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About the Book
"Heaven For Kids" by Randy Alcorn is a children's adaptation of his bestselling book "Heaven." The book provides a biblically based exploration of what heaven is like, including discussions on who will be there, what we will do, and how we will feel. Through engaging illustrations and age-appropriate language, Alcorn helps children understand and look forward to the joy of heaven.
Oral Roberts
Granville Oral Roberts was born January 24, 1918 in Pontotoc County, near Ada, in Oklahoma. His parents were deeply religious. His father was a farmer who also preached the gospel and established Pentecostal Holiness churches. His mother regularly prayed for the sick and led people to Christ. While she was still pregnant, Robert's mother committed Oral to God's service. Even though Oral had a very strong stutter his mother would tell him that one day God would heal his tongue and he would speak to multitudes.
The Roberts family was desperately poor. When Roberts was 16 he moved away from home, hoping for a better life. He rejected God and his upbringing. He started living a wild life and his health collapsed. Roberts had contracted tuberculosis. He returned home and eventually dropped to 120 pounds. He was a walking skeleton. God spoke to his older sister, Jewel, and told her that He was going to heal Oral. During this same time Oral turned his heart back to God and gave his life to Christ. A traveling healing evangelist named George Moncey came to Ada and held meetings in a tent. Oral's elder brother was touched when he saw friends of his healed in the meeting. He decided that he should get Oral and bring him to be healed. On the way to the meeting God spoke to Oral and said "Son, I'm going to heal you and you are to take my healing power to your generation. You are to build me a University and build it on My authority and the Holy Spirit." Once at the meeting Oral waited until the very end. He was too sick to get up and receive prayer, and so had to wait for Moncey to come to him. At 11:00 at night his parents lifted him so he could stand. When Moncey prayed for him the power of God hit him and he was instantly healed. Not only that but every bit of his stutter was gone!
After Roberts was healed he began to travel the evangelistic circuit. He met and married Evelyn Lutman, a school teacher from the same Holiness Pentecostal background as Roberts. They had their first child Rebecca and then the entire family began traveling as ministers. In 1942 they left the evangelistic field for a while and Roberts became a pastor. He also returned to college to further his education. While a pastor he prayed for a church member whose foot was crushed. The foot was instantly healed. God continued to speak to Roberts about his call to the multitudes. God called him to an unusual fast. Roberts was to read the four gospels and the book of Acts three times consecutively, while on his knees, for thirty days. God began to reveal Jesus as the healer in a new way. God also began to give Roberts dreams where he would see people's needs as God saw them. God called him to hold a healing meeting in his town. A woman was dramatically healed, several people were saved and Roberts' ministry changed overnight.
Roberts resigned his church in 1947 and began an itinerant ministry. Notable healings began to occur. One man tried to shoot Roberts. God used the story to bring him media attention, which expanded his ministry very quickly. Roberts felt called to purchase a tent and take his evangelistic ministry to larger cities. His first tent held 3,000 but he quickly exchanged it for a tent that held 12,000. In July 1948 The Oral Roberts Evangelistic Association was established. Oral began traveling continuously throughout the United States. Like many of his Pentecostal brethren Roberts held inter-racial meetings. This brought him a lot of negative attention from groups who didn't like his stand. He even received death threats for not holding segregated meetings. In 1956 Roberts was invited to Australia. He held meetings in Sydney and Melbourne. In Melbourne there were outright physical attacks and destructive gangs. He was literally driven out of the city for praying for the sick. Often when people discuss the healing revival of the 1950s Oral Roberts and William Branham are listed as the most widely recognized leaders of the movement. Others came along side and many emulated them, but they were the most widely recognized personalities.
Roberts was a man who understood and used the media for his benefit. Roberts began publishing a magazine almost immediately upon starting his ministry. He grasped the power of radio and television. In 1954 Roberts began filming his crusades. He began playing his sermons on radio and then airing the crusade tapes during evening television prime time. Unfortunately there is some evidence that healing meetings were scripted ahead of time, and not all healings were genuine. People began writing to the Ministry headquarters by the thousands. They were accepting Christ as their savior after seeing a person healed on TV. By 1957 the ministry was receiving 1,000 letters a day and he was getting thousands of phone calls. He established a round the clock prayer team to answer calls and pray for people who contacted the ministry. In 1957 Roberts claimed 1,000,000 salvations. Between 1947 and 1968 Roberts conducted over 300 major Crusades. Money was flowing into the organization at an unprecedented rate.
