About the Book
"Honor's Reward" by John Bevere explores the power of honor in relationships, leadership, and life. The book emphasizes the importance of honoring God, others, and oneself, and how doing so can lead to blessings and favor. Bevere shares biblical principles and practical insights to help readers understand how honoring others can positively impact their lives and relationships.
Gregory Thaumaturgus
Gregory the Wonderworkerâs Early life
Gregory was born in a Pontus, a region on the southern coast of the Black Sea, located in the modern-day eastern Black Sea Region of Turkey, around 212-13. His was a wealthy home and his parents named him Theodore (Gift of God) despite their pagan beliefs. When he was 14 years old his father died and soon after, he and his brother, Athenodorus, were anxious to study law at Beirut, Lebanon, then one of the four of five famous schools in the Hellenic world.
Influence of Origen
However, on the way, they first had to escort their sister to rejoin her husband, who was a government official assigned to Caesarea in Palestine (modern Haifa, Israel). When they arrived they learned that the celebrated scholar Origen, head of the catechetical school of Alexandria, lived there.
Inquisitiveness led them to hear and speak with the Origen and his irresistible charm quickly won their hearts. They soon dropped their desires for a life in Roman law, became Christian believers and pupils of Origen, learning philosophy and theology, for somewhere between five and eight years. Origen also baptised Gregory.
Pastor (then Bishop) of Neoceasarea
Gregory returned to his native Pontus with the intention of practicing oratory, but also to write a book proving the truth of Christianity, revealing his evangelistic heart. But his plans were disrupted when locals noticed his passion for Christ and his spiritual maturity. There were just seventeen Christians in Neoceasarea when Gregory arrived and this small group persuaded him to lead them as their bishop. (âbishopâ simply meant a local overseer). At the time, Neocaesarea was a wicked, idolatrous province.
Signs of the Spirit
By his saintly life, his direct and lively preaching, helping the needy and settling quarrels and complaints, Gregory began to see many converts to Christ. But it was the signs and wonders that particularly attracted people to Christ.
En route to Neocaesarea from Amasea, Gregory expelled demons from a pagan temple, its priest converted to Christ immediately.
Once, when he was conversing with philosophers and teachers in the city square, a notorious harlot came up to him and demanded payment for the sin he had supposedly committed with her. At first Gregory gently remonstrated with her, saying that she perhaps mistook him for someone else.
But the loose woman would not be silenced. He then asked a friend to give her the money. Just as the woman took the unjust payment, she immediately fell to the ground in a demonic fit, and the fraud became evident. Gregory prayed over her, and the devil left her. This was the beginning of Gregoryâs miracles. It was at this time he became known as âGregory Thaumaturgus,â âGregory the Miracle Workerâ (or Wonderworker).
At one point Gregory wanted to flee from the worldly affairs into which influential townsmen persistently sought to push him. He went into the desert, where by fasting and prayer he developed an intimacy with God and received gifts of knowledge, wisdom and prophecy. He loved life in the wilderness and wanted to remain in solitude with God until the end of his days, but the Lord willed otherwise.
His theological contribution
Though he was primarily an evangelist and pastor, Gregory also had a deep theological understanding.
His principal work âThe Exposition of Faithâ, was a theological apology for Trinitarian belief. It incorporated his doctrinal instructions to new believers, expressed his arguments against heretical groups and was widely influential amongst leaders in the Patristic period: Basil the Great, Gregory the Theologian, and Gregory of Nyssa (The Cappadocian Fathers). It was the forerunner of the Nicene Creed that was to appear in the early 4th century.
In summary
He gave himself to the task of the complete conversion of the population of his diocese. The transformation in Neocaesarea was astonishing. Persuasive preaching, numerous healings and miraculous signs had a powerful effect. Such was his success that it was said that when Gregory became bishop (c 240) he found only seventeen Christians in his diocese; when he died only seventeen remained pagan (Latourette 1953:76).
Basil the Greatâs Testimony
Basil the Great (330-379, Bishop of Caesarea, in his work âOn the Spiritâ wrote the following account of Gregory the wonder-worker.
âBut where shall I rank the great Gregory, and the words uttered by him? Shall we not place among Apostles and Prophets a man who walked by the same Spirit as they; who never through all his days diverged from the footprints of the saints; who maintained, as long as he lived, the exact principles of evangelical citizenship?
I am sure that we shall do the truth a wrong if we refuse to number that soul with the people of God, shining as it did like a beacon in the Church of God: for by the fellow-working of the Spirit the power which he had over demons was tremendous, and so gifted was he with the grace of the word âfor obedience to the faith among. . .the nations.â that, although only seventeen Christians were handed over to him, he brought the whole people alike in town and country through knowledge to God.
He too by Christâs mighty name commanded even rivers to change their course, and caused a lake, which afforded a ground of quarrel to some covetous brethren, to dry up. Moreover, his predictions of things to come were such as in no wise to fall short of those of the great prophets. To recount all his wonderful works in detail would be too long a task. By the superabundance of gifts, wrought in him by the Spirit, in all power and in signs and in marvels, he was styled a second Moses by the very enemies of the Church.
Thus, in all that he through grace accomplished, alike by word and deed, a light seemed ever to be shining, token of the heavenly power from the unseen which followed him. To this day he is a great object of admiration to the people of his own neighborhood, and his memory, established in the churches ever fresh and green, is not dulled by length of time. (Schaff and Wace nd., Series 2. 8:46-47).
