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About the Book
"Justification by Grace" by Charles H. Spurgeon explores the concept of justification through God's grace alone, rather than through our own efforts or works. Spurgeon highlights the biblical teachings on this important theological doctrine and emphasizes the essential role of faith in receiving God's gift of salvation. Through insightful commentary and practical applications, Spurgeon encourages readers to fully trust in God's grace for redemption and reconciliation with him.
William Tyndale
William Tyndale (1494 – 1536) was a scholar and theologian who made one of the first printed translations of the Bible in English. Executed for heresy, his English translations would later be published and form a significant part of modern Bible translations.
“I had perceived by experience, how that it was impossible to stablish the lay people in any truth, except the scripture were plainly laid before their eyes in their mother tongue, that they might see the process, order, and meaning of the text.”
William Tyndale was born in 1494 in Gloucestershire, England. In 1506 he began studying at Magdalen Hall (later Hertford College), Oxford University. After gaining a B.A. and M.A., Tyndale was able to study the subject which most interested him – Theology. But, he was highly critical of the idea that one had to study for a long time before actually being allowed to study the Bible. During his time at Oxford, he sought to create Bible study groups with like-minded friends.
William Tyndale was a gifted linguist and scholar, and known as a man of virtue and good character. However, influenced by ideas of the Reformation, he increasingly became known as a man of unorthodox and radical religious views. In particular, Tyndale was keen to translate the New Testament into English. He believed this would help ordinary people understand scripture directly and not through the filter of the church. In this, Tyndale was influenced by the reformation ideas of Martin Luther. Tyndale would claim that the Bible did not support the church’s view that they were the body of Christ on earth.
After studying at Oxford, he also went to Cambridge where he added to his growing range of languages and became a leading professor of Greek.
After leaving Cambridge in 1521, he became a chaplain in Little Sodbury, but he was soon criticised by fellow churchmen for his radical viewpoints. In 1523, he left for London hoping to translate the Bible into English. However, he struggled to receive any support or backing, and so he left for the continent.
During his time on the continent, he visited Martin Luther and wrote extensively on scriptures and continued his translations of the Bible.
“I never altered one syllable of God’s Word against my conscience, nor would do this day, if all that is in earth, whether it be honor, pleasure, or riches, might be given me.”
In 1525, a first English translation was published in Worms. By 1526, copies had been smuggled into England where they were soon denounced as heretical and even burnt in public. Cardinal Wolsey denounced Tyndale as a heretic in 1529.
In 1530, he wrote a treatise critical of Henry VIII’s divorce. When the English King found out, he was furious and sought his extradition.
After being in hiding for several years, in 1535, Tyndale was betrayed and handed over to the imperial authorities in Belgium. After being held in a castle in Brussels, he was tried and convicted of heresy. He was strangled and his body burnt at the stake. His last words were reported to be:
“Lord! Open the King of England’s eyes”
Tyndale is best remembered for his hope that the Bible would be translated into English to allow the common people to be able to read the Holy Scriptures.
His translations also proved to be quite popular, becoming the basis of key future Bible translations. It is estimated that around 80% of the King James Bible is Tyndale’s work.
Four years after his death, King Henry VIII asked for English translations of the Bible to be published. These were heavily based on Tyndale’s original translations.
Tyndale introduced new phrases and words into the English translations. When criticised for his translations, Tyndale replied that he sought to translate the essence and spirit of the original Greek versions and avoid the tendency to follow the dogma of the church.
Citation: Pettinger, Tejvan. “Biography of William Tyndale”, Oxford, UK – www.biographyonline.net. Published 5 August 2014. Last updated 7 February 2018.
Phrases from Tyndale’s Bible
lead us not into temptation but deliver us from evil
knock and it shall be opened unto you
fashion not yourselves to the world
seek and you shall find
ask and it shall be given you
judge not that you not be judged
the word of God which liveth and lasteth forever
let there be light
the powers that be
my brother’s keeper
the salt of the earth
a law unto themselves
filthy lucre
it came to pass
gave up the ghost
the signs of the times
the spirit is willing, but the flesh is weak
date differently this year - four resolutions for better relationships
It takes extraordinary courage to change how you date. It’s not easy to reset boundaries, communicate better, flee sexual immorality, confess failures, and end the relationship that needs to end. But you will never regret making the right changes. There were moments through high school and college when I knew with crystal clarity that things needed to change, but the costs kept me from changing sooner. What will others think about me when I confess how I’ve failed? What if I fail again, and things never get better? What if the change I need means I’m single and alone again? Like a merciless lawyer, Satan piled up every conceivable reason not  to do what I knew I had to do — to make excuses, to put off decisions, to be almost honest  with friends and family, to stay in unhealthy relationships, to avoid Christ and indulge in sin. I have prayed that the four resolutions that follow might give some the courage to do what you’ve been afraid to do for weeks, for months, maybe even for years. To lay down your excuses. To take up your cross. To welcome what it will cost you today to pursue love in light of eternity. To date differently this year, in a way that says something stunning about your God. 1. Above all else, I will look for Jesus. “Welcome what it will cost you today to pursue love in light of eternity.” If you resolve to change nothing else about your patterns in relationships, resolve to make Jesus the most important thing in your dating. Raise Philippians 1:21 over your next relationship: “To me to live is Christ, and to die is gain.” If to live is Christ, then to date  is Christ. To marry is Christ. To remain single is Christ. He is our reason for living and working, growing and learning, dating and marrying. Above every other priority in dating, look for Jesus. It may sound simple and easy, but Satan wages an all-out war on our hearts and minds to