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How Well Do You Know Your Bible (Over 500 Q/A) How Well Do You Know Your Bible (Over 500 Q/A)

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  • Author: James Stuart Bell
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About the Book


"How Well Do You Know Your Bible (Over 500 Q/A)" by James Stuart Bell is a comprehensive collection of questions and answers designed to test readers' knowledge of the Bible. Covering a wide range of topics and passages from both the Old and New Testaments, this book is a valuable resource for anyone looking to deepen their understanding of the scriptures.

Darlene Deibler Rose

Darlene Deibler Rose Darlene Diebler Rose: Unwavering Faith in God’s Promises “Remember one thing, dear: God said he would never leave us nor forsake us.” Those words were spoken on March 13, 1942, and were the last words Darlene Diebler would ever hear from her husband, Russell, as they were permanently separated in Japanese prison camps during World War II. She was a missionary in her early twenties. She did not even have a chance to say goodbye. Consider her own reflection on that heartbreaking day: Everything had happened so fast and without the slightest warning. Russell had said, “He will never leave us nor forsake us.” No? What about now, Lord? This was one of the times when I thought God had left me, that he had forsaken me. I was to discover, however, that when I took my eyes off the circumstances that were overwhelming me, over which I had no control, and looked up, my Lord was there, standing on the parapet of heaven looking down. Deep in my heart he whispered, “I’m here. Even when you don’t see me, I’m here. Never for a moment are you out of my sight” (Evidence Not Seen, 46). Obedience to God’s Call in All Circumstances Darlene Mae McIntosh was born on May 17, 1917. At age nine she put her trust in the Lord Jesus Christ as her light and salvation. One year later, during a revival service, she sensed God’s calling to give her life to missions. On that night she promised Jesus, “Lord, I will go anywhere with you, no matter what it costs” (46). How could that little girl know what the Savior had planned for her in the not too distant future? “Through it all, Darlene was sustained by God, who never left her nor forsook her, just as he promised. He remained her light and salvation.” Darlene married a pioneer missionary to Southeast Asia named Russell Deibler on August 18, 1937. She was only nineteen years old. He was twelve years her senior. The Deiblers eagerly returned to Russell’s pioneer missionary work in the interior of New Guinea. Darlene accompanied Russell into the jungle to establish a new mission station near a previously unevangelized, primitive tribe that had only been discovered just a few years earlier. Darlene, the first white woman any of them had ever seen, grew to deeply love the local people. When World War II broke out in that part of the world, the Dieblers chose to stay. And when the Japanese soon took control of the area, the Deiblers were put under house arrest. Later, Japanese soldiers herded all foreigners into prisoner-of-war camps, separating the men from the women and children. During the next four years, Darlene endured separation from her husband and, eventually, widowhood. The brutal conditions of a WWII Japanese internment camp included near-starvation, forced labor, inhumane conditions, false accusations of espionage, serious illnesses, solitary confinement, and torture. Through it all, Darlene was sustained by God, who never left her nor forsook her, just as he promised. He remained her light and salvation. God Is Sufficient in All Circumstances After receiving the news of her husband’s death, Darlene was falsely accused of being a spy and taken to a maximum-security prison where she was kept in solitary confinement. Written over the door of her cell were the words in Indonesian, “This person must die.” Frequently she was taken to an interrogation room and accused of spying. Upon her denial, her interrogators would strike her at the base of the neck or on her forehead above the nose. There were times she thought they had broken her neck. She walked around often with two black eyes. “Bloodied but unbowed” (141), she never wept in front of her captors, but when she was back in her cell she would weep and pour out her heart to the Lord. When she finished, she would hear him whisper, “But my child, my grace is sufficient for thee. Not was or shall be, but it is sufficient” (141). “When she finished, she would hear him whisper, ‘But my child, my grace is sufficient for thee. Not was or shall be, but it is sufficient.’” Time and time again God showed himself to be powerful and faithful to Darlene. Once, within moments of being beheaded as a spy, she was unexpectedly taken from the maximum-security prison back to her original prison camp. The Lord again had heard her prayers, leading her to a level path against her enemies. Over and over again, Darlene could look back at her life and see how God had strengthened and sustained her as a young bride at age nineteen. when she headed to the jungles of New Guinea at twenty. when placed under house arrest by the Japanese when she was twenty-five. when she and her husband were separated into separate prison camps in 1942, never to see each other again in this life. as she ate rats, tadpoles, dogs, runny oatmeal, and maggots, and other unimaginable foods. through dengue fever, beriberi, malaria, cerebral malaria, dysentery, beatings, torture, attacks of rabid dogs, false charges of espionage, the promise of beheading, solitary confinement, Allied bombings, and many other inhumane abuses. when told of the death of her beloved husband and his own tortures and sufferings. when he brought her home to America but kept the fire of missions burning in her soul. when he brought another missionary into her life, Gerald Rose, whom she married (1948) and returned with him to New Guinea in 1949. as she labored on the mission field of Papua New Guinea and the Outback of Australia for over forty years, evangelizing, teaching, building landing strips, delivering babies, facing down headhunters, and loving them to Jesus. On February 24, 2004, Darlene Diebler Rose quietly passed away and entered into the presence of the King she so deeply loved and faithfully served. She was eighty-seven years old. All throughout her life, when sharing her story, Darlene would say, “I would do it all again for my Savior.” No doubt many in New Guinea are grateful for her devotion. May we follow this great saint to the nations, for the sake of their souls and the glory of our great King Jesus.

