It's Time To Get Out Of Debt Supernaturally Order Printed Copy
- Author: Oral Roberts
- Size: 4.53MB | 98 pages
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About the Book
"It's Time to Get Out of Debt Supernaturally" by Oral Roberts outlines principles and strategies to help readers free themselves from debt through faith and supernatural intervention. Roberts provides practical advice, personal anecdotes, and spiritual guidance to inspire readers to take control of their finances and experience financial freedom.
Martyn Lloyd-Jones
David Martyn Lloyd-Jones (20 December 1899 – 1 March 1981) was a Welsh Protestant minister, preacher and medical doctor who was influential in the Reformed wing of the British evangelical movement in the 20th century. For almost 30 years, he was the minister of Westminster Chapel in London.
Early Life and ministry
Lloyd-Jones was born in Cardiff and raised in Llangeitho, Ceredigion. His father was a grocer, and he had two brothers: Harold died during the 1918 flu pandemic, while Vincent went on to become a High Court judge. Llangeitho is associated with the Welsh Methodist revival, as it was the location of Daniel Rowland's ministry. Attending a London grammar school between 1914 and 1917 and then St Bartholomew's Hospital as a medical student, in 1921 he started work as assistant to the Royal Physician, Sir Thomas Horder. Lloyd-Jones obtained an MD from London University, and became a Member of the Royal College of Physicians. After struggling for two years over what he sensed was a calling to preach, in 1927 Lloyd-Jones returned to Wales, having married Bethan Phillips (with whom he later had two children, Elizabeth and Ann), accepting an invitation to minister at a church in Aberavon (Port Talbot).
Westminster Chapel
After a decade ministering in Aberavon, in 1939 he went back to London, where he had been appointed as associate pastor of Westminster Chapel, working alongside G. Campbell Morgan. The day before he was officially to be accepted into his new position, World War II broke out in Europe. During the same year, he became the president of the Inter-Varsity Fellowship of Students (known today as the Universities and Colleges Christian Fellowship (UK)). During the war he and his family moved to Haslemere, Surrey. In 1943 Morgan retired, leaving Lloyd-Jones as the sole Pastor of Westminster Chapel.
Lloyd-Jones was well known for his style of expository preaching, and the Sunday morning and evening meetings at which he officiated drew crowds of several thousand, as did the Friday evening Bible studies, which were, in effect, sermons in the same style. He would take many months, even years, to expound a chapter of the Bible verse by verse. His sermons would often be around fifty minutes to an hour in length, attracting many students from universities and colleges in London. His sermons were also transcribed and printed (virtually verbatim) in the weekly Westminster Record, which was read avidly by those who enjoyed his preaching.
Later life
Lloyd-Jones retired from his ministry at Westminster Chapel in 1968, following a major operation. For the rest of his life, he concentrated on editing his sermons to be published, counselling other ministers, answering letters and attending conferences. Perhaps his most famous publication is a 14 volume series of commentaries on the Epistle to the Romans, the first volume of which was published in 1970.
Despite spending most of his life living and ministering in England, Lloyd-Jones was proud of his roots in Wales. He best expressed his concern for his home country through his support of the Evangelical Movement of Wales: he was a regular speaker at their conferences, preaching in both English and Welsh. Since his death, the movement has published various books, in English and Welsh, bringing together selections of his sermons and articles.
Lloyd-Jones preached for the last time on 8 June 1980 at Barcombe Baptist Chapel. After a lifetime of work, he died peacefully in his sleep at Ealing on 1 March 1981, St David's Day. He was buried at Newcastle Emlyn, near Cardigan, west Wales. A well-attended thanksgiving service was held at Westminster Chapel on 6 April.
