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About the Book


"In My Father's House" by Zola Levitt is a memoir that tells the story of Levitt's life growing up as a Jewish boy in a Christian household. The book explores his struggles with faith, identity, and belonging, and how he ultimately reconciles his Jewish heritage with his Christian beliefs. Levitt's journey is a powerful and emotional exploration of the complexities of religion and family.

J.I. Packer

J.I. Packer J. I. Packer comes from humble origin. Packer claims to have been born into a lower middle class family. The family lived in the central part of Gloucester, a cathedral city in the southwest of England. Packer's parents made it clear that any advanced education would depend on scholarships. Packer received the scholarships that enabled him to be educated at Oxford University. Packer endured a life-changing accident at the age of seven. On September 19, 1933, a schoolyard bully chased Packer onto the busy London Road, where he was hit by a bread van and knocked to the ground. He sustained a serious head injury and has had a noticeable dent in the side of his skull ever since. Packer has taken a range of disappointments in life in stride, and he says regarding his childhood accident that "it was part of life." Packer was converted two weeks after arriving at Oxford University as a student. Packer was raised in a nominally rather than genuinely Christian family and church. When he entered Oxford University, he thought of himself as a Christian because he had defended Christianity in intellectual debate at school. While attending an evangelistic service sponsored by the campus InterVarsity group, he realized that he was not a true Christian. By God's grace, he left the service as a believing and saved Christian. Packer served a three-year tenure as a parish minister in a suburb of Birmingham. Because Packer's primary career has been as a teacher, author, and speaker, most people think of him as an academician only. But Packer also had a brief career as an Anglican minister. Almost immediately after his conversion, Packer began a process leading to ordination in the Church of England. As he was finishing his Oxford dissertation on Richard Baxter, he began a three-year parish ministry as an Anglican curate in suburban Birmingham. Packer's first book sold 20,000 copies in its first year and has never been out of print since then. An address that Packer gave to a student group in London in 1957 caught the attention of an Inter-Varsity editor, who requested that Packer turn the address into a pamphlet. Instead, Packer worked on the material for eighteen months and handed over a book-length manuscript to the editor. The book was entitled Fundamentalism and the Word of God. Packer has published so much that it is impossible to compile a bibliography of his writings. In both his speaking and writing, Packer has followed a policy of entering virtually every door that has opened before him. The list of his publications defies tabulation, partly because of the large number of items, partly because the range of genres is so broad that it is hard to know what constitutes a publication as opposed to a privately printed document, partly because Packer has often published the same book in both the U. S. and Britain under different titles, and partly because many of his writings have been republished, sometimes with new titles. Packer is an unsung hero as well as a famous man. The fame of Packer is well attested. Typing his name into a search engine yields a fluctuating number of results day-by-day, but we can at least say that the number is well over half a million. Despite his celebrity status, however, Packer has been indefatigable in giving himself to people and projects in ways that are invisible to the public. No audience is too small for Packer, and such venues as speaking to teenagers in a living room have been a standard feature of his life. Packer believes that the most important project of his life is a book that does not even carry his name—the English Standard Version of the Bible (for which Packer served as general editor). That verdict comes from a man whose book Knowing God ranks fifth in a list of "books that have shaped evangelicals." Packer has been equally at home in the Anglican world and the nonconformist evangelical world. Among Anglicans, Packer has been an "iconic figure" who embodies the essence of Anglicanism. This is relatively unknown to "free church" evangelicals because Packer has moved with equal ease in both worlds and has been more influential in the nonconformist world (especially the Calvinistic wing). Packer has been a controversialist virtually his entire public life. Packer has said that he has "always wanted peace, and like Richard Baxter I've been involved in trouble, trouble, trouble, all the way." The "trouble" that Packer references is public controversy and attacks on him. In private conversation Packer confided to me that he has been a controversialist by necessity, not by preference. In 1991, Packer wrote an article discussing how he wishes to be remembered, and regarding his lifetime of entering controversy for the sake of truth he said that it is something that needs to be done but tends to be "barren . . . for the soul." Packer has made his mark by being a faithful steward. J. I. Packer has achieved fame and been serviceable to Christ's kingdom through a very simple formula: he has done the task before him and left the outcome to God. To use a metaphor that Voltaire was inspired to place at the end of his book Candide, Packer has cultivated his garden instead of engaging in grand designs. When I spent two days with Packer in the Crossway offices in June of 2014, he repeatedly told me that he has never cultivated a following. How, then, did he make it onto Time magazine's list of 25 most influential evangelicals? His published writings have been the main vehicle for spreading his name and influence. Packer has never held a prestigious academic post and has never filled a high-visibility pulpit on a permanent basis. We can truly say regarding his fame and influence that God did it.

