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William Branham: A Man Sent By God
About the Book
"God's Generals: William Branham" by Roberts Liardon is a biography that explores the life of William Branham, a prominent figure in the Pentecostal and healing revival movements of the mid-20th century. The book delves into Branham's early years, his ministry, and the impact he had on the Christian faith. Branham's unique approach to healing and prophecy, as well as his struggles and controversies, are highlighted in this detailed account of his life.
St. Patrick
St. Patrick, (flourished 5th century, Britain and Ireland; feast day March 17), patron saint and national apostle of Ireland, credited with bringing Christianity to Ireland and probably responsible in part for the Christianization of the Picts and Anglo-Saxons. He is known only from two short works, the Confessio, a spiritual autobiography, and his Letter to Coroticus, a denunciation of British mistreatment of Irish Christians.
Patrick was born in Britain of a Romanized family. At age 16 he was torn by Irish raiders from the villa of his father, Calpurnius, a deacon and minor local official, and carried into slavery in Ireland. He spent six bleak years there as a herdsman, during which he turned with fervour to his faith. Upon dreaming that the ship in which he was to escape was ready, he fled his master and found passage to Britain. There he came near to starvation and suffered a second brief captivity before he was reunited with his family. Thereafter, he may have paid a short visit to the Continent.
The best known passage in the Confessio tells of a dream, after his return to Britain, in which one Victoricus delivered him a letter headed āThe Voice of the Irish.ā As he read it, he seemed to hear a certain company of Irish beseeching him to walk once more among them. āDeeply moved,ā he says, āI could read no more.ā Nevertheless, because of the shortcomings of his education, he was reluctant for a long time to respond to the call. Even on the eve of reembarkation for Ireland he was beset by doubts of his fitness for the task. Once in the field, however, his hesitations vanished. Utterly confident in the Lord, he journeyed far and wide, baptizing and confirming with untiring zeal. In diplomatic fashion he brought gifts to a kinglet here and a lawgiver there but accepted none from any. On at least one occasion, he was cast into chains. On another, he addressed with lyrical pathos a last farewell to his converts who had been slain or kidnapped by the soldiers of Coroticus.
Careful to deal fairly with the non-Christian Irish, he nevertheless lived in constant danger of martyrdom. The evocation of such incidents of what he called his ālaborious episcopateā was his reply to a charge, to his great grief endorsed by his ecclesiastical superiors in Britain, that he had originally sought office for the sake of office. In point of fact, he was a most humble-minded man, pouring forth a continuous paean of thanks to his Maker for having chosen him as the instrument whereby multitudes who had worshipped āidols and unclean thingsā had become āthe people of God.ā
The phenomenal success of Patrickās mission is not, however, the full measure of his personality. Since his writings have come to be better understood, it is increasingly recognized that, despite their occasional incoherence, they mirror a truth and a simplicity of the rarest quality. Not since St. Augustine of Hippo had any religious diarist bared his inmost soul as Patrick did in his writings. As D.A. Binchy, the most austerely critical of Patrician (i.e., of Patrick) scholars, put it, āThe moral and spiritual greatness of the man shines through every stumbling sentence of his ārusticā Latin.ā
It is not possible to say with any assurance when Patrick was born. There are, however, a number of pointers to his missionary career having lain within the second half of the 5th century. In the Coroticus letter, his mention of the Franks as still āheathenā indicates that the letter must have been written between 451, the date generally accepted as that of the Franksā irruption into Gaul as far as the Somme River, and 496, when they were baptized en masse. Patrick, who speaks of himself as having evangelized heathen Ireland, is not to be confused with Palladius, sent by Pope Celestine I in 431 as āfirst bishop to the Irish believers in Christ.ā
Toward the end of his life, he retired to Saul, where he may have written his Confessio. It is said that an angel conveyed to him that he was to die at Saul, the site of his first church, despite his wishes to die within the ecclesiastical metropolis of Ireland. His last rites were administered by St. Tussach (also spelled Tassach or Tassac).
Legends
Before the end of the 7th century, Patrick had become a legendary figure, and the legends have continued to grow. One of these would have it that he drove the snakes of Ireland into the sea to their destruction. Patrick himself wrote that he raised people from the dead, and a 12th-century hagiography places this number at 33 men, some of whom are said to have been deceased for many years. He also reportedly prayed for the provision of food for hungry sailors traveling by land through a desolate area, and a herd of swine miraculously appeared.
Another legend, probably the most popular, is that of the shamrock, which has him explain the concept of the Holy Trinity, three persons in one God, to an unbeliever by showing him the three-leaved plant with one stalk. Traditionally, Irishmen have worn shamrocks, the national flower of Ireland, in their lapels on St. Patrickās Day, March 17.