In the late 1950s the healing movement was waning and ministries were under attack for their lack of financial accountability. Roberts began to move on the vision God gave him to build a University. It was chartered in 1963 and became open to students in 1965. Roberts was having a significant national impact in the late 1950s and early 1960s. For several years his named appeared in the Top 100 list of the nation's most respected people. Although Roberts continued to hold healing meetings his focus shifted to the University and the television programs.
The 1970s and 80s brought many crises to the Roberts family. Their daughter Rebecca and son-in-law Marshall were killed in a plane crash. Their son Ronnie struggled with depression after serving in Vietnam and also declaring himself gay. He grew despondent after losing his job and committed suicide. Richard Roberts got a divorce. After Richard remarried he and his wife lost a new born son within two days. Roberts began teaching a doctrine of "seed faith" where he claimed that if you gave to his ministry then God would pay you back in multiplied ways. The television ministry received heavy criticism for the constant requests for money. The Roberts were living an extravagance lifestyle while many of their supporters were not wealthy. Financial questions were raised in how Roberts used University endowment funds to purchase personal homes and cars.
In 1977 Roberts had a vision to build a hospital where people not only received care but received healing prayer. It was to be called City of Faith. Roberts put his heart and soul into the project, believing that God would build it as He had the University. The hospital struggled along and Roberts called his followers to give to the project, believing he had a vision from God to raise the money. Roberts even claimed twice that if money didn't come in that Jesus would "take him home." The hospital was built, but never succeeded financially, and finally closed in 1989. Financial giving was plummeting for both the Oral Roberts Evangelistic Association and Oral Roberts University.
Roberts retired in 1993, at the age of 75. Roberts, with his wife Evelyn, moved to California to live near the coast. Evelyn died in May 2005. Although Roberts influence waned after the problems of the 1970s and 1980s, he was still recognized for his pioneering work on the "sawdust trail", television evangelism, and building a Christian University. He often appeared on religious broadcasting networks as a recognized leader in the healing movement of the last half century. He died December 15, 2009 at the age of 91.
Oral Roberts' legacy is a mixed one. Roberts brought the truth of God's healing to the public in a way that few others accomplished in his lifetime. His financial and personal issues and increasingly extravagant claims eventually brought his ministry into disrepute. The University he established continued to have financial crises under the leadership of his son Richard Roberts. It was only after Richard stepped down in 2009 and new leadership took over the University that it stabilized financially. The University is no longer connected to the Oral Roberts Evangelistic Association.
Live Like You’ll Live Forever
The world makes its quiet but furious war against death, groping to live forever. Plastic surgery, obsessive fitness, compulsive dieting, pouring billions into scientific research searching for the holy grail of immortality. The author of Hebrews describes the condition as a lifelong slavery to the fear of death (Hebrews 2:15). Try as we may, Adam’s and Eve’s children cannot shake the ancient nightmare. [God] drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life. (Genesis 3:24) Humanity, east of Eden, still reaches out in vain for that Tree of Life. Curing Death How would the world change overnight if all people everywhere heard that a man had cured death? How many ages would pass celebrating the discovery? But as it stands, these same people bypass the knowledge of a true eternity because it is not the eternity they invented. “How would the world change overnight if all people everywhere heard that man had cured death?” God has placed in us a sense that life continues after death: “[God] has put eternity into man’s heart” (Ecclesiastes 3:11). Yet most suppress this knowledge of their own immortality. But why? Because they “did not see fit to acknowledge God” (Romans 1:28) — the God “who inhabits eternity” (Isaiah 57:15). They disavow the truth their hearts would thrill to believe because they do not approve of any eternity with God. Better to steal happy moments from a broken and fleeting mortality, their dead hearts reason, than submerge in an endless existence with the God they disapprove. Immortal Beings All men, we know, shall live forever. We trust and love the eternal God, we believe in the resurrection