; John 5:44) — and you become a card-carrying member of the crowd who crucified the Author of life (Acts 3:15). The cross — that horrifying drama of hatred — was only a symptom of the Pharisees’ craving for money, approval, and power. It was as if they bought a billboard to advertise their love for money, and set on a hill for all to see. But they would never do something so obvious. What would the people say? They “feared the people” (Luke 22:2). In fact, the people’s  love  for Jesus was half the reason the religious leaders hated him so much. The authorities were cowards with cravings. They had to find a way to kill him quietly (Matthew 26:3–5). They had to find a way to murder an innocent man without losing any esteem or influence. First they needed an insider — someone close enough to Jesus to betray him, but far enough from Jesus to betray him. In other words, they needed a perp dressed like the Pope. “Then one of the twelve, whose name was Judas Iscariot, went to the chief priests and said, ‘What will you give me if I deliver him over to you?’” (Matthew 26:14–15). “When they heard it, they were glad and promised to give him money” (Mark 14:11). They found their man, someone who loved money as much as they did, someone who was willing to offend and ostracize even his closest friends for a pay day. The market had opened against the Messiah, and Judas was there to profit. As Randy Alcorn writes, “Satan works on the assumption that every person has a price. Often, unfortunately, he is right. Many people are willing to surrender themselves and their principles to whatever god will bring them the greatest short-term profit” ( Money, Possessions, and Eternity , 41). Judas sold out the Savior, and for just thirty pieces of silver (Matthew 26:15). The Love of Money Makes a Name If you love money — value money and what it can buy above all else — you cannot love God. You will hate him, maybe quietly or privately and hypocritically — but you will hate him. And that hatred will mark you and follow you everywhere. That kind of divine rejection and betrayal renames a person. It defines you. For example, look at how Judas is talked about in the Gospels. “ . . . Simon the Zealot, and Judas Iscariot,  who betrayed him .” (Matthew 10:4) “Judas,  who would betray him , answered, ‘Is it I, Rabbi?’ He said to him, ‘You have said so.’” (Matthew 26:25) “ . . . and Judas Iscariot,  who betrayed him .” (Mark 3:19) “ . . . and Judas the son of James, and Judas Iscariot,  who became a traitor .” (Luke 6:16) “But Judas Iscariot, one of his disciples ( he who was about to betray him ), said,” (John 12:4). “He spoke of Judas the son of Simon Iscariot, for he, one of the Twelve,  was going to betray him .” (John 6:71) “Judas,  who betrayed him , was standing with them.” (John 18:5) Instead of being a faithful disciple guiding people to follow Jesus, he “became a guide to those who  arrested  Jesus” (Acts 1:16). What will be the testimony of your life — of your spending and giving? Will it be clear to others that you used what God had given you to lead others  to  his Son, or will it be plain that you surrendered to the gods of the material and drew people  away from  Jesus? Did you guide the blind to sight, or help blind them to death? The Love of Money Leads to Regret Judas’s affair did not fair so well for him. “Then when Judas, his betrayer, saw that Jesus was condemned, he changed his mind and brought back the thirty pieces of silver to the chief priests and the elders” (Matthew 27:3). Drowning in shame, he screamed for a refund. Confronted with the horror of his exchange, the money had lost its allure.  What have I done?! What awful trade have I made?! Take it all back, and give me Jesus! There was no turning back for Judas, no return policy on this rejection. He killed himself in the overwhelming waves of regret and remorse (Matthew 27:5). However, there is time to turn back for you. Luke quotes Jesus for the greedy today, “Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions” (Luke 12:15). When life begins to seem like one long mission to make more money, someone is lying to you. Wake up and give back the silver before it crucifies you. John Piper writes, “When you are dying . . . money walks away from you. It abandons you. It will not go with you to help you. And nothing that you bought with it can go either” ( Money, Sex, and Power , 65). And again later, “[The love of money] substitutes a dollar bill for the divine” (71). The love of money leads only to regret and loss. Reject Judas, Receive Joy Ask yourself what Judas would do in your situation. How would he feel about your current income, shopping habits, and retirement savings? How uneasy would he be about your generosity? Does your budget begin to look like his, just two thousand years later? Refuse to follow Judas in his betrayal, and reject all that money promises to be in place of God. Find your security and satisfaction in something supernatural, eternal, and free. Piper goes on, reflecting on Paul in Philippians 4:11–13, When the stock market goes up or he gets a bonus, he says,  I find Jesus more precious and valuable and satisfying than my increasing money . And when the stock market goes down or he faces a pay cut, he says,  I find Jesus more precious and valuable and satisfying than all that I have lost . The glory and beauty and worth and preciousness of Christ is the secret of contentment that keeps money from controlling him. ( Money, Sex, and Power , 65) When our joy is no longer in our money but rather is in God . . . our money becomes the visible extension of joy in God, directed toward others. . . . Treasuring God above all things turns money into the currency of worship and love. ( Money, Sex, and Power , 123) Instead of surrendering to our cravings for more, let’s pour ourselves, every penny, into telling the world  God  is our treasure — right now, later in retirement, and forever in eternity — and spending whatever it takes to bring others into that joy and security with us.

Feedback
Suggestionsuggestion box
x