God's Word For You "Fear Not" Order Printed Copy
- Author: Billy Joe Daugherty
- Size: 729KB | 45 pages
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About the Book
"Fear Not" by Billy Joe Daugherty is a spiritual guide that encourages readers to trust in God's promises and overcome fear through faith. The book offers biblical wisdom and practical advice on how to confront and conquer fear, ultimately promoting a message of hope, courage, and empowerment in the face of life's challenges.
Jackie Hill Perry
Jackie Hill Perry has a way with words, and people canât stop listening. A gifted poet, rapper, writer, and teacher, she has written books and Bible studies, released hip-hop albums, and taught at events, conferences, colleges, and coliseums all over the nation. Inspired by her powerful testimony of salvation and deliverance from a gay lifestyle and her teaching on the holiness of God, the word is out: God is good, He is Lord, and those who surrender to Him are made new.
The Power of God
Itâs a message Jackie is passionate about because she knows firsthand the transformational power of Jesus Christ. She and her husband â fellow spoken-word artist, Preston Perry â met in 2009 while performing at an artistâs showcase. Impressed with Jackieâs poetry, Preston struck up a friendship that deepened over the years. Eventually, they began dating, which presented significant challenges but also great rewards. The Lord used Preston as a source of healing, and marriage forced Jackie to deal with hurts and fears sheâd been reluctant to give to God. The couple, who reside in Atlanta, married in 2014. They are now the parents of three daughters: Eden, Autumn, and Sage; and are expecting a son.
A decade ago, Jackie could never have imagined marriage, motherhood, and ministry in her future. Violated and abandoned by men who should have loved and protected her, Jackie was hurting. Fear and distrust kept watch over her heart. Surrender wasnât an option, even when a loving God promised her new life. Despite some exposure to church and to Scripture, Jackie was adamant that she would never submit to Jesus as Lord.
Her attraction to women started in early childhood and intensified during adolescence. Jackie finally gave in to same-sex desires, along with drugs and other habits that brought comfort, pleasure, and an emotional escape. Suppressing her femininity by wearing menâs clothing and assuming the male role in dating relationships, Jackie says every area of her life was characterized by sin and rebellion against God.
Then one evening, 19-year-old Jackie felt the conviction of the Holy Spirit. Recalling the experience, she says, âIt was a God thing. No one can ever tell me that I saved myself. I had some understanding of Jesus and obedience and Christianity. But I sincerely wanted nothing to do with God on His terms.â
Even as she resisted, Jackie clearly sensed the Lord speaking to her. âWhen He showed me that all of my sin would be the death of me â that it was true that the wages of sin is death, but it was equally true that God offered eternal life if I would repent and believe â I was compelled to trust Him. For the first time in my life, I knew that God was real and He was worth it. Just the day before, my heart was hard as a rock, and now I wanted Jesus. Only the Holy Spirit could have done that.â
âFor the first time in my life, I knew that God was real and He was worth it. Just the day before, my heart was hard as a rock, and now I wanted Jesus. Only the Holy Spirit could have done that.â
The Power of Words
Jackie dove into Godâs Word and began discovering the woman He designed her to be â mind, body, and spirit. Seeking to express herself in deeper, more artistic ways, she began writing poetry. Jackie didnât shy away from revealing her past or the ongoing struggle with temptation and sin. Her poems unflinchingly spoke gospel truth and glorified God as the ultimate source of love and life. After connecting with the Passion for Christ Movement (P4CM), Jackie was asked to write a poem about being an ex-lesbian. Hesitant at first, she felt the Lord prompting her to move forward. Through its confessional lyrics and rock-solid theology, My Life as a Stud shined a spotlight on Jackieâs conversion and marked the beginning of her public ministry.