The Lost We Love the Most - Evangelism to Friends and Family
What is more difficult than sharing the gospel for the first time with someone you love? Sharing the gospel for the tenth time with someone you love ā even after theyāve already (repeatedly) responded with rejection or indifference. At that point, we often feel stuck, as though weāve played to a stalemate with our friend, child, neighbor, or spouse. Weāve prayed faithfully, spoken the gospel clearly, and loved patiently. But thereās been no sign of movement or progress. What more can we do? We donāt plan on giving up. Too much is at stake. But we know that unwanted repetition of the same gospel words may repel rather than attract, harden rather than soften. So, what to do next? Tiptoe around in conversation? Settle for pleasantries? Weāre left feeling weary and discouraged. We might grow cynical and resign ourselves to what feels like the inevitable reality that the person we care about wonāt ever follow Jesus. What do we say when weāve already said it all? How can we persevere in pursuing the lost we love? How to Get Unstuck There are several helpful responses to those of us who struggle in this way. First, it may be that weāre too focused on our own ability (or lack thereof) to win the person we love. Jesus points us away from ourselves and to the sovereignty of God. We can trust that, in his time, God will draw his people to his Son (John 6:44). It may be that weāre too absorbed with our present lack of success. The apostle Paul points us instead to the future: āLet us not grow weary of doing good, for in due season we will reap, if we do not give upā (Galatians 6:9). Another cause of our despair and confusion may be Satanās lie that weāre dealing with a static situation. Deep down, weāre convinced nothingās ever going to change. Our reason for feeling this way may be an unspoken belief that runs something like this: I have an unchanging gospel to share, and Iāve already shared it (multiple times!). I have nothing more to offer. Iāve done all I can. Nothingās going to change. āWhat if the situation with our lost loved one is more dynamic than Satan would have us believe?ā But what if evangelism is about more (not less) than sharing the content of the gospel? What if people are more complex and unpredictable than we may think? And what if the situation with our spouse, friend, child, parent, or neighbor is more dynamic than Satan would have us believe? In the face of an apparent stalemate, itās refreshing and encouraging to remind ourselves of three dynamic realities in any relationship with a lost loved one. This Person Will Change Itās all too easy to believe that the loved one who has repeatedly brushed you off or beaten you down will always reject the gospel. But people change. Thereās a popular myth that every cell in our bodies is replaced every seven years, so that weāre literally different people every 84 months. While untrue, itās a helpful metaphor for what really is the case. A 45-year-old you is (or will be) a different person from the 35-year-old you (who was different from the 25-year-old you). And this should make us hopeful. I have a friend who shares the gospel with hundreds of nursing-home residents every year. The pandemic has radically altered his ministry, but heās been creative, often visiting residents over an iPad held by a nursing home attendant. Not long ago, my friend asked supporters to pray for a resident named Bob. Pre-COVID Bob wasnāt terribly interested in the gospel. But thereās been a dramatic change. Now Bob is wide open to the gospel, eager for visits, prayer, and Bible reading. God used a virus to do that. Who could have predicted that? None of us knows what life changes are next for those we love. When their circumstances change, so may they. Suddenly, they may see the gospel as no longer worthless or irrelevant, but as precious and essential. You Will Change During my graduate studies, I shared a house with several other students, one of whom was an Englishman. We saw each other fairly often in the kitchen while preparing meals, and in the course of our many conversations, it was often natural for me to say things like, āI was reading something interesting in the Bible this morning,ā or, āI was really challenged by what I heard at church today.ā This was just me being me, sharing my own life (as friends do). Over time, I was able to share the gospel with my friend through these kitchen conversations. At the time, I didnāt realize all that was happening in his life. He was hurting and searching, and the gospel came to be attractive to him. One particular evening, one Iāll never forget, he stopped me in the living room of the house we shared and told me that he had become a Christian. One of the reasons we feel stuck in our evangelism may be that weāve wrongly narrowed down our task to sharing a message about how to be saved. That message is crucial and central, but if itās all we have to share, and weāve already shared it, and itās already been rejected, we might feel stuck. But our task is richer, deeper, and fuller than that. Weāre to share the gospel and our own selves (1 Thessalonians 2:8), because a life redeemed by the gospel retells the gospel but with unique, personal, and relatable details. So, there are many additional fruitful gospel conversations to be had even after our loved one has rejected the gospel. For instance, we can continue to express what the gospel means to us. We can share how new struggles and setbacks are helping us to trust Christ more. Itās entirely possible to do this in a way that is natural, unforced, and not preachy. As we experience more of the Christ we love, we can express this to the people we love. Weāre never stuck with just one thing to say. Your Friendship Will Change I have a longtime friend who doesnāt know Jesus. Iāve frequented his business establishment for many years, not so much because I think I need what heās selling, but because I know he needs what Iām giving away. āDonāt believe the lie that nothing will ever change, that thereās nothing more for you to say or do.ā Early on in our friendship, we chitchatted about the weather and sports. Then we started sharing about our kids and families. In the years since, weāve talked about things like church, the gospel, death, and friendship. When Iām in his shop by myself, the conversation can go very deep very quickly. Iāve invited him to church numerous times and heās never accepted. Iāve explained the gospel, and he hasnāt believed. But I have hope, in part because our friendship isnāt static. I can say more to him now than I could five years ago. What might I be able to say five years from now? Donāt assume your relationship with your friend, child, neighbor, or spouse will always be where it is today. In fact, assume it will change. And ask God to open doors through those changes. Donāt Give Up My friend who ministers in nursing homes told me about a man named Rich, a former engineer, living in a nursing home. One July afternoon a year or two ago, after a conversation in his room, Rich decided that he wanted to know Jesus. He prayed and invited Jesus to be his Savior. Soon afterward, he began a course of discipleship with my friend, reading through the Gospel of John together. Rich was 98 years old. I wonder how many people had shared the gospel with Rich over the course of many years and not broken through? I wonder how many had given up hope? But after 98 years, God saved him. Please donāt lose heart. Donāt believe the lie that nothing will ever change, that thereās nothing more for you to say or do. Donāt settle into the conviction that your spouse, child, neighbor, or friend will never come to know Jesus. Keep praying. Keep patiently speaking as you have opportunity. Keep loving with the love of Jesus. Keep sharing the twists and turns of your own life as you cling to Jesus and grow in him. Keep persevering in pursuing the lost you love. Article by Stephen Witmer Pastor, Pepperell, Massachusetts