It's Time To Get Out Of Debt Supernaturally Order Printed Copy
- Author: Oral Roberts
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About the Book
"It's Time to Get Out of Debt Supernaturally" by Oral Roberts outlines principles and strategies to help readers free themselves from debt through faith and supernatural intervention. Roberts provides practical advice, personal anecdotes, and spiritual guidance to inspire readers to take control of their finances and experience financial freedom.
Jim Elliot
EARLY LIFE
Jim Elliot began his life in Portland, Oregon in the USA. His mother, Clara, was a chiropractor and his father, Fred, was a minister. They married and settled in Seattle, WA where they welcomed their first son, Robert in 1921.
Later they relocated the family to Portland where Herbert arrived in 1924, Jim in 1927, and Jane in 1932.
Jim knew Christ from an early age and was never afraid to speak about Him to his friends. At age six Jim told his mother, āNow, mama, the Lord Jesus can come whenever He wants. He could take our whole family because Iām saved now, and Jane is too young to know Him yet.ā
THE YEARS THAT CEMENTED HIS DESIRE TO SERVE THE LORD IN MISSIONS
Jim entered Benson Polytechnic High School in 1941. He carried a small Bible with him and, an excellent speaker; he was often found speaking out for Christ. He and his friends were not afraid to step out and find adventure. One thing Jim didnāt have time for in those early years were girls. He was once quoted as telling a friend, āDomesticated males arenāt much use for adventure.ā
In 1945 Jim traveled to Wheaton, IL to attend Wheaton College. His main goal while there was to devote himself to God. He recognized the importance of discipline in pursuing this goal. He would start each morning with prayer and Bible study. In his journal he wrote, āNone of it gets to be āold stuffā for it is Christ in print, the Living Word. We wouldnāt think of rising in the morning without a face-wash, but we often neglect the purgative cleansing of the Word of the Lord. It wakes us up to our responsibility.ā
Jimās desire to serve God by taking His gospel to unreached people of the world began to grow while at Wheaton. The summer of 1947 found him in Mexico and that time influenced his decision to minister in Central America after he finished college.
Jim met Elisabeth Howard during his third year at Wheaton. He did ask her for a date which she accepted and then later cancelled. They spent the next years as friends and after she finished at Wheaton they continued to correspond. As they came to know each other there was an attraction, but Jim felt he needed to unencumbered by worldly concerns in order to devote himself completely to God.
In addition to his hope to one day travel to a foreign country to share Christ with the unchurched of the world, he also felt the need to share with people in the United States. On Sundays while at Wheaton he would often ride the train into Chicago and talk to people in the train station about Christ. He often felt ineffective in his work as the times of knowingly leading people to Christ were few. He once wrote, āNo fruit yet. Why is that Iām so unproductive? I cannot recall leading more than one or two into the kingdom. Surely this is not the manifestation of the power of the Resurrection. I feel as Rachel, āGive me children, or else I die.āā
After college with no clear answer as to working for the Lord in a foreign country, Jim returned home to Portland. He continued his disciplined Bible study as well as correspondence with Elisabeth Howard whom he called Betty.
They both felt a strong attraction to each other during this time, but also felt that the Lord may have been calling them to be unmarried as they served Him.
In June of 1950 he travelled to Oklahoma to attend the Summer Institute of Linguistics. There he learned how to study unwritten languages. He was able to work with a missionary to the Quichuas of the Ecuadorian jungle. Because of these lessons he began to pray for guidance about going to Ecuador and later felt compelled to answer the call there.
Elisabeth Elliot wrote in Shadow of the Almighty:
āThe breadth of Jimās vision is suggested in this entry from the journal:
August 9. āGod just now gave me faith to ask for another young man to go, perhaps not this fall, but soon, to join the ranks in the lowlands of eastern Ecuador. There we must learn: 1) Spanish and Quichua, 2) each other, 3) the jungle and independence, and 4) God and Godās way of approach to the highland Quichua. From thence, by His great hand, we must move to the Ecuadorian highlands with several young Indians each, and begin work among the 800,000 highlanders. If God tarries, the natives must be taught to spread southward with the message of the reigning Christ, establishing New Testament groups as they go. Thence the Word must go south into Peru and Bolivia. The Quichuas must be reached for God! Enough for policy. Now for prayer and practice.
THE ECUADOR YEARS
In February 1952 Jim finally left America to travel to Ecuador with Pete Fleming. In May Elisabeth moved to Quito and though they didnāt feel the need to get engaged she and Jim did begin a courtship.
In August Jim left Elisabeth in Quito and travelled with Pete to Shell Mera. At the Mission Aviation Fellowship headquarters in Shell Mera, Jim and Pete learned more about the Acua Indians, a people group that was largely unreached and very savage.
Leaving Shell Mera, Pete and Jim moved on to Shandia where Jim was captivated by the Quichua. He felt very strongly that this was exactly where God intended for him to work to spread the Gospel.
While Jim was in Shandia, Elisabeth was working to learn more about the Colorado Indians near Santa Domingo. In January of 1953 he went to Quito and she met him there and they were finally engaged. They married in October of that year and their only child Valerie was born in 1955.
They settled in Shandia and continued their work with the Quichua Indians. It was Jimās desire to be able to reach the Waodoni tribe that lived deep in the jungles and had little contact with the outside world. A Waodoni woman who had left the tribe was taken in by the missionaries and helped them to learn the language.
Jim, along with Pete, Ed McCully, Roger Youderian, and their pilot Nate Saint began to search by plane in hopes of finding a way to contact the Waodoni. The found a sandbar in the middle of the Curaray River that worked as a landing strip for the plane and it was there that they first made contact with the Waodoni. They were elated to be able to finally be able to attempt to share the love of Christ with this people group.
