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- Author: Stormie Omartian
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About the Book
"Just Enough Light for the Step I'm On" by Stormie Omartian is a Christian devotional book that offers guidance and encouragement for navigating life's challenges. Through personal stories, reflections, and scripture, Omartian helps readers trust in God's plan, find strength in difficult times, and see the light in every step of their journey. The book provides practical advice and spiritual insights to help readers grow in their faith and walk confidently in God's light.
Gregory Thaumaturgus
Gregory the Wonderworkerās Early life
Gregory was born in a Pontus, a region on the southern coast of the Black Sea, located in the modern-day eastern Black Sea Region of Turkey, around 212-13. His was a wealthy home and his parents named him Theodore (Gift of God) despite their pagan beliefs. When he was 14 years old his father died and soon after, he and his brother, Athenodorus, were anxious to study law at Beirut, Lebanon, then one of the four of five famous schools in the Hellenic world.
Influence of Origen
However, on the way, they first had to escort their sister to rejoin her husband, who was a government official assigned to Caesarea in Palestine (modern Haifa, Israel). When they arrived they learned that the celebrated scholar Origen, head of the catechetical school of Alexandria, lived there.
Inquisitiveness led them to hear and speak with the Origen and his irresistible charm quickly won their hearts. They soon dropped their desires for a life in Roman law, became Christian believers and pupils of Origen, learning philosophy and theology, for somewhere between five and eight years. Origen also baptised Gregory.
Pastor (then Bishop) of Neoceasarea
Gregory returned to his native Pontus with the intention of practicing oratory, but also to write a book proving the truth of Christianity, revealing his evangelistic heart. But his plans were disrupted when locals noticed his passion for Christ and his spiritual maturity. There were just seventeen Christians in Neoceasarea when Gregory arrived and this small group persuaded him to lead them as their bishop. (ābishopā simply meant a local overseer). At the time, Neocaesarea was a wicked, idolatrous province.
Signs of the Spirit
By his saintly life, his direct and lively preaching, helping the needy and settling quarrels and complaints, Gregory began to see many converts to Christ. But it was the signs and wonders that particularly attracted people to Christ.
En route to Neocaesarea from Amasea, Gregory expelled demons from a pagan temple, its priest converted to Christ immediately.
Once, when he was conversing with philosophers and teachers in the city square, a notorious harlot came up to him and demanded payment for the sin he had supposedly committed with her. At first Gregory gently remonstrated with her, saying that she perhaps mistook him for someone else.
But the loose woman would not be silenced. He then asked a friend to give her the money. Just as the woman took the unjust payment, she immediately fell to the ground in a demonic fit, and the fraud became evident. Gregory prayed over her, and the devil left her. This was the beginning of Gregoryās miracles. It was at this time he became known as āGregory Thaumaturgus,ā āGregory the Miracle Workerā (or Wonderworker).
At one point Gregory wanted to flee from the worldly affairs into which influential townsmen persistently sought to push him. He went into the desert, where by fasting and prayer he developed an intimacy with God and received gifts of knowledge, wisdom and prophecy. He loved life in the wilderness and wanted to remain in solitude with God until the end of his days, but the Lord willed otherwise.
His theological contribution
Though he was primarily an evangelist and pastor, Gregory also had a deep theological understanding.
His principal work āThe Exposition of Faithā, was a theological apology for Trinitarian belief. It incorporated his doctrinal instructions to new believers, expressed his arguments against heretical groups and was widely influential amongst leaders in the Patristic period: Basil the Great, Gregory the Theologian, and Gregory of Nyssa (The Cappadocian Fathers). It was the forerunner of the Nicene Creed that was to appear in the early 4th century.
In summary
He gave himself to the task of the complete conversion of the population of his diocese. The transformation in Neocaesarea was astonishing. Persuasive preaching, numerous healings and miraculous signs had a powerful effect. Such was his success that it was said that when Gregory became bishop (c 240) he found only seventeen Christians in his diocese; when he died only seventeen remained pagan (Latourette 1953:76).
Basil the Greatās Testimony
Basil the Great (330-379, Bishop of Caesarea, in his work āOn the Spiritā wrote the following account of Gregory the wonder-worker.
āBut where shall I rank the great Gregory, and the words uttered by him? Shall we not place among Apostles and Prophets a man who walked by the same Spirit as they; who never through all his days diverged from the footprints of the saints; who maintained, as long as he lived, the exact principles of evangelical citizenship?
I am sure that we shall do the truth a wrong if we refuse to number that soul with the people of God, shining as it did like a beacon in the Church of God: for by the fellow-working of the Spirit the power which he had over demons was tremendous, and so gifted was he with the grace of the word āfor obedience to the faith among. . .the nations.ā that, although only seventeen Christians were handed over to him, he brought the whole people alike in town and country through knowledge to God.
He too by Christās mighty name commanded even rivers to change their course, and caused a lake, which afforded a ground of quarrel to some covetous brethren, to dry up. Moreover, his predictions of things to come were such as in no wise to fall short of those of the great prophets. To recount all his wonderful works in detail would be too long a task. By the superabundance of gifts, wrought in him by the Spirit, in all power and in signs and in marvels, he was styled a second Moses by the very enemies of the Church.