valentine’s day for single christians

There is a strangeness to Saint Valentine’s Day. G.K. Chesterton saw the oddness of it with his remark that “there seems to be a comic incongruity in such lively and frivolous flirtations still depending on the title of an ascetic and celibate bishop.” Valentine’s Day remains a massively popular holiday in America, despite the fact that many people don’t simply consider the day strange, but dread it all together. For some, the day is too commercialized — a waste of money, they say. All those cards and flowers and chocolates for a holiday we’ve made up needlessly. But many who cringe at Valentine’s Day are simply lonely — they hate being sad, and being reminded of what they don’t have. But as a single Christian who longs to be married, I propose another reason to step back from this annual day of love: it stirs up longings in us that can’t be filled — yet. Valentine’s Day is not an easy or light thing to face as a single person. The chick flicks, charming cards, and chocolate hearts can easily make us feel sad and tired — and tired of feeling sad. But for Christians, this is no excuse to wallow in our loneliness or discontentment. This year, I will not celebrate Valentine’s Day, but it is not simply because I’m frustrated or lonely. It’s because I would rather enjoy God’s gifts of contentment, fulfillment, and hope — gifts that Christ died to purchase for us, whether we’re single or married. Real Contentment When you’re on a diet, does it help you to look at pictures of food, or does it make you even more weak, hungry, and miserable — and more likely to cave to your cravings? For me, it’s the latter. Looking at what we long for but cannot have stirs up feelings in us we cannot satisfy. It causes us to feel drained, despondent, and worse still, discontent. “Single Christians, Christ died to give you contentment, fulfillment, and hope — even on Valentine’s Day.” Longing for companionship, romance, marriage, and sex is not wrong. God himself created these gifts so we would enjoy them (Genesis 2:18; Proverbs 5:18; Song of Solomon; 1 Corinthians 7:5; 1 Timothy 4:4; 6:17). Desiring these good things — and feeling loneliness and sadness without them — is natural. It is not necessarily sinful. It is being human the way God created us to be. But for those of us not-yet-married, these yearnings remain unfulfilled. As a result, we sometimes turn to other things — romantic comedies, chocolates, relationships we know won’t lead to marriage — trying to satisfy the voids in our hearts. However, when we are in a state of weakness, verging on the precipice of discontentment or even dissatisfaction with God, these activities can quickly become dangers. Through fruitless relationships we can exploit other people to get the emotional security we crave without seeking to love and honor them above ourselves (Romans 12:9–10). For many single people, the cheap pleasures of pornography or other sexual experiences become most alluring when we feel discontent. But even good things like movies or chocolate can become dangers when we use them to quench our loneliness. They make us laugh, have a good time, and forget our sorrows — but when these fleeting pleasures fade, we only feel more aware of our alone-ness. For Christians, this should not be the case. We can combat this disappointment and loneliness by turning to the only one who can fulfill us: Jesus Christ. He is the only source of happiness which will never disappoint us and never leave us feeling discontent (Jeremiah 2:13). If anyone thirsts, let him come to Christ and drink (John 7:37) — he will not leave you discontented. Real Fulfillment God is most glorified in us when we are most satisfied in him.  Only Christ can fill the emptiest hearts, the loneliest moments, and the saddest days. He understands them all (Hebrews 4:15–16). He loves each of his children (Jeremiah 31:3). He  promises  to fulfill all of our needs (Philippians 4:19). “Singleness cannot keep you from the abundance of life and fullness of joy that God promises you.” We may feel like we  need  a boyfriend or girlfriend. We may feel like we  need  the special intimacy and companionship only a spouse can provide. We may feel like we  need  sex. Again, these are legitimate longings. But even if God does not satisfy these specific desires right now, he does promise his comfort and support during the pain of waiting (2 Corinthians 1:3–4). Leaning on his strength, we can carry on (Philippians 4:13). And we can do more than that — we can live full, satisfied, truly joyful lives (Psalms 16:11). Instead of using the season of singleness as a time to mope and bemoan our loneliness, we can use it to chase after our Creator, pursuing a deeper, more satisfying, more glorifying relationship with him every day. It is true that God created marriage and sex for us to enjoy, but he did not create  us  for enjoying marriage and sex, ultimately. He created us to enjoy  him , in whatever circumstances (Philippians 4:11) — singleness cannot get in the way of God’s promise of full joy in him (Psalm 16:11). Instead of marking our calendars for an annual day of mourning while the world revels in mutual love, we can mark our calendars to celebrate the special relationship we have with our Father in heaven, who lovingly looks on us and showers us with his glorious blessings and assures us that  we are never alone. Real Hope No matter how lonely we feel right now (and sometimes that’s pretty lonely), we are assured that it won’t be like this forever. Our lives here are merely a vapor, a breath (James 4:14; Psalm 39:5). Think of this: even if we remain single for the rest of our lives here on earth, it is only a fraction of time compared to the eternity we will spend rejoicing in the presence of Christ, who we will know more fully through our pain and loneliness than we ever would have otherwise. “God did not create us ultimately to enjoy marriage or sex. He created us to enjoy him.” I do not relish the idea of living out my days alone in this world. Nevertheless, I am comforted, encouraged, and hopeful in remembering God’s eternal perspective: my days here are limited (Psalm 39:4), and sooner than I realize, I will be in his comforting, fulfilling presence, enjoying perfect harmony and companionship with him and all the saints for all eternity. This light momentary affliction — whether a lonely Valentine’s Day or a lifetime of singleness — is preparing an eternal weight of glory (2 Corinthians 4:17). This gives me hope. Real Love Dear single friends, let’s not dread February 14, but look forward to it as a special day God has given us to glorify him. Let’s see our loneliness as a reminder to search for satisfaction in Christ. Let’s use our sadness to dwell on his sacrifice, purchase, and love for us. Let’s seize the day to pursue him. I’ll be worshiping him, and enjoying him, right alongside you.

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