GIP Library icon

LOG IN TO REVIEW

Inspiring, I was much impacted.

- tolulope babatunde (a year ago)

About the Book


"Her Mother's Hope" by Francine Rivers follows the story of mother and daughter, Marta and Hildemara, as they navigate life's challenges and strive to find their own paths. Marta faces poverty, heartbreak, and betrayal, while Hildemara struggles to find her place in the world and connect with her mother. Themes of forgiveness, faith, and the bonds of family are explored in this emotional and inspiring novel.

Evan Roberts

Evan Roberts Evan Roberts’ childhood Evan Roberts was born and raised in a Welsh Calvinist Methodist family in Loughor, on the Glamorgan and Carmarthenshire border. As a boy he was unusually serious and very diligent in his Christian life. He memorised verses of the Bible and was a daily attender of Moriah Chapel, a church about a mile from his home. Even at 13 years of age he began to develop a heart for a visitation from God. He later wrote “I said to myself: I will have the Spirit. And through all weathers and in spite of all difficulties I went to the meetings… for ten or eleven years I have prayed for revival. I could sit up all night to read or talk about revivals. It was the Spirit who moved me to think about revival.” Bible College and an encounter with the Spirit After working in the coal mines and then as a smithy, he entered a preparatory college at Newcastle Emlyn, as a candidate for the ministry. It was 1903 and he was 25 years old. It was at this time that he sought the Lord for more of His Spirit. He believed that he would be baptised in the Holy Spirit and sometimes his bed shook as his prayers were answered. The Lord began to wake him at 1.00 am for divine fellowship, when he would pray for four hours, returning to bed at 5.00 am for another four hours sleep. He visited a meeting where Seth Joshua was preaching and heard the evangelist pray “Lord, bend us”. The Holy Spirit said to Evan, “That’s what you need”. At the following meeting Evan experienced a powerful filling with the Holy Spirit. “I felt a living power pervading my bosom. It took my breath away and my legs trembled exceedingly. This living power became stronger and stronger as each one prayed, until I felt it would tear me apart. My whole bosom was a turmoil and if I had not prayed it would have burst…. I fell on my knees with my arms over the seat in front of me. My face was bathed in perspiration, and the tears flowed in streams. I cried out “Bend me, bend me!!” It was God’s commending love which bent me… what a wave of peace flooded my bosom…. I was filled with compassion for those who must bend at the judgement, and I wept. Following that, the salvation of the human soul was solemnly impressed on me. I felt ablaze with the desire to go through the length and breadth of Wales to tell of the Saviour”. Two visions Needless to say, his studies began to take second place! He began praying for a hundred thousand souls and had two visions which encouraged him to believe it would happen. He saw a lighted candle and behind it the rising sun. He felt the interpretation was that the present blessings were only as a lighted candle compared with the blazing glory of the sun. Later all Wales would be flooded with revival glory. The other vision occurred when Evan saw his close friend Sydney Evans staring at the moon. Evan asked what he was looking at and, to his great surprise, he saw it too! It was an arm that seemed to be outstretched from the moon down to Wales. He was in no doubt that revival was on its way. If you are in the market for clothes, https://www.fakewatch.is/product-category/richard-mille/rm-005/ our platform is your best choice! The largest shopping mall! The first meetings He then felt led to return to his home town and conduct meetings with the young people of Loughor. With permission from the minister, he began the meetings, encouraging prayer for the outpouring of the Spirit on Moriah. The meetings slowly increased in numbers and powerful waves of intercession swept over those gathered. During those meetings the Holy Spirit gave Evan four requirements that were later to be used throughout the coming revival: 1. Confession of all known sin 2. Repentance and restitution 3. Obedience and surrender to the Holy Spirit 4. Public confession of Christ The Spirit began to be outpoured. There was weeping, shouting, crying out, joy and brokeness. Some would shout out, “No more, Lord Jesus, or I’ll die”. This was the beginning of the Welsh Revival. Following the Spirit The meetings then moved to wherever Evan felt led to go. Those travelling with him were predominately female and the young girls would often begin meetings with intense intercession, urging surrender to God and by giving testimony. Evan would often be seen on his knees pleading for God’s mercy, with tears. The crowds would come and be moved upon by wave after wave of the Spirit’s presence. Spontaneous prayer, confession, testimony and song erupted in all the meetings. Evan, or his helpers , would approach those in spiritual distress and urge them to surrender to Christ. No musical instruments were played and, often, there would be no preaching. Yet the crowds continued to come and thousands professed conversion. The meetings often went on until the early hours of the morning. Evan and his team would go home, sleep for 2–3 hours and be back at the pit-head by 5 am, urging the miners coming off night duty to come to chapel meetings. Visitation across Wales The revival spread like wildfire all over Wales. Other leaders also experienced the presence of God. Hundreds of overseas visitors flocked to Wales to witness the revival and many took revival fire back to their own land. But the intense presence began to take its toll on Evan. He became nervous and would sometimes be abrupt or rude to people in public meetings. He openly rebuked leaders and congregations alike. Exhaustion and breakdown Though he was clearly exercising spiritual gifts and was sensitive to the Holy Spirit , he became unsure of the “voices” he was hearing. The he broke down and withdrew from public meetings. Accusation and criticism followed and further physical and emotional breakdown ensued. Understandably, converts were confused. Was this God? Was Evan Roberts God’s man or was he satanically motivated? He fell into a deep depression and in the spring of 1906 he was invited to convalesce at Jessie Penn-Lewis’ home at Woodlands in Leicester. It is claimed that Mrs Penn Lewis used Evan’s name to propagate her own ministry and message. She supposedly convinced him he was deceived by evil spirits and, over the next few years co-authorised with Evan “War on the Saints”, which was published in 1913. This book clearly delineates the confusion she had drawn Evan into. It left its readers totally wary of any spiritual phenomena of any kind or degree. Rather than giving clear guidelines regarding discerning satanic powers, it brought into question anything that may be considered, or that might be described, as Holy Spirit activity. Within a year of its publication, Evan Roberts denounced it, telling friends that it had been a failed weapon which had confused and divided the Lord’s people. Evan Roberts the intercessor Evan stayed at the Penn-Lewis’ home for eight years, giving himself to intercession and private group counselling. Around 1920 Evan moved to Brighton and lived alone until he returned to his beloved Wales, when his father fell ill in 1926. He began to visit Wales again and eventually moved there in 1928 when his father died. Nothing much is known of the years that followed. Evan finally died at the age of 72 and was buried behind Moriah Chapel on Jan 29th 1951. May his life be both an example and a warning to all those who participate in revival to maintain humility; keep submissive to the Spirit; be accountable to godly men and women; remain true to their calling; use the gifts God has given, but be wise in the stewardship of their body. Bibliography An Instrument of Revival, Brynmor Pierce-Jones 1995, published by Bridge Publishing (ISBN 0-88270-667-5). Tony Cauchi