from the dead, we believe Jesus’s promise of eternal life with him. And we know the everlasting fate of the wicked: “These will go away into eternal punishment, but the righteous into eternal life” (Matthew 25:46). Eternity exists, we believe, and all men are immortal. The souls we come in contact with at the ballgame, in the restaurant, walking the dog — shall be a million years from now. The mailman, the bus driver, the nosy neighbor — immortal beings. The most decrepit among us shall outlive the galaxy. “The most decrepit among us shall outlive the galaxy.” Even considering those who have gone before us — the deceased grandfather, the fallen child, the departed spouse — though hidden momentarily from our eyes, we know they are and shall be again. Death, we profess, is the Great Interruption, not the Great End. Falling Leaf While we say we believe in undying souls (a truth that the world would go delirious to acknowledge), do we give that momentous reality much thought? Does that eternal weight of glory hold much weight with us? Has it changed your week at all? How many of us have believed upon eternity, as John Foster lamented, in vain? The very consciousness that your minds have been capable of admitting and dismissing this subject [eternity] without a prolonged and serious emotion, ought to produce at last that seriousness, by means of wonder and alarm, which may well be awakened by the consideration how many years you have believed this truth in vain. (An Essay on the Improvement of Time, 150–151) How many years have I believed in eternity without much effect? And not just any eternity, but eternity with the Blessed God? Eternity with Jesus Christ? How many of my waking moments of these short and numbered days have orbited around the ceaseless “day of eternity” (2 Peter 3:18)? If in Christ I have hope in this life only, do I really feel myself of all people most to be pitied (1 Corinthians 15:19)? How this world deceives me. The sturdy tree and its branches I call “this life”; the falling leaf I call, “eternity.” Forgotten Forever With one glance of the mind, I realize my madness. Who at sea would give all his affection and thought to a day’s trip onboard, completely disregarding the inescapable land ahead? I forget that “Surely a man goes about as a shadow!” (Psalm 39:6) as a dream (Psalm 78:18–20), as a flower that fades, as grass that withers (Isaiah 40:6–8), as a mere mist that appears for a little time and then vanishes (James 4:14). This world, O my soul remember, “is passing away along with its desires, but whoever does the will of God abides forever” (1 John 2:17). I hope you have kept eternity closer at hand than I have. Have you, Christian — possessor of the mightiest revelations, steward of sacred knowledge, keepers of the way of eternity — appropriated these truths for yourself and distributed them freely to a desperate and decaying world? Has forever bent down with you as you changed diapers? Has it drove with you to work? Has it laughed along while you had a game night with neighbors? Has “everlasting” brought you low to plead in prayer for your children, your church, your city? Has that terrifying splendor, “immortality,” lifted your gaze from this painted and perishing kingdom to the one that cannot be shaken? Has eternity provided you an anchor in suffering? Sent you along on a grand mission? Warned you against friendship with Here and Now? Bestowed solemnity to life? Brightened up gloomy days? Infused courage to venture on in Christ? Showed you the coming tsunami that will wash away all these splendid sandcastles? Endowed acquaintances with new significance? Lifted our eyes with abiding gratitude to God? Equipped us to drive a spear through sin? Have you believed in eternity in vain? Tree of Life We must awake to the coming world without end. We are those who look “not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal” (2 Corinthians 4:18). People all around us live and die for the seen, the felt, the tasted, the pleasurable, the transient. But God has left you and me here to speak, to reason, to plead with immortal souls that they be reconciled to God. Through faith in Christ, we have reached our hands out to a Tree of Life on Golgotha’s hill, and we will taste of that fruit denied to our first parents: To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God. (Revelation 2:7) Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates. (Revelation 22:14) This tree is within reach because Jesus Christ — the Resurrection and the Life — has drawn near to us. He promises, “Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die,” and asks the pertinent question, “Do you believe this?” (John 11:25–26). God give us grace to believe, and to make sure our friends know, our families know, our children know, that eternity is only a short time away. Article by Greg Morse