keep us from single-minded devotion. Nothing could be harder. It is emotionally impossible to put Christ before our desires for intimacy and marriage — unless we have the Spirit of Christ. Unless it is no longer we who live and date, but Christ who lives in and through us (Galatians 2:20). Before you entrust your heart to someone else, resolve to love Jesus with all your heart. Before you let yourself daydream about potential futures with him or her, resolve to love Jesus with all your mind. Before you think about knitting your soul with another, resolve to love Jesus with all of your soul first. Before you risk, sacrifice, and work for love, resolve to love Jesus with all your strength. Resolve to love him more than love. And as you give your heart first and foremost to Christ, make sure your boyfriend (or girlfriend) has too — in the deepest places of who he is and what he wants. His faith is not a box to check along with lots of others; it should be the ink that shapes every other box. Whether you are currently in a relationship or might begin one this year, decide right now to date from a deeper, wider, higher love for the Lord. 2. I will grow where I have failed before. One reason we fail in the same ways year after year is that we fail to admit and address our failures. If you have a sexual past or a trail of mistakes behind you, you need to know there is nowhere safer to deal with your failures than in Christ. Someone may have led you to suspect that how you’ve dated has disqualified you from his love, but Christ came and died precisely for the things you’re most ashamed of. The apostle Paul says, The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. (1 Timothy 1:15–16) “If you resolve to change nothing else, resolve to make Jesus the most important thing in your dating.” Guilt and shame qualify us  for his love. He wants to put his patience and mercy on display for the world by showering you  with mercy and being patient with you . He wants you to step forward, like Paul, to experience what he died to give you. The process begins by boldly bringing our failures before his feet (1 John 1:9), knowing he loves to forgive our wrongs, heal our wounds, and restore our brokenness. If we draw our darkness into his light, he will not only cover our darkness, but dispel it. He will make us someone new, someone different from the stains of our dating history (2 Corinthians 5:17). The process begins at the feet of Jesus, but it does not end there. Those who truly want to change where we have fallen before resolve to seek flesh-and-blood accountability in the specific areas where we have failed (Hebrews 3:12–13). A resolve to grow is a resolve to share with others — to consistently confess our failures, seek out counsel, embrace hard questions, and fold others into our dating relationships. Everyone expects this to happen naturally, and in a few rare instances, it might. In the vast majority of cases, though, this will require extraordinary effort and sacrifice. You will have to care about what other believers think about your relationships more than even they  care about what they think. Resolve to grow where you have failed in relationships — to bring your specific failures to your perfectly patient Savior, to confess your specific failures to another believer, and to pursue specific steps, with God’s help, to overcome temptation and cultivate godliness. 3. I will pursue clarity, and postpone intimacy. Likely you have asked yourself (over and over again) what you’re looking for in a significant other. Most people, no matter who they are or what they believe, ask that question. The more important question that fewer of us ask is this: What am I looking for from dating? “Christ came and died precisely for the things you’re most ashamed of. Guilt and shame qualify you for his love.” For many, the answer is simply intimacy. In the fantasies of our imagination, intimacy may look like a thousand different experiences and sensations, but intimacy is often the grail of great price. Unfortunately, when intimacy becomes the great prize, it also becomes the great price we pay. When intimacy fails to materialize, or fails to satisfy us, or fails to last for long, we have only bartered precious pieces of our hearts for painful regret and deeper longings. Beware of letting your dating be driven by the pursuit of intimacy this year. Date to find precious clarity  from God about whether to marry. The great prize in marriage is Christ-centered intimacy. The great prize in dating is Christ-centered clarity. This does not  mean marry the next person you date, or only date someone you’re certain you would marry; it means make Christ-centered clarity toward marriage the measure of your romance. Am I increasingly confident over time that this is someone I can marry in the Lord? A new resolve to pursue clarity in dating cuts against our impulses toward flirtation, ambiguity, and enticement, and flows into clear and loving communication. Any relationship that cuts against flirtation, ambiguity, and enticement, that intentionally postpones physical intimacy for the covenant of marriage, swims against the current, at least in America today. It will seem strange and awkward to others your age — and beautiful to God. Date for something far more satisfying than physical and emotional intimacy. Date for a deeper purpose. Not because everyone else is doing it. Not because it’s fun. Not because he’s cute. Date because of God. Date for God. Let your love life stem from seeing and enjoying and sharing more of him. 4. I will ask God for help. The most important change in your love life may not be between you and your significant other, but between you and God. Before we try to establish healthy boundaries in our relationship, we need direction from God. Before we go looking for love, we need to seek the Lord. Before we address our communication in dating, we need to address our communication with our Father. Better relationships will begin with God in prayer. “Date for a deeper purpose. Not because everyone else is doing it. Not because it’s fun. Date because of God.” Unless the Lord builds (or rebuilds) our relationships, we date in vain (Psalm 127:1). Unless the Lord watches over you and your girlfriend (or boyfriend), you risk, worry, and date in vain. He knows exactly what you need (Matthew 6:32), where you are weak, and how you will glorify him. Refuse to date anyone unless, like Moses, God goes up with you (Exodus 33:15). And then talk to him about your relationships as much as you talk with anyone else. When passion rises within you, or anxiety creeps in, or confusion clouds your mind and heart, run first to God. No one will help you, keep you, or hear you like him. The best way to discern what God is doing, and how he is directing you, in a relationship this year is to stay close to him. The greater the intimacy you have with him, the greater clarity you will have about who to pursue, what to change, and when to marry.