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About the Book
"I am n" shares true stories of Christians around the world who have faced persecution and violence at the hands of Islamic extremists. The book provides an inspiring look at the courage and faith of these individuals as they stand firm in their beliefs despite unimaginable circumstances. It serves as a powerful reminder of the strength and resilience of those who face persecution for their faith.
John Alexander Dowie
By John Alexander Dowie (1847 â 1907)
I sat in my study in the parsonage of the Congregational Church at Newtown, a suburb of the beautiful city of Sydney, Australia. My heart was very heavy, for I had visited the sick and dying beds of more than thirty of my flock, and I had cast the dust to its kindred dust into more than forty graves within a few weeks. Where, oh where, was He Who used to heal His suffering children? No prayer for healing seemed to reach His ear, and yet I knew His hand had not been shortened. Still it did not save from death even those for whom there was so much in life to live for God and others. Strong men, fathers, good citizens, and more than all, true Christians sickened with a putrid fever, suffered nameless agonies, passed into delirium, sometimes with convulsions, and then died.
Oh, what aching voids were left in many a widowed or orphaned heart. There were many homes where, one by one, the little children, the youths and the maidens lay stricken, and after a hard struggle with the foul disease, they too, lay cold and dead. It seemed sometimes as if I could almost hear the triumphant mockery of evil ringing in my ear whilst I spoke to the bereaved ones the words of Christian hope and consolation. Disease, the foul offspring of its father, Satan, and its mother Sin, was defiling and destroying the earthly temples of Godâs children and there was no deliverance.
There I sat with sorrow-bowed head for my afflicted people, until the bitter tears came to relieve my burning heart. Then I prayed for some message, and oh, how I longed to hear some words from Him Who wept and sorrowed for the suffering long ago, a Man of Sorrows and Sympathies. The words of the Holy Ghost inspired In Acts 10:38, stood before me all radiant with light, revealing Satan as the Defiler, and Christ as the Healer. My tears were wiped away, my heart strong, I saw the way of healing, and the door thereto was opened wide, so I said, âGod help me now to preach the Word to all the dying around, and tell them how Satan still defiles, and Jesus still delivers, for He is just the same today.â
A loud ring and several raps at the outer door, a rush of feet, and there at my door stood two panting messengers who said, âOh, come at once, Mary is dying; come and pray. âWith just a feeling as a shepherd has who hears that his sheep are being torn from the fold by a cruel wolf, I rushed from my house, ran without my hat down the street, and entered the room of the dying maiden. There she lay groaning and grinding her clenched teeth in the agony of the conflict with the destroyer. The white froth, mingled with her blood, oozing from her pale and distorted mouth. I looked at her and then my anger burned. âOh,â I thought, âfor some sharp sword of heavenly temper keen to slay this cruel foe who is strangling that lovely maiden like an invisible serpent, tightening his deadly coils for a final victory.â
In a strange way, It came to pass; I found the sword I needed was in my hands, and in my hand I hold it still and never will I lay It down. The doctor, a good Christian man, was quietly walking up and down the room, sharing the motherâs pain and grief. Presently he stood at my side and said, âSir, are not Godâs ways mysterious?â Instantly the sword was flashed in my hand, the Spiritâs sword, the Word of God. âGodâs way?!â I said, pointing to the scene of conflict, âHow dare you call that Godâs way of bringing His children home from earth to Heaven? No sir, that is the devilâs work and it is time we called on Him Who came to destroy the work of the devil, to slay that deadly foul destroyer, and to save this child. Can you pray, Doctor, can you pray the prayer of faith that saves the sick?â At once, offended at my words, my friend was changed, and saying,â You are too much excited, sir, it is best to say âGodâs will be done,ââ and he left the room.