Today Is Just in Time

His circumstances were a nightmare. Not only did he live in the land of whoredom, standing on the brink of national judgment, but his job seemed more like a sick joke than a divine commission. Go marry a prostitute and get her pregnant, God told Hosea, because I have a message to send my sinful people (Hosea 1:2). No prophet of Israel received convenient instructions, but this was about as rough as it ever got. Not to mention, all this drama — this real-life theater — was for a faithless people. Israel had it good from God, until they coopted his blessing to serve Baal, doubling down their opulence, partying hard, and forgetting all about the One who had called them out of slavery. The relationship between ancient Israel’s sin and their forgetfulness is not ironic. If sin makes people stupid (and it does), spiritual adultery makes us oblivious: She did not know that it was I who gave her the grain, the wine, and the oil, and who lavished on her silver and gold, which they used for Baal. . . . [Israel] went after her lovers and forget me, declares the Lord. (Hosea 2:8; 4:6, 10–12) They were filled, and their heart was lifted up; therefore they forgot me. (Hosea 13:6) I took them up by their arms, but they did not know that I healed them. (Hosea 11:3) Grace on the Edge Now the time had come to reap God’s wrath — hence the prophetic work of Hosea. “I will punish them for their ways and repay them for their deeds” (Hosea 4:9). The charges had piled up. Judgment was breathing down their necks. Any day now, we’d be saying if we were there, and things are about to blow. Wholesale captivity is right around the corner, and before that, an invading Assyrian army. But then there’s a call to repentance. The context is so pervasively negative, commentators have debated whether it’s serious or sarcasm. Come, let us return to the Lᴏʀᴅ; for he has torn us, that he may heal us; he has struck us down, and he will bind us up. After two days he will revive us; on the third day he will raise us up, that we may live before him. Let us know; let us press on to know the Lᴏʀᴅ; his going out is sure as the dawn; he will come to us as the showers, as the spring rains that water the earth. (Hosea 6:1–3) Hosea is for real. He means it. This book is laced with surprising words of grace; even in the midst of accusation, mercy is busting at the seams (Hosea 2:14–23; 3:1–5; 10:12; 11:1–12; 12:9; 14:1–9). In the rubble of Israel’s wickedness, in the aftermath of their apostasy, the plea still goes forth: Let us know him; Let us press on to know the Lord. Mighty in His Mercy It is a plea for us as much as for them. Know the Lord, Hosea says. Even in their mess, even in their shambled condition, when the icky-ness of their past sin is corroding the present, Hosea holds out the invitation: Today, would you turn? Will you press on to know him now? There is a theological fact to grasp here — or perhaps more, a divine emotion to feel. Just when all we can imagine is stern, hard, cold; there is warmth, eyes of hope, hands held forth. God is not like us, after all. Maybe one shot and we’re done. Maybe a few more here and there, depending on our mood, differing measures of grace, or various personalities. But not with God. How can I give you up, O Ephraim? How can I hand you over, O Israel? . . . My heart recoils within me; my compassion grows warm and tender. I will not execute my burning anger; I will not again destroy Ephraim; for I am God and not a man, the Holy One in your midst, and I will not come in wrath. (Hosea 11:8–9) As he told Moses so many years before, God tells us again: he is holy by his mercy — and it is always available to his people if they would but turn and trust him. Turning Today Which means, no matter what your yesterday looked like, the invitation is open still. Today is just in time. Like Puddleglum told Eustace and Jill, after they had muffled their obedience, while they were clearly frustrated, feeling like idiots, assuming they’d ruined everything, “Aslan’s instructions always work: there are no exceptions. But how to do it now — that’s another matter” (Silver Chair, 121). Stop for a moment, and think. It does not matter what happened yesterday, or last year, or that one time back then. What matters is this moment, now, when the mercy of God in Jesus is extended to you. All is not calloused. Remember, Jesus died in your place and took the wrath that belongs to you, if you would but trust him. As sure as the sun comes up, as sure as it rains, God has promised mercy to his people when they repent (1 John 1:9; 2 Chronicles 7:14). God’s mercy is always available to his people if they would but turn and trust him. Whatever wreck your life might be, however nightmarish your circumstances seem, Jesus is ready to embrace you. His righteousness is ready to clothe you. The mighty wave of his mercy is growing higher and higher, soon to crash over your soul, if you would just turn, if you would but seek him. Would you? Even in the midst of your mess, would you turn to him? Let us know; let us press on to know the Lord. Article by Jonathan Parnell Pastor, Minneapolis, Minnesota

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