After their first meeting, one of the tribe, a man they called George lied to the tribe about the menās intentions. This lie led the Waodoni warriors to plan an attack for when the missionaries returned. The men did return on January 8, 1956 and were surprised by ten members of the tribe who massacred the missionaries.
Jimās short life that was filled with the desire to share Godās love can be summed up by a quote that is attributed to him. āHe is no fool who gives that which he cannot keep, to gain what he cannot lose.ā
The Ordinary People God Chose - Learning to Love the Local Church
Iām not athletic. Iām not competitive. I donāt like to sweat. I have trouble remembering the rules of games. The only organized sport on my lifeās rĆ©sumĆ© is two years of collegiate synchronized swimming ā a singular exception that only proves the rule. But for someone who doesnāt like sporting events, I end up watching a lot of them. Iāve shivered on wooden bleachers during snowy college football games. Iāve sunburned in the outfield at minor (and major) league baseball games. Iāve covered my ears during deafening basketball games. Iāve flinched and winced at ice hockey games. Iāve arrived early for batting practice, and Iāve stayed late for the fireworks. And I donāt just watch. I wear the team colors. I sing the team song. I bite my fingernails in the bottom of the ninth. When we win, I rejoice. When we lose, Iām genuinely disappointed. My surprising conduct has an explanation: I love people who love sports. The people in my family delight in goals and strikes and penalty shots, and so, over time, Iāve learned to take pleasure in those things too. What they love, I want to love. At times, the local church can seem to us like a sporting event to a non-athlete, or a baking show to a microwave cook, or a book club to someone who doesnāt like to read. It can seem like a big fuss over something insignificant and lots of work with unimpressive results. Week after week, the unremarkable people of our local congregations gather to do the same things in the same way, followed by stale coffee served at plastic tables in a damp basement. We may wonder, Why bother? The answer requires us to look beyond our own experiences and inclinations ā it requires us to look to God himself. Having been redeemed by the blood of Christ and changed by the work of the Spirit, we love God. What God loves, we therefore want to love. And God loves the church. Our First Love We didnāt always love God, of course. To begin with, we hated him. The Bible describes us as enemies (Romans 5:10), strangers (Ephesians 2:12), rebels (Ezekiel 20:38), and haters (Romans 1:30); impure (Ephesians 5:5), disobedient (Ephesians 2:2), hopeless (Ephesians 2:12), and ignorant (Romans 10:3). Our sins justly placed us under his wrath and displeasure (Ephesians 2:3). We rejected God, despised his authority, and ignored his good law. We were neither lovely nor loving. But he loved us. In the counsels of eternity, he set his love on us, and in time, he sent his beloved Son to die for us so that we might enter into a loving relationship with him. He brought us out of slavery into the joyful circle of his family and made us his privileged children. Because he loved us, we now love him. Our love for God is comprehensive: involving heart, soul, mind, and strength (Mark 12:30). It controls us (2 Corinthians 5:14), and it compels us (John 14:15). Our days and hours and minutes are taken up with this love. Like the psalmist, we look around us and proclaim that there is nothing in all the earth we desire apart from God (Psalm 73:25). He is our first love, and he is our great love. Godās Great Love Itās appropriate, then, that we would ask ourselves, What does God love? For anyone who has ever sat in the creaking pews ā or folding chairs ā of a local congregation on Sunday morning, the answer might be surprising: God loves the church. Listen to what Paul tells the Ephesians: Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. (Ephesians 5:25ā27) The glorious purpose of Godās eternal plan of redemption is the gathering and perfecting of his people. Jesus came for the sake of the church. More than thirty times in the New Testament, the church is called ābeloved.ā This is not because the ordinary and sometimes awkward people who gather on Sundays are themselves lovely, but because they are bound to someone who is. Christ is the one whom the Father āloved . . . before the foundation of the worldā (John 17:24). He is the beloved Son. And as people who were created in him, redeemed by him, united to him, and given to him, we find our identity in him. Christ is the beloved, and in him, the church is beloved too. Loving the People God Loves Of all the games I watch, the sporting events where I have the greatest investment are the ones where my own kids are playing. When Iām in the bleachers at their basketball games or beside the dugout at their baseball games, I canāt take my eyes off the action. It might be Saturday morning T-ball, but itās always the big game to me. When someone I love is on the team, Iām all in. Likewise, if the one our soul loves has committed himself to the church, it changes everything about our own commitment. āBeloved,ā writes John, āif God so loved us, we also ought to love one anotherā (1 John 4:11). This means that we will seek to make Godās great love for the church our own. We begin on Sunday by regularly showing up to worship together (Hebrews 10:24). Itās our highest privilege to gather with the people of God before the face of God. In the church, we also work to promote one anotherās holiness, to show affection for one another, to bear one anotherās needs, to encourage one anotherās gifts, and to join in the cause of the gospel together. The people of our church are often outwardly unremarkable, but in the mutual love of the local church, we affirm the love that God has for us. Thankfully, we donāt have to muster up love for the church on our own strength. Before he went to the cross to redeem his people, Christ prayed for the church. He petitioned the Father āthat the love with which you have loved me may be in them, and I in themā (John 17:26). Surrounded by the ordinary and yet extraordinary, sinful and yet holy, weak and yet ultimately triumphant people of God, we look for the Fatherās gracious answer to the Sonās request. And when the God who is love (1 John 4:8) dwells in us by his Spirit, we have everything we need to love the church. Article by Megan Hill