Since his death, there have been various publications regarding Lloyd-Jones and his work, most popularly a biography in two volumes by Iain Murray
waiting is worth the reward
In my early twenties, I was a newlywed, fresh-faced and full of hope. Matt and I were well traveled. We had seen almost every Baptist encampment in Texas thanks to his itinerant preaching career. (Don’t be jealous.) While there were countless gifts in that season, what marked that time of my life more than anything else was the pain of a dream deferred. I had a burning desire and dream to lead worship and write songs for worship. I was surrounded by gifted men and women doing such, but by God’s grace and design, I enjoyed the ministry only in small doses. I felt stifled. I felt inadequate. There was work to be done on my heart, and the Lord knew it. I just struggled to see it. I wrote the letter below to the woman I was, with the hope that it might be an encouragement to someone who is wrestling with a dream deferred. You aren’t alone. As I wrote this, I found myself encouraged as well. There are still places I desire to see God work, still dreams I would love to see fulfilled. Writing was a needed reminder that he is working even if it isn’t evident to us, and that he is the dream better than any other dream he puts in our hearts. I know it feels like you will always be frustrated — like God has somehow forgotten you or is acting only as your own personal cosmic killjoy. While you’re hitting barrier after barrier pursuing your heart’s dreams and desires, it seems like everyone around you is living their best life now. You are tired of wrestling. You just want something to break your way. But there’s something I want to tell you that you probably don’t want to hear right now. I promise, though, that you will be so glad if you hang on to these words in the years ahead. Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. (James 1:2–4) Broken Dreams, Delayed Desires Yes, this “trial” is nothing compared to what others who worship Jesus are facing. You aren’t being persecuted for your faith; you aren’t destitute. Although you are living in the foreign wilderness of West Texas, you aren’t an exile or refugee. Nonetheless, this trial fits among the “various kinds,” and thus has the potential to do a tremendous work on your heart, if you will let it. On one level, it doesn’t feel like your faith is being tested. You still believe God is able to do anything; he’s just choosing not to do the things you want him to do for you. It feels like punishment. It feels unfair and confusing. You didn’t ask for these desires, but here they are. There’s nothing wrong or sinful about them. So what are you to do with them? In your mind, you assume there are two choices: either he gives you what you want the way you want it, or he takes the desires away. Beloved, there is so much more. Here’s what he’s doing. He is burning away the fluff. He is pulling out every false prop on which you’ve built your trust. He is frustrating your plans so that you turn your eyes from those around you and the lack you find inside you to see and love him for who he is and not merely what he can do for you. There is no more vital work than that. He loves you too much to give you what you want too soon. I know that’s easy for me to say when I know how this will all play out — when I know that you will be relieved that you didn’t get what you thought you wanted in the way you wanted it. The pressing and breaking of steadfastness doing its work is worth it. Portraits of Steadfastness So what does steadfastness look like? It looks like Jacob wrestling with the angel of the Lord (Genesis 32:24–32). He didn’t run away. He endured. He grappled with God even when it gave him a limp. He held on for dear life — for a blessing. He didn’t give up, and neither did God. Steadfastness looks like Job. He suffered horribly. He cried out desperately. He even lamented the day of his birth (Job 3:3). He questioned the Lord’s ways and was confronted with the terrifying beauty of God’s holiness. But he didn’t turn away. He was humbled in God’s presence. He laid his hand on his mouth and opened his ears to what God had to say. He rightly saw his scrawny, limited self in light of the magnificence of God. He repented. He prayed for his friends who just didn’t get what he was going through. God rebuked them, but he didn’t rebuke Job in the same way. He corrected and challenged him and eventually blessed him. Steadfastness looks like Hannah. All she wanted was a baby, but all she had was the love of her husband. She wept. She didn’t eat. Her heart was broken into pieces (1 Samuel 1:6–7). But she still went, year by year, with her husband to worship and sacrifice to the Lord in Shiloh. She poured her heart out to the Lord in her distress and through bitter tears. She didn’t hold back. She came honestly, though reverently, knowing that the Lord was the only one who could do something about her pain. And the Lord heard her prayer. He opened her womb and gave her a son that she gave back to him in return (1 Samuel 1:19–20). Perfect and Complete Do you remember when Jesus told his disciples, “I still have many things to say to you, but you cannot bear them now” (John 16:12)? The same is true of me to you; some things you learn only by growing older. But I will say this: Steadfastness looks like you falling forward into God’s grace — wrestling hard, crying out, and bringing the broken pieces of your heart to the Lord. It’s you looking to Jesus, the author and perfecter of your faith, who was perfectly steadfast through the most excruciating trial (Hebrews 12:2). He endured. He cried out. He became broken on your behalf so that his steadfastness could be your steadfastness. So when you’re in the midst of the hard work of steadfastness, remember that it won’t be pretty. And although you are being made “perfect and complete,” it’s not going to look perfect or feel complete. But who you are becoming is better than anything you now imagine — better than any desire or dream fulfilled before its time. You are becoming slowly but surely like Jesus. Be patient with yourself. You will need to read this letter again. And again and again. The process of becoming more steadfast won’t stop until you see your true heart’s desire face to face.