Excited?! The word was quite inadequate for I was almost frenzied with divinely imparted anger and hatred of that foul destroyer, disease, which was doing Satanâs will. âIt is not so,â I exclaimed, âno will of God sends such cruelty, and I shall never say âGodâs will be doneâ to Satanâs works, which Godâs own Son came to destroy, and this is one of them.â Oh, how the Word of God was burning in my heart: âJesus of Nazareth went about doing good, and healing all that were oppressed of the devil; for God was with Him.â And was not God with me? And was not Jesus there and all His promises true? I felt that it was even so, and turning to the mother I inquired,â Why did you send for me?â To which she answered, âDo pray, oh pray for her that God may raise her up.â So we prayed.
What did I say? It may be that I cannot recall the words without mistake, but words are in themselves of small importance. The prayer of faith may be a voiceless prayer, a simple heartfelt look of confidence into the face of Christ. At such moment, words are few, but they mean much, for God is looking at the heart. Still, I can remember much of that prayer unto this day, and asking God to aid, I will attempt to recall it. I cried, âOur Father, help! and Holy Spirit, teach me how to pray. Plead Thou for us, oh, Jesus, Savior, Healer, Friend, our Advocate with God the Father. Hear and heal, Eternal One! From all disease and death, deliver this sweet child of yours. I rest upon the Word. We claim the promise now. The Word is true, âI am the Lord that heals thee.â Then heal her now. The Word is true, âI am the Lord, I change not.â Unchanging God, then prove Yourself the healer now. The Word is true. âThese signs shall follow them that believe in My Name, they shall lay hands on the sick, and they shall recover.â And I believe and I lay hands in Jesusâ Name on her and claim this promise now. Your Word is true. âThe prayer of faith shall save the sick. Trusting in You alone. I cry. Oh, save her now, for Jesusâ sake. Amen!â
Then, the maid lay in sleep so deep and sweet that the mother asked in a low whisper, âIs she dead?â âNo,â I answered, in a whisper lower still. âMary will live; the fever is gone. She is perfectly well and sleeping as an infant sleeps.â I was smoothing the long dark hair from her now peaceful brow, and feeling the steady pulsation of her heart and cool moist hands. I saw that Christ had heard, and that once more, as long ago in Peterâs house, âHe touched her and the fever left her.â Turning to the nurse, I said, âGet me at once, please, a cup of cocoa and several slices of bread and butter.â Beside the sleeping maid we sat quietly and almost silently until the nurse returned, and then I bent over her and snapping my fingers called, âMary!â
Instantly she woke, smiled and said, âOh, sir, when did you come? I have slept so long;â then stretching her arms out to meet her motherâs embrace, she said, âMother, I feel so well.â âAnd hungry, too?â I asked, pouring some of the cocoa in a saucer and offering it to her when cooled by my breath. âYes, hungry too,â she answered with a little laugh, and drank and ate again, and yet again until all was gone. In a few minutes, she fell asleep, breathing easily and softly. Quietly thanking God. We left her bed and went to the next room where her brother and sister also lay sick of the same fever. With these two, we prayed and they were healed too. The following day all three were well and in a week or so they brought me a little letter and a gift of gold, two sleeve links with my monogram, which I wore for many years. As I went away from the home where Christ as the Healer had been victorious, I could not but have somewhat in my heart of the triumphant song that rang through Heaven, and yet I was not a little amazed at my own strange doings, and still more at my discovery that He is just the same today.
