About the Book
"Meditation" by Mark and Patti Virkler is a guidebook that introduces readers to different methods of meditation and offers practical tools for deepening one's spiritual practice. Through personal anecdotes and practical exercises, the authors explore how meditation can facilitate a deeper connection with God and enhance overall well-being. This book serves as a helpful resource for individuals seeking to incorporate meditation into their daily lives and strengthen their spiritual journey.
Warren Wiersbe
Dr. Warren Wiersbe once described Heaven as ânot only a destination, but also a motivation. When you and I are truly motivated by the promise of eternity with God in heaven, it makes a difference in our lives.â
For Wiersbe, the promise of eternity became the motivation for his long ministry as a pastor, author, and radio speaker. Beloved for his biblical insight and practical teaching, he was called âone of the greatest Bible expositors of our generationâ by the late Billy Graham.
Warren W. Wiersbe died on May 2, 2019, in Lincoln, Nebraska, just a few weeks shy of his 90th birthday.
âHe was a longtime, cherished friend of Moody Bible Institute, a faithful servant of the Word, and a pastor to younger pastors like me,â said Dr. Mark Jobe, president of Moody Bible Institute. âWe are lifting up pastor Wiersbeâs family in prayer at this time and rejoicing in the blessed hope that believers share together.â
Wiersbe grew up in East Chicago, Indiana, a town known for its steel mills and hard-working blue-collar families. In his autobiography, he connected some of his earliest childhood memories to Moody Bible Institute; his home church pastor was a 1937 graduate, Dr. William H. Taylor. After volunteering to usher at a 1945 Youth for Christ rally, Wiersbe found himself listening with rapt attention to Billy Grahamâs sermon, and responded with a personal prayer of dedication.
In a precocious turn of events, the young Wiersbe was already a published author, having written a book of card tricks for the L. L. Ireland Magic Co. of Chicago. He quickly learned to liven up Sunday school lessons with magic tricks as object lessons (ânot the cards!â he would say). After his high school graduation in 1947 (he was valedictorian), he spent a year at Indiana University before transferring to Northern Baptist Seminary in Chicago, where he earned a bachelor of theology degree. His future wife, Betty, worked in the school library, and Wiersbe was a frequent visitor.
While in seminary he became pastor of Central Baptist Church in East Chicago, serving until 1957. During those years he became a popular YFC speaker, which led to a full-time position with Youth for Christ International in Wheaton. He published his first article for Moody Monthly magazine in 1956, about Bible study methods, and seemed to outline his ongoing writing philosophy. âThis is more of a personal testimony,â he said, âbecause I want to share these blessings with you, rather than write some scholarly essay, which I am sure I could not do anyway.â
At a 1957 YFC convention in Winona Lake, Indiana, Wiersbe preached a sermon that was broadcast live over WMBI, his first connection to Moody Radio. âI wish every preacher could have at least six monthsâ experience as a radio preacher,â he said later (because they would preach shorter).
While working with Youth for Christ, Wiersbe got a call from Pete Gunther at Moody Publishers, asking about possible book projects. First came Byways of Blessing (1961), an adult devotional; then two more books in 1962, A Guidebook for Teens and Teens Triumphant. He would eventually publish 14 titles with Moody, including William Culbertson: A Man of God (1974), Live Like a King (1976), The Annotated Pilgrimâs Progress (1980), and Ministering to the Mourning (2006), written with his son, David Wiersbe.
In 1961, D. B. Eastep invited Wiersbe to join the staff of Calvary Baptist Church in Covington, Kentucky. forming a succession plan that was hastened by Eastepâs sudden death in 1962. Warren and Betty Wiersbe remained at the church for 10 years, until they were surprised by a phone call from The Moody Church. The pastor, Dr. George Sweeting, had just resigned to become president of Moody Bible Institute. Would Wiersbe fill the pulpit, and pray about becoming a candidate?
He was already well known to the Chicago churchâand to the MBI community. He continued to write for Moody Monthly and had just started a new column, âInsights for the Pastor.â The monthly feature continued to run during the years Wiersbe served at The Moody Church. Wiersbe would become one of the magazineâs most prolific writersâ200 articles during a 40-year span. Meanwhile he also started work on the BE series of exegetical commentaries, books that soon found a place on the shelf of every evangelical pastor.
His ministry to pastors continued as he spoke at Moody Founderâs Week, Pastorsâ Conference, and numerous campus events. He also inherited George Sweetingâs role as host of the popular Songs in the Night radio broadcast, produced by Moody Radioâs Bob Neff and distributed on Moodyâs growing network of radio stations.
Later in life he would move to Lincoln, Nebraska, where he served as host of the Back to the Bible radio broadcast. He also taught courses on preaching at Trinity Evangelical Divinity School and Grand Rapids Baptist Seminary. He kept writing, eventually publishing more than 150 books and losing track of how many (âI canât remember them all, and I didnât save copies of everything,â he said.)