âWhen My Life As a Stud came out in 2009, so many gay and lesbian people who didnât go to church, didnât trust Christians, and didnât want to have anything to do with the Bible clicked on the poem and suddenly wanted Jesus. I realized God had given me this art form where Iâm able to speak to peopleâs hearts.â
Since then, she has taken the message of Godâs love to artist showcases, faith-based conferences, college campuses, and major media outlets. The foundation of her message is always the Word of God: In His goodness, God created male and female. As the perfect designer of gender and sexuality, God is worthy of trust and obedience. Although same-sex attraction is central to her testimony, Jackie emphasizes that the church should approach the LGBTQ community the same way it approaches other people. Everyone is created to be an image-bearer of the living God with a unique identity and great worth. Rather than labeling someone as âa gay friend,â itâs important to develop genuine, one-on-one relationships the same way Jesus did. By investing in authentic friendships, Christians will be able to share the gospel because theyâre actually modeling it.
The Power of Redemption
Jackie points out that being âdead in sinâ goes far beyond someoneâs sexual preference. Without Christ, people are lost in every way. But when Jesus gives new life, He forgives and redeems the whole person. She says, âGod saved me from sin, not just my sexuality. I was an all-around sinful person. In essence, sin was my lord. As much as I loved women in a lustful way, I also loved pornography and drugs, bitterness and unforgiveness.â
Through discipleship, Jackie recognized the holistic nature of Godâs redemption. âIâve learned that pride is one of my greatest struggles, even more so than same-sex attraction,â she explains. âPride manifests itself in so many areas of my life, itâs hard to keep up. God didnât just rescue me from being gay. He saved me from believing Iâm a better lord than He is.â In response to the growing debate over same-sex attraction and the frequent questions she receives when people hear her testimony, Jackie wrote her first book, Gay Girl, Good God, to serve three core groups: people seeking to help and understand those within the LGBTQ community; people within the community who may disagree with some of her conclusions but are still intrigued; and people who are believers, yet have same-sex attraction and are trying to figure out how to love Jesus while dealing with those feelings.
When asked what she hopes the church learns from the book, she says, âI want people to see that how you reach the LGBTQ community is the same way you reach anybody â with the gospel. The gospel is about God. The method shouldnât be any different when youâre speaking to someone who is dealing with gluttony or lying or lust. Itâs all the same. God is Lord, Heâs Master, Heâs King, Heâs able to save. And the problem with sin is always a problem between us and God.â
"God is Lord, Heâs Master, Heâs King, Heâs able to save. And the problem with sin is always a problem between us and God."
The Power of Community
Jackie hopes the church will develop greater empathy for same-sex individuals and recognize how difficult it is to walk away from the gay lifestyle. She says, âItâs not a random sin that is easily put off. The feelings are real, and it takes time and work and a long process of dying to self.â Without a supportive church family to encourage and affirm her, the author might have fallen away. The first couple of years as a Christian were the hardest. Jackie had to learn to put off the old nature and put on Christ. The process required spiritual and physical discipline. She had to shop for womenâs clothing, an experience that made her feel strange, vulnerable, and afraid.
Temptation was a constant source of condemnation, at times pushing Jackie into depression and doubt as she grieved over her sinful nature. After a decade of growing in Christ, Jackie still faces temptations but says theyâre more subtle and easier to flee. Instead of looking at women as objects of lust, she chooses to see them as image-bearers of God. In evaluating her walk with the Lord, she considers whether she is loving people well, growing in holiness, and bearing good fruit. And she looks to Jesus, who endured the horror of the cross because He loved God with all of His heart. Knowing Jesus didnât want the cup of suffering, yet accepted it with humility, helps Jackie run the Christian race with endurance.
Endurance and spiritual growth became the inspiration for Jackieâs second album, Crescendo, which was hailed as âstunning,â âflawless,â and arguably âthe best hip-hop album of the year.â Although she began experimenting with rap simply for creative expression, Jackie soon saw it as another platform to share the gospel. When asked about the albumâs title, the talented artist says, âIn music theory, âcrescendoâ means the increase in sound. So I wanted to apply that to faith. When youâre in Christ, as your faith increases, your fruit should get louder. You love more, youâre more generous, more attentive to the needs of people. You listen well. Things begin to change as your faith becomes more evident.â
She wrote the album to mimic that spiritual progression. The first track begins on a low note with âLamentations,â a rap about the reality of sin and the tendency for Jackie to forget sheâs been forgiven. Taking listeners through an honest exploration of spiritual growth, Crescendo ends on a high note, celebrating how the Lord saved Jackie through His gospel, initiated her Christian walk, and sustains her to this day.