Excerpt from the Sermons of John Alexander Dowie Champions of Faith by Gordon Lindsay
books donât change people, paragraphs do
I have often said, âBooks donât change people, paragraphs do â sometimes sentences.â This may not be fair to books, since paragraphs find their way to us through books, and they often gain their peculiar power because of the context they have in the book. But the point remains: One sentence or paragraph may lodge itself so powerfully in our mind that its effect is enormous when all else is forgotten. It might be useful to illustrate this with two books by Jonathan Edwards that have influenced me most. Here are the key paragraphs and lessons from these books. Most of the rest of their content I have long forgotten (but who knows what remains in the subconscious and has profound impact?). 1. The End for Which God Created the World Outside the Bible this may be the most influential book I have ever read. Its influence was inseparable from its transposition into the syllabus on Unity of the Bible in a course by that name with Daniel Fuller in seminary. There are two massive truths that were settled for me. First: All that is ever spoken of in the Scripture as an ultimate end of Godâs works is included in that one phrase, the glory of God. (Yale, Vol. 8, p. 526) The book was an avalanche of Scripture demonstrating one of the most influential convictions in my life: God does everything for his glory. Then came its life-changing corollary: In the creatureâs knowing, esteeming, loving, rejoicing in, and praising God, the glory of God is both exhibited and acknowledged; his fullness is received and returned. Here is both an emanation  and remanation . The refulgence shines upon and into the creature, and is reflected back to the luminary. The beams of glory come from God, and are something of God, and are refunded back again to their original. So that the whole is of God , and in  God, and to  God; and God is the beginning, middle and end in this affair. (Yale, Vol. 8, p. 531) To me this was simply beautiful. It was overwhelming as a picture of the greatness of God. The impact was heighted by the fact that the last line is a manifest echo of Romans 11:36: âFrom him and through him and to him are all things. To him be glory forever. Amen.â But the central, life-shaping impact was the sentence: âIn the creatureâs knowing, esteeming, loving, rejoicing in, and praising God, the glory of God is both exhibited and acknowledged.â And even more specifically: âIn the creatureâs rejoicing in God, the glory of God is exhibited.â Godâs glory is exhibited in my being happy in him. Or as Edwards says earlier: âThe happiness of the creature consists in rejoicing in God, by which also God is magnified and exaltedâ (Yale, Vol. 8, p. 442.) If not being supremely happy in God means robbing him of his glory, everything changes. That has been the unifying message of my life: God is most glorified in us when we are most satisfied in him. 2. The Freedom of the Will This was a breathtaking book. The scope and rigor of its argument made it one of the most demanding books I have ever read. David Wells calls it a watershed book: How you judge this argument decides where all waters of your life will flow. My judgment was: irresistibly compelling . Hereâs the unforgettable summary sentence: Godâs moral government over mankind, his treating them as moral agents, making them the objects of his commands, counsels, calls, warnings, expostulations, promises, threatenings, rewards and punishments, is not inconsistent with a determining disposal of all events, of every kind, throughout the universe, in his providence; either by positive efficiency, or permission. (Yale, Vol. 1, p. 431) God governs all events of every kind, including my acts of will, yet in such a way that I am still liable to rewards and punishments. His sovereignty and my accountability are compatible. The implications of this are vast. One of the most important insights for me in working this out was Edwardsâs distinction between natural  inability to do something and moral  inability to do something. Hereâs the key paragraph: We are said to be naturally  unable to do a thing, when we canât do it if we will, because what is most commonly called nature donât allow of it, or because of some impeding defect or obstacle that is extrinsic to the will; either in the faculty of understanding, constitution of body, or external objects. Moral  inability consists not in any of these things; but either in the want of inclination; or the strength of a contrary inclination; or the want of sufficient motives in view, to induce and excite the act of the will, or the strength of apparent motives to the contrary. (Yale, Vol. 1, p. 159) If we are naturally  unable to do something, we are not accountable to do it (like trying to get out of a chair if we truly want to but are chained in it), but if we are morally  unable to do something, we are still accountable to do it (like trying to keep the law of God, though we canât because we hate it). This insight was crucial in understanding Romans 8:7 (âthe mind of the flesh cannot  submit to Godâ), and 1 Corinthians 2:14 (âthe natural man cannot  understand the things of the Spiritâ). As I look back over my life and what I have been able to see and savor in Godâs word, I give thanks for momentous sentences and paragraphs, and for the God-besotted people who wrote them. In this case, I thank God for Jonathan Edwards.