Thus, in all that he through grace accomplished, alike by word and deed, a light seemed ever to be shining, token of the heavenly power from the unseen which followed him. To this day he is a great object of admiration to the people of his own neighborhood, and his memory, established in the churches ever fresh and green, is not dulled by length of time. (Schaff and Wace nd., Series 2. 8:46-47).
āGregory was a great and conspicuous lamp, illuminating the church of God.ā āBasil the Great.
The Ordinary People God Chose - Learning to Love the Local Church
Iām not athletic. Iām not competitive. I donāt like to sweat. I have trouble remembering the rules of games. The only organized sport on my lifeās rĆ©sumĆ© is two years of collegiate synchronized swimming ā a singular exception that only proves the rule. But for someone who doesnāt like sporting events, I end up watching a lot of them. Iāve shivered on wooden bleachers during snowy college football games. Iāve sunburned in the outfield at minor (and major) league baseball games. Iāve covered my ears during deafening basketball games. Iāve flinched and winced at ice hockey games. Iāve arrived early for batting practice, and Iāve stayed late for the fireworks. And I donāt just watch. I wear the team colors. I sing the team song. I bite my fingernails in the bottom of the ninth. When we win, I rejoice. When we lose, Iām genuinely disappointed. My surprising conduct has an explanation: I love people who love sports. The people in my family delight in goals and strikes and penalty shots, and so, over time, Iāve learned to take pleasure in those things too. What they love, I want to love. At times, the local church can seem to us like a sporting event to a non-athlete, or a baking show to a microwave cook, or a book club to someone who doesnāt like to read. It can seem like a big fuss over something insignificant and lots of work with unimpressive results. Week after week, the unremarkable people of our local congregations gather to do the same things in the same way, followed by stale coffee served at plastic tables in a damp basement. We may wonder, Why bother? The answer requires us to look beyond our own experiences and inclinations ā it requires us to look to God himself. Having been redeemed by the blood of Christ and changed by the work of the Spirit, we love God. What God loves, we therefore want to love. And God loves the church. Our First Love We didnāt always love God, of course. To begin with, we hated him. The Bible describes us as enemies (Romans 5:10), strangers (Ephesians 2:12), rebels (Ezekiel 20:38), and haters (Romans 1:30); impure (Ephesians 5:5), disobedient (Ephesians 2:2), hopeless (Ephesians 2:12), and ignorant (Romans 10:3). Our sins justly placed us under his wrath and displeasure (Ephesians 2:3). We rejected God, despised his authority, and ignored his good law. We were neither lovely nor loving. But he loved us. In the counsels of eternity, he set his love on us, and in time, he sent his beloved Son to die for us so that we might enter into a loving relationship with him. He brought us out of slavery into the joyful circle of his family and made us his privileged children. Because he loved us, we now love him. Our love for God is comprehensive: involving heart, soul, mind, and strength (Mark 12:30). It controls us (2 Corinthians 5:14), and it compels us (John 14:15). Our days and hours and minutes are taken up with this love. Like the psalmist, we look around us and proclaim that there is nothing in all the earth we desire apart from God (Psalm 73:25). He is our first love, and he is our great love. Godās Great Love Itās appropriate, then, that we would ask ourselves, What does God love? For anyone who has ever sat in the creaking pews ā or folding chairs ā of a local congregation on Sunday morning, the answer might be surprising: God loves the church. Listen to what Paul tells the Ephesians: Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. (Ephesians 5:25ā27) The glorious purpose of Godās eternal plan of redemption is the gathering and perfecting of his people. Jesus came for the sake of the church. More than thirty times in the New Testament, the church is called ābeloved.ā This is not because the ordinary and sometimes awkward people who gather on Sundays are themselves lovely, but because they are bound to someone who is. Christ is the one whom the Father āloved . . . before the foundation of the worldā (John 17:24). He is the beloved Son. And as people who were created in him, redeemed by him, united to him, and given to him, we find our identity in him. Christ is the beloved, and in him, the church is beloved too. Loving the People God Loves Of all the games I watch, the sporting events where I have the greatest investment are the ones where my own kids are playing. When Iām in the bleachers at their basketball games or beside the dugout at their baseball games, I canāt take my eyes off the action. It might be Saturday morning T-ball, but itās always the big game to me. When someone I love is on the team, Iām all in. Likewise, if the one our soul loves has committed himself to the church, it changes everything about our own commitment. āBeloved,ā writes John, āif God so loved us, we also ought to love one anotherā (1 John 4:11). This means that we will seek to make Godās great love for the church our own. We begin on Sunday by regularly showing up to worship together (Hebrews 10:24). Itās our highest privilege to gather with the people of God before the face of God. In the church, we also work to promote one anotherās holiness, to show affection for one another, to bear one anotherās needs, to encourage one anotherās gifts, and to join in the cause of the gospel together. The people of our church are often outwardly unremarkable, but in the mutual love of the local church, we affirm the love that God has for us. Thankfully, we donāt have to muster up love for the church on our own strength. Before he went to the cross to redeem his people, Christ prayed for the church. He petitioned the Father āthat the love with which you have loved me may be in them, and I in themā (John 17:26). Surrounded by the ordinary and yet extraordinary, sinful and yet holy, weak and yet ultimately triumphant people of God, we look for the Fatherās gracious answer to the Sonās request. And when the God who is love (1 John 4:8) dwells in us by his Spirit, we have everything we need to love the church. Article by Megan Hill