The Power of Legacy
A gifted communicator and lyricist, Jackie isnât just impacting culture with wordcraft. Sheâs also building a spiritual legacy for her children. Because of her childhood trauma, the idea of raising daughters was terrifying. But sheâs found so much joy in becoming a mom. Jackie says, âWhen I think of parenthood, I know Iâm only called to steward these children and disciple them and hope they will love the Lord with all their hearts, souls, minds, and strength. When I was carrying Eden, Titus 2 really spoke to me about the older women teaching the younger women.
"Once I realized what a privilege it would be to raise up a woman in my home, I welcomed the challenge.â As Jackie reflects on the last decade, she gives God all the glory and praise. Without Christ, she wouldnât have her precious daughters, would have missed out on beautiful friendships, and would never have experienced being loved by a man for the first time in her life. âIf God hadnât rescued me, none of this would be possible,â Jackie says. âLife still has its challenges, for sure. But itâs better. Itâs so much better.â
This article courtesy of HomeLife magazine.
Men of Faith Are Men Who Fight
Men professing faith in Christ have been walking away from him since the church began. âSome have made shipwreck of their faith,â the apostle Paul reports in his first letter to Timothy. In fact, the language of leaving is all over 1â2 Timothy: men were wandering away from the faith, departing from the faith, swerving from the faith, being disqualified from the faith (1 Timothy 1:19; 4:1; 5:12; 6:10, 20â21; 2 Timothy 3:8). There seemed to be something of a small exodus already happening in the first century, perhaps not unlike the wave of deconversions weâre seeing online today. We shouldnât be surprised; Jesus told us it would be so: âAs for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not matureâ (Luke 8:14). Those same thorns are still sharp and threatening to faith in our day. In fact, with the ways we use technology, weâre now breeding thorns in our pockets, drawing them even closer than before. This context gives the charge in 1 Timothy 6:11â12 all the more meaning and power, both for Timothyâs day and for ours: As for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. âMen professing faith in Christ have been walking away from him since the church began.â Who are the men who will fight the good fight of faith? Who will stay and battle while others fall away? In the words of 1 Timothy 4:12, which young men will step up and set an example for the believers in faith? Fight of Faith That faith is a fight means believing will not be easy. It wonât always feel natural, organic, or effortless. We could never earn the love of Christ, but following him will often be harder than we expect or want. âIf anyone would come after me,â Jesus says in Luke 9:23, âlet him deny himself and take up his crossâ â and not the light and charming crosses some wear around their necks, but the pain and heartache of following a crucified King in the world that killed him. If we declare our love for Jesus, God tells us, suffering will expose and refine us (1 Peter 4:12), people will despise, slander, and disown us (John 15:18), Satan and his demons will assault us (John 10:10), and our own sin will seek to ruin us from within (1 Peter 2:11). If we refuse to fight, we wonât last. The ships of our souls will inevitably drift, and then crash, take on water, and sink. The verses before 1 Timothy 6:12 give us examples of specific threats we will face in the fight of faith, and each still threatens men today. ENEMY OF PRIDE When Paul describes the men who had walked away from Jesus, specifically those who had been teaching faithfully but had now embraced false teaching, he points first to their pride. These men, he says, were âpuffed up with conceitâ (1 Timothy 6:4). Instead of being laid low by the grace and mercy of God, they used the gospel to feel better about themselves. Like Adam and Eve in the garden, they seized on the love of God to try to make themselves God. Many of us do not last in faith because we simply cannot submit to any god but ourselves, because we do not see pride â our instinct to put ourselves above others, even God â as an enemy of our souls. ENEMY OF DISTRACTION Pride was not the only enemy these men faced, however. Paul says they also had âan unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, and constant friction among peopleâ (1 Timothy 6:4â5). Itâs almost hard to believe the apostle wasnât writing about the twenty-first century. Were these distractions really problems thousands of years before Twitter, before the Internet, before even the printing press? Apparently so. And yet the temptation explains so much of our dysfunction today. In our sin, we often nurture an unhealthy craving for controversy. Faithfulness doesnât sell ads; friction does. As you scroll