âGregory was a great and conspicuous lamp, illuminating the church of God.â âBasil the Great.
you donât have to get married to be happy
You donât have to get married to be happy. In fact, until we realize that we donât have to get married to be happy, weâre really not ready to marry. Disclaimer: I am now happily married. If youâre single, you may be ready to click away, and I can understand why. Too many married people have too much to say about singleness. To be sure, not every married person knows your particular pain and circumstances, but some do. And they may have a perspective on singleness, dating, and marriage that none of your single friends have. I was drunk in love more than once, infatuated in dating, mesmerized by marriage. I started dating in middle school, followed by one long serious relationship after another through high school and college. I thought I would be married by 22, and instead I got married almost a decade later. I said things I wish I could unsay, and crossed boundaries I wish I could go back and rebuild. Iâm not some married guy writing to single you. Iâm writing to single me. I know him better than I know my wife â his weaknesses, his blind spots, his impatience â and I have so much good news for him. And for you. When I say that you donât have to be married to be happy, I say that as someone who devoured romance looking desperately for lasting joy â and who knows what it feels like to end up further from it after each breakup. Does Marriage Mean Happiness? One of the greatest hurdles to getting married is our obsession with getting married. We too easily believe the lie that life will never be as good as it could have been if we never get married. The Bible actually says the opposite of that, even though it has many good things to say about marriage. âTo be truly happy in marriage, it cannot be the ultimate source of our happiness.â The apostle Paul celebrates singleness over  marriage: âI wish that all were as I myself am. . . . To the unmarried and the widows I say that it is good for them to remain single, as I amâ (1 Corinthians 7:7â8). According to him, we donât ever have to be married to be truly and deeply happy. In fact, marriage may actually threaten the only thing that will make us happy (1 Corinthians 7:32â35). Itâs not a command (1 Corinthians 7:6), he says, but counsel from someone who wrote half of the books in the New Testament. Elsewhere, he also celebrates love and marriage as much as anyone in Scripture (Ephesians 5:25â33). But what he wrote about singleness has everything to do with our desires to be married. You donât have to get married to be happy, but to be truly happy in marriage â and in life â marriage cannot be the ultimate source of your significance or happiness. To be truly happy with a husband or wife, you must be happier in Someone else first. You must be most satisfied in Him. Lonely Hunt for Happiness Romantic love is a heart terrorist unless it is anchored in a higher love. Jesus warns the not-yet-married, âWhoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of meâ (Matthew 10:37). Whoever loves future husband or wife more than me is not worthy of me.  Jesus, why would you pit my love for you against my love for my parents, or my spouse, or my children? Because even the best love here pales in comparison to that love, and any love that competes with our love for him jeopardizes our joy. Elisabeth Elliot writes, âThe cross, as it enters the love life, will reveal the heartâs truth. My heart, I knew, would be forever a lonely hunter unless settled âwhere true joys are to be foundââ ( Passion and Purity , 41). âThe happier you are in God before you are married, the happier youâll be with someone else when you get married.â Donât recklessly chase marriage for things you will only fully find in God. Fullness of joy is not found at that altar, and pleasures forevermore are not lying in the marriage bed. No, Scripture sings about a higher love and greater joy, âYou make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermoreâ (Psalms 16:11). A Lamp to My Heart Jesus tells a story about ten women waiting for the bridegroom, each carrying a lamp while they wait (Matthew 25:1). Five brought extra oil to keep their lamps lit, while the other five brought lamps, but no oil. Both sets of lamps burned brightly for a while, but as the bridegroom finally arrived â when the women needed the lamps most â five were left in the dark and out of the marriage feast (Matthew 25:10). The lamps illustrate, among other things, the difference between falling in love and staying in love. It doesnât take much at all to start a romantic flame, but it is much harder to sustain it through suffering, disappointment, and conflict. The happiest marriages have storehouses of spiritual oil other marriages have never known. Their love isnât fueled by physical attraction or relational chemistry, but by a mutual affection for and devotion to Christ. The happier you are with God before youâre married, the happier you will be with someone else if and when youâre married. The only people who will make you truly happy in marriage will love Jesus more than you. And the only people whom you will make truly happy in marriage are people you love less than you love Jesus. Thatâs true for every single person. You Need to Fall in Love You donât have to get married to be happy, but you do need to fall in love. When Jesus was asked about the most important command in the Bible, he answered, âYou shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mindâ (Luke 10:27). To find the love your soul longs for, you give your heart first to God, not to a husband or wife. The best way to pursue the marriage you want today is to pursue God  with all your heart, mind, soul, and strength. Again, Elliot writes, âWhen obedience to God contradicts what I think will give me pleasure, let me ask myself if I love Him. If I can say yes to that question, canât I say yes to pleasing Him? Canât I say yes even if it means a sacrifice? A little quiet reflection will remind me that yes to God always  leads in the end to joy. We can absolutely bank on thatâ ( Passion and Purity , 90). âThe best way to pursue the marriage you want today is to pursue God with all your heart, mind, soul, and strength.â Ten thousand years from now, your marriage may be just a sweet, but short sticky note in the massive filing cabinet of our happy marriage with Jesus. On our ten-thousandth anniversary with Christ, how will you think about your earthly marriage? How will you think about your current boyfriend or girlfriend (or crush)? After centuries without any confusion or fear or sadness, how will you reflect on your days of heartache and loneliness here? The painful desires and waiting will still have been very real, but now small and insignificant compared with the perfect, seamless love and happiness we will enjoy forever. Donât wait to figure out the source of your happiness until you find a husband or wife. Wait to find a spouse until youâve figured out the true source of happiness. If we knew just how happy Jesus would make us, we would stop looking so desperately for that happiness in a husband or wife. And then we just might be truly happy with that husband or wife one day.
