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About the Book
In "God Will Use This for Good," Max Lucado explores the idea that even in difficult times and suffering, God can use these situations for good in our lives. Lucado offers hope and encouragement by sharing stories of individuals who have experienced hardships but have ultimately found redemption and purpose through their trials. Through this book, readers are reminded of God's sovereignty and his ability to bring good out of even the most challenging circumstances.
Warren Wiersbe
Dr. Warren Wiersbe once described Heaven as “not only a destination, but also a motivation. When you and I are truly motivated by the promise of eternity with God in heaven, it makes a difference in our lives.”
For Wiersbe, the promise of eternity became the motivation for his long ministry as a pastor, author, and radio speaker. Beloved for his biblical insight and practical teaching, he was called “one of the greatest Bible expositors of our generation” by the late Billy Graham.
Warren W. Wiersbe died on May 2, 2019, in Lincoln, Nebraska, just a few weeks shy of his 90th birthday.
“He was a longtime, cherished friend of Moody Bible Institute, a faithful servant of the Word, and a pastor to younger pastors like me,” said Dr. Mark Jobe, president of Moody Bible Institute. “We are lifting up pastor Wiersbe’s family in prayer at this time and rejoicing in the blessed hope that believers share together.”
Wiersbe grew up in East Chicago, Indiana, a town known for its steel mills and hard-working blue-collar families. In his autobiography, he connected some of his earliest childhood memories to Moody Bible Institute; his home church pastor was a 1937 graduate, Dr. William H. Taylor. After volunteering to usher at a 1945 Youth for Christ rally, Wiersbe found himself listening with rapt attention to Billy Graham’s sermon, and responded with a personal prayer of dedication.
In a precocious turn of events, the young Wiersbe was already a published author, having written a book of card tricks for the L. L. Ireland Magic Co. of Chicago. He quickly learned to liven up Sunday school lessons with magic tricks as object lessons (“not the cards!” he would say). After his high school graduation in 1947 (he was valedictorian), he spent a year at Indiana University before transferring to Northern Baptist Seminary in Chicago, where he earned a bachelor of theology degree. His future wife, Betty, worked in the school library, and Wiersbe was a frequent visitor.
While in seminary he became pastor of Central Baptist Church in East Chicago, serving until 1957. During those years he became a popular YFC speaker, which led to a full-time position with Youth for Christ International in Wheaton. He published his first article for Moody Monthly magazine in 1956, about Bible study methods, and seemed to outline his ongoing writing philosophy. “This is more of a personal testimony,” he said, “because I want to share these blessings with you, rather than write some scholarly essay, which I am sure I could not do anyway.”
At a 1957 YFC convention in Winona Lake, Indiana, Wiersbe preached a sermon that was broadcast live over WMBI, his first connection to Moody Radio. “I wish every preacher could have at least six months’ experience as a radio preacher,” he said later (because they would preach shorter).
While working with Youth for Christ, Wiersbe got a call from Pete Gunther at Moody Publishers, asking about possible book projects. First came Byways of Blessing (1961), an adult devotional; then two more books in 1962, A Guidebook for Teens and Teens Triumphant. He would eventually publish 14 titles with Moody, including William Culbertson: A Man of God (1974), Live Like a King (1976), The Annotated Pilgrim’s Progress (1980), and Ministering to the Mourning (2006), written with his son, David Wiersbe.
In 1961, D. B. Eastep invited Wiersbe to join the staff of Calvary Baptist Church in Covington, Kentucky. forming a succession plan that was hastened by Eastep’s sudden death in 1962. Warren and Betty Wiersbe remained at the church for 10 years, until they were surprised by a phone call from The Moody Church. The pastor, Dr. George Sweeting, had just resigned to become president of Moody Bible Institute. Would Wiersbe fill the pulpit, and pray about becoming a candidate?
He was already well known to the Chicago church—and to the MBI community. He continued to write for Moody Monthly and had just started a new column, “Insights for the Pastor.” The monthly feature continued to run during the years Wiersbe served at The Moody Church. Wiersbe would become one of the magazine’s most prolific writers—200 articles during a 40-year span. Meanwhile he also started work on the BE series of exegetical commentaries, books that soon found a place on the shelf of every evangelical pastor.
His ministry to pastors continued as he spoke at Moody Founder’s Week, Pastors’ Conference, and numerous campus events. He also inherited George Sweeting’s role as host of the popular Songs in the Night radio broadcast, produced by Moody Radio’s Bob Neff and distributed on Moody’s growing network of radio stations.
Later in life he would move to Lincoln, Nebraska, where he served as host of the Back to the Bible radio broadcast. He also taught courses on preaching at Trinity Evangelical Divinity School and Grand Rapids Baptist Seminary. He kept writing, eventually publishing more than 150 books and losing track of how many (“I can’t remember them all, and I didn’t save copies of everything,” he said.)
Throughout his ministry, Warren Wiersbe described himself as a bridge builder, a reference to his homiletical method of moving “from the world of the Bible to the world of today so that we could get to the other side of glory in Jesus.” As explained by his grandson, Dan Jacobson, “His preferred tools were words, his blueprints were the Scriptures, and his workspace was a self-assembled library.”