Throughout his ministry, Warren Wiersbe described himself as a bridge builder, a reference to his homiletical method of moving âfrom the world of the Bible to the world of today so that we could get to the other side of glory in Jesus.â As explained by his grandson, Dan Jacobson, âHis preferred tools were words, his blueprints were the Scriptures, and his workspace was a self-assembled library.â
Several of Wiersbeâs extended family are Moody alums, including a son, David Wiersbe â76; grandson Dan Jacobsen â09 and his wife, Kristin (Shirk) Jacobsen â09; and great-nephew Ryan Smith, a current student.
During his long ministry and writing career, Warren Wiersbe covered pretty much every topic, including the inevitability of death. These words from Ministering to the Mourning offer a fitting tribute to his own ministry:
We who are in Christ know that if He returns before our time comes to die, we shall be privileged to follow Him home. Godâs people are always encouraged by that blessed hope. Yet we must still live each day soberly, realizing that we are mortal and that death may come to us at any time. We pray, âTeach us to number our days aright, that we may gain a heart of wisdomâ (Psalm 90:12).
An Excellent New Book on Justification
If a thoughtful layman asked me what he should read to understand the doctrine of justification in relationship to the New Perspective on Paul, I would send him to Stephen Westerholmâs new book, Justification Reconsidered: Rethinking a Pauline Theme (Eerdmans, 2013). I enjoyed this book so much I found it difficult to put down. It is constructive. That is, it builds a clear and positive view of what justification is, rather than simply criticizing other views. For that reason, it provides a good introduction to the doctrine of justification itself for those who may not be clear on what Paul taught. According to the New Perspective But it is obviously written with a view to explaining and criticizing the so-called New Perspective (including Krister Stendahl, E.P. Sanders, J.D.G. Dunn, and N.T. Wright). The gist of that perspective is that the Judaism of Paulâs day was not a religion of legalism but of grace, and so, contrary to the historic view of Paul, legalism can hardly be what Paul found wrong with Judaism. His doctrine of justification must have had a different target. Therefore, the New Perspective says, justification âwas not about how sinners could find a gracious God (by grace, not by works), but about the terms by which Gentles could be admitted to the people of God (without circumcision, Jewish food laws, and the like). A new Perspective was bornâ (26). The problem, Westerholm points out, is that the views of grace in contemporary Judaism did not exclude the merit of works alongside it. E.P. Sanders himself shows that the Rabbis âdid not have a doctrine of original sin or of the essential sinfulness of each man in the Christian senseâ (33). It follows, Westerholm argues, that âhumanityâs predicament must be more desperate than Jews otherwise imaginedâ (33). Desperate for Grace This means that Paulâs âdepiction of humanityâs condition required a much more rigorous dependence on divine grace than did Judaismâsâ (34). Therefore, to show that Judaism had a doctrine of grace âis no reason to deny that Paul could have understood justification in terms of an exclusive reliance on grace in a way that was foreign to the thinking of contemporary Jewsâ (34). Therefore, Paulâs doctrine of justification did target not only a Jewish view, but any human view, that presumes to make good works any part of the ground of our being found righteous before God. âFor Paul, Godâs gift of salvation [i.e., justification] necessarily excludes any part to be played by God-pleasing âworksâ since human beings are incapable of doing themâ (32). âPaul sees the only righteousness available to sinful human beings to be that given as a gift of Godâs grace, âapart from worksâ (Romans 3:24; 4:2, 6; 5:17) â distinguishing grace from works in a way other Jews felt no need to doâ (98). What the Doctrine Means In a statement that summarizes the whole book, Westerholm writes that this historic view of justification, shared by the Reformers and most Protestants, cannot be dismissed by the claim that the ancients were not concerned to find a gracious God (how could they not be, in the face of pending divine judgment?); or that it wrongly casts first-century Jews as legalists (its target is rather the sinfulness of all human beings); or that non-Christian Jews, too, depended on divine grace (of course they did, but without Paulâs need to distinguish grace from works); or that ârighteousnessâ means âmembership in the covenantâ (never did, never will) and the expression âworks of the lawâ refers to the boundary markers of the Jewish people (it refers to all the ârighteousâ deeds required by the law as its path to righteousness). (98) And, Westerholm observes, it is, of course, right to âemphasize the social implications of Paulâs doctrine of justification . . . in his own day and . . . draw out its social implications for our ownâ (98). But we should not identify the meaning of justification with its social implications (for example, table fellowship between Gentiles and Jews in Galatians 2; and multi-ethnic implications today). No. âThe doctrine of justification means that God declares sinners righteous, apart from righteous deeds, when they believe in Jesus Christâ (99). Confusing the root with the fruit will, in the long run, kill the tree. Article by John Piper Founder & Teacher, desiringGod.org