slain in the shadow of the almighty

He who dwells in the shelter of the Most High will abide  in the shadow of the Almighty . I will say to the Lord, “My refuge and my fortress, my God, in whom I trust.” (Psalm 91:1–2) On January 8, 1956, Jim Elliot, Nate Saint, Ed McCully, Peter Flemming, and Roger Youderian were speared to death on a sandbar called “Palm Beach” in the Curaray River of Ecuador. They were trying to reach the Huaorani Indians for the first time in history with the gospel of Jesus Christ. Elisabeth Elliot memorialized the story in her book  Shadow of the Almighty . That title comes from Psalm 91:1: “He who dwells in the shelter of the Most High will abide in  the shadow of the Almighty .” Not an Accident This is where Jim Elliot was slain — in the shadow of the Almighty. Elisabeth had not forgotten the heartbreaking facts when she chose that title two years after her husband’s death. When he was killed, they had been married three years and had a ten-month-old daughter. “God’s refuge for his people is not from suffering and death, but final and ultimate defeat.” The title was not a slip — not any more than the death of the five missionaries was a slip. But the world saw it differently. Around the world, the death of these young men was called a tragic nightmare. Elisabeth believed the world was missing something. She wrote, “The world did not recognize the truth of the second clause in Jim Elliot’s credo: ‘He is no fool who gives what he cannot keep  to gain what he cannot lose .’” She called her book  Shadow of the Almighty  because she was utterly convinced that the refuge of the people of God is not a refuge from suffering and death, but a refuge from final and ultimate defeat. “Whoever would save his life will lose it, but whoever loses his life for my sake will save it” (Luke 9:24) — because the Lord is  God Almighty . God did not exercise his omnipotence to deliver Jesus from the cross. Nor will he exercise it to deliver you and me from tribulation. “If they persecuted me, they will also persecute you” (John 15:20). If we have the faith and single-mindedness and courage of those five missionaries, we might find ourselves saying with the apostle Paul, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.” No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. (Romans 8:36–39) Security in His Strength Has it ever hit home to you what it means to say, “My God, who loves me and gave himself for me, is  almighty ”? It means that if you take your place “in the shadow of the Almighty,” you will be protected by omnipotence. There is infinite and unending security in the almightiness of God — no matter what happens in this life. “There is infinite, unending security in the almightiness of God — no matter what happens in this life.” The omnipotence of God means eternal, unshakable refuge in the everlasting glory of God, no matter what happens on this earth. And that confidence is the power of radical obedience to the call of God — even the call to die. Is there anything more freeing, more thrilling, or more strengthening than the truth that  God Almighty  is your refuge — all day, every day, in all the ordinary and extraordinary experiences of life? Nothing but what he ordains for your good befalls you. God Intervened Research into the circumstances surrounding the martyrdom of the five missionaries has revealed the hand of God in unexpected ways. In the September 1996 issue of  Christianity Today , Steve Saint, son of Nate Saint, who was martyred along with Elliott, McCully, Flemming, and Youderian, wrote an article about new discoveries made about the tribal intrigue behind the slayings. He wrote one of the most amazing sentences on the sovereignty of the Almighty that I have ever read — especially coming from the son of a slain missionary: As [the killers] described their recollections, it occurred to me how incredibly unlikely it was that the Palm Beach killing took place at all; it is an anomaly that  I cannot explain outside of divine intervention . (italics added) In other words, there is only one explanation for why these five young men died and left a legacy that has inspired thousands. God intervened. This is the kind of sovereignty we mean when we say, “Nothing but what he ordains for your good befalls you.” “In the darkest moments of our pain, God is hiding his weapons behind enemy lines.” Which also means that no one, absolutely no one, can frustrate the designs of God to fulfill his missionary plans for the nations. In the darkest moments of our pain, God is hiding his weapons behind enemy lines. Everything that happens in history will serve this purpose as expressed in Psalm 86:9, All the nations you have made shall come and worship before you, O Lord, and shall glorify your name. If we believed this, if we really let this truth of God’s omnipotence get hold of us — that we live perfectly secure  in the shadow of the Almighty  — what a difference it would make in our personal lives and in our families and churches. How humble and powerful we would become for the saving purposes of God.

Feedback
Suggestionsuggestion box
x