Several of Wiersbe’s extended family are Moody alums, including a son, David Wiersbe ’76; grandson Dan Jacobsen ’09 and his wife, Kristin (Shirk) Jacobsen ’09; and great-nephew Ryan Smith, a current student.
During his long ministry and writing career, Warren Wiersbe covered pretty much every topic, including the inevitability of death. These words from Ministering to the Mourning offer a fitting tribute to his own ministry:
We who are in Christ know that if He returns before our time comes to die, we shall be privileged to follow Him home. God’s people are always encouraged by that blessed hope. Yet we must still live each day soberly, realizing that we are mortal and that death may come to us at any time. We pray, “Teach us to number our days aright, that we may gain a heart of wisdom” (Psalm 90:12).
expect god to do something unexpected
God doesn’t do things the way we think he should.  That theme emerges reading de-conversion stories or listening to people explain why they left Christianity based on supposedly intellectual arguments. God doesn’t fit our expectations. He is not like us; he is wholly different. Although not put in exactly these words, the argument goes something like this: If God is perfect and good, he should have revealed himself more clearly, he should have preserved the Scriptures without any textual variants, he should have produced a Bible less open to so many different interpretations (it should somehow be transhistorical and transcultural), he should have completely removed evil and suffering right away. These arguments could be rephrased: If I were God, I would have done things differently . In comparison to our enlightened reason, God’s actions are seen as wanting and deficient. Our preferences, wisdom, rationality, and expectations become the standard to which God must submit or be rejected as false and untrustworthy. There seems to be no place left for a humble assessment of the limits and frailty of human ability and rationality. Scandal and Folly at the Cross God often does not do things the way that we as humans think he should. The clearest example of this is Jesus’s crucifixion. Paul argues that “we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men” (1 Corinthians 1:23–25). Paul is not embracing fideism, blind faith, or anti-intellectualism; he is recognizing the limits of human rationality and the reality that God is not bound to act as we think he should. The crucifixion may have been scandalous to Jews and ridiculous to Gentiles, but it was God’s plan to save and restore his image-bearing representatives. Scandal and Folly at Christmas We are so familiar with the Christmas narratives that we often fail to see how they are similar to the crucifixion: certainly scandalous, debatably foolish, but nevertheless, God’s plan to fulfill his promises and save his people. First, the virgin conception was scandalous. Joseph himself assumed infidelity and intended to divorce Mary. Around 100 years after Matthew wrote his Gospel, Origen describes the common non-Christian Jewish counter-narrative. He accuses him of having “invented his birth from a virgin,” and upbraids him with being “born in a certain Jewish village, of a poor woman of the country, who gained her subsistence by spinning, and who was turned out of doors by her husband, a carpenter by trade, because she was convicted of adultery; that after being driven away by her husband, and wandering about for a time, she disgracefully gave birth to Jesus, an illegitimate child.” (Origen, Against Celsus  1.28, in The Ante-nicene Fathers , 4.408) These claims have no surviving first-century corroborating evidence, but it is easy enough to see how they arose in response to Christian claims about Jesus’s virgin conception. Could God have done things in a way less open to ridicule? Or could he not have somehow provided more supernatural proof? Of course he could have; but he didn’t. And skeptics mock. Meanwhile, Christians celebrate this truth as the way God chose to act to save the world through his Son Jesus, fully God and fully man. Second, the incarnation itself is incredible to believe — did God really need to become man? Justin Martyr describes early criticism of Christianity from the mid-second century, You ought to feel ashamed when you make assertions similar to theirs [Greco-Roman religions], and rather [should] say that this Jesus was born man of men. . . . You endeavor to prove an incredible and well-nigh impossible thing; [namely], that God endured to be born and become man. (Justin, Dial . 67–68, in The Ante-nicene Fathers , 1.231–232) It may be hard to believe, but God became man; he entered our pain, our suffering, and our death in order to defeat death for all of us. As the book of Hebrews makes clear, he experienced our limitations and temptations in order to become our perfect and eternal High Priest and to offer a perfect and final sacrifice for sin. Could God have done it a different, less painful, less embarrassing way? Maybe, but he didn’t. Third, why the lowly birth? Why be born in poverty, in obscurity, and in weakness? We are so familiar with the Christmas story that we fail to see how counterintuitive this all is. In saving the world, God seems to have gone the most difficult route imaginable. Like Satan’s temptation to instantly give Jesus global sovereignty without the suffering of the cross, there could have been quite a few quicker and easier ways to get this done. But as Paul notes, God’s “folly” is greater than man’s wisdom (1 Corinthians 1:25). Trust God to Be God As you reflect this Christmas season on your life, your struggles, your disappointments, your victories, your faith, and your hope, remember that God is God and we are not. Jesus’s death on the cross was simultaneously foolishness to the wise in the world, to those who are perishing, and  a demonstration of the power and wisdom of God to those of us who believe. He doesn’t always do things the way we might expect or wish he would, but when it comes to God, shouldn’t we know by now to expect the unexpected? Faith in God certainly doesn’t make us safe (as if we were living in a magical bubble in which nothing bad could happen and we were guaranteed success at every turn), but it does make us incredibly secure. Because he is faithful and good, we can trust and worship without always completely understanding. Christianity did not begin, survive, and expand primarily through intellectual argumentation but through a demonstration of the Spirit, who is the true power of Christmas.