through your feeds or watch the evening news or even monitor your casual conversation, ask how much of what youâre allowing into your soul falls into 1 Timothy 6:4â5. How much of our attention has been intentionally, even relentlessly, steered into passing controversies and vain debates? How much have we been fed suspicion, envy, and slander as ânews,â not realizing how poisonous this kind of diet is to our faith? ENEMY OF MORE Greed is a threat we know exists, and often see in others, but rarely see in ourselves â especially in a greed-driven society like ours in America. The insatiable craving for more, however, can leave us spiritually dull and penniless. Those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. (1 Timothy 6:9â10) When you read âthose who desire to be rich,â donât think elaborate mansions in tropical places with pools beside the ocean; think âthose who crave more than they need.â In other words, this isnât a rare temptation, but a pervasive one, especially in wealthier nations. The temptation may be subtle, but the consequences are not. These cravings, the apostle warns, âplunge people into ruin and destruction.â Their life is choked out not by pain or sorrow or fear, but by the pleasures of life (Luke 8:14) â things to buy, shows to watch, meals to eat, places to visit. âThe more we see how much threatens our walk with Jesus, the less surprising it is that so many walk away.â Do we still wonder why Paul would call faith a fight? The more we see how much threatens our walk with Jesus, the less surprising it is that so many walk away. Whatâs more surprising is that some men learn to fight well and then keep fighting while others bow out of the war. How to Win the War If we see our enemies for what they are, how do we wage war against them? In 1 Timothy 6:11â12, Paul gives us four clear charges for the battlefield: Flee. Pursue. Fight. Seize. FLEE First, we flee. Some have been puffed up by pride, others have been distracted by controversy, and still others have fallen in love with this world â âbut as for you, O man of God, flee these thingsâ (1 Timothy 6:11). Spiritual warfare is not fight or flight; it is fight and flight. We prepare to battle temptation, but we also do our best to avoid temptation altogether. As far as it depends on us, we âmake no provision for the flesh, to gratify its desiresâ (Romans 13:14). If necessary, we cut off our hand or gouge out our eye (Matthew 5:29â30), meaning we go to extraordinary lengths to flee the sin we know would ruin us. PURSUE Spiritual warfare, however, is not only fight and flight, but also pursuit. âPursue righteousness, godliness, faith, love, steadfastness, gentlenessâ (1 Timothy 6:11). We could linger over each of the six qualities Paul exhorts us to pursue here, but for now letâs focus briefly on faith. Are you pursuing faith in Jesus â not just keeping faith, but pursuing faith? Are you making time each day to be alone with God through his word? Are you weaving prayer into the unique rhythms of your life? Are you committed to a local church, and intentionally looking for ways to grow and serve there? Are you asking God to show you other creative ways you might deepen your spiritual strength and joy? FIGHT Third, we fight. âFight the good fight of the faithâ (1 Timothy 6:12). We avoid temptation as much as we can, but we cannot avoid temptation completely. Whatever wise boundaries and tools we put in place, we still carry our remaining sin, which means we bring the war with us wherever we go. And too many of us go to war unarmed. Without the armor of God â the belt of truth, the breastplate of righteousness, the shield of faith, the helmet of salvation, the sword of the Spirit â we will be helpless against the spiritual forces of evil (Ephesians 6:11â12). But having taken our enemies seriously and strapping on our weapons daily, âwe wage the good warfareâ (1 Timothy 1:18). SEIZE Lastly, men of God learn to seize the new life God has given them. âTake hold of the eternal life to which you were calledâ (1 Timothy 6:12). This is the opposite of the spiritual passivity and complacency so common among young men â men who want out of hell, but have little interest in God. Those men, however, who see reality and eternity more clearly, know that the greater treasure is in heaven, so they live to have him (Matthew 13:43â44). Their driving desire is to see more of Christ, and to become more like Christ. They may look like fools now, but they will soon be kings. They wake up on another normal Wednesday, and seize the grace that God has laid before them. Some men will lay down their weapons before the war is over, even some you know and love. But make no mistake: this is a war worth fighting to the end. As you watch others flag and fail and leave the church, let their withdrawal renew your vigilance and fuel your advance. Learn to fight the good fight of faith. Article by Marshall Segal