God's Power Through Laying On Of Hands Order Printed Copy
- Author: Novel Hayes
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About the Book
"God's Power Through Laying on of Hands" by Novel Hayes discusses the spiritual practice of laying on of hands as a means of receiving God's power and healing. The book delves into biblical examples and guidance on the significance and effectiveness of this practice in strengthening one's faith and experiencing divine intervention. Hayes explores the transformative impact of laying on of hands in individuals' lives and offers practical advice on how to incorporate this form of prayer into one's spiritual journey.
Jerry Bridges
Jerry Bridges entered into the joy of his Master on Sunday evening, March 6, 2016, at Penrose Hospital in Colorado Springs, the day after he suffered cardiac arrest. He was 86 years old.
Childhood
Gerald Dean Bridges was born on December 4, 1929, in a cotton-farming home in Tyler, Texas, to fundamentalist parents, six weeks after the Black Tuesday stock market crash that led to the Great Depression.
Jerry was born with several disabilities: he was cross-eyed, he was deaf in his right ear (which was not fully developed), and he had spine and breastbone deformities. But given his familyâs poverty, they were unable to afford medical care for these challenges.
The separatist church in East Texas where the Bridges were members had an altar call after every service. Jerry walked the aisle three times, at the ages of 9, 11, and 13. But he later realized that he had not been born again.
His mother Lillian passed away in 1944 when he was 14.
Conversion
In August of 1948, as an 18-year-old college student right before his sophomore year began, Jerry was home alone one night in bed. He acknowledged to the Lord that he was not truly a Christian, despite growing up in a Christian home and professing faith. He prayed, âGod whatever it takes, I want Christ to be my Savior.â
The next week in his dorm room at the University of Oklahoma he was working on a school assignment and reached for a textbook, when he noticed the little Bible his parents had given him in high school. He figured that since he was now a Christian, he ought to start reading it daily, which he did (and never stopped doing for the rest of his days).
The Navy
After graduating with an engineering degree on a Navy ROTC scholarship, he went on active duty with the Navy, serving as an officer during the Korean conflict (1951-1953). A fellow officer invited him to go to a Navigator Bible study. Jerry went and he was hooked. He had never experienced anything like this before.
When stationed on ship in Japan, he got to know several staff members of the Navigators quite well. One day, after Jerry had been in Japan for six months, a Navy worker asked him why he didnât just throw in his lot with the Navigators and come to work for them. The very next day, December 26, 1952, Jerry failed a physical exam due to the hearing loss in his right ear, and he was given a medical discharge in July 1953, after being in the Navy for only two years. Jerry was not overly disappointed, surmising that perhaps this was the Lordâs way of steering him to the Navigators.
When he returned to the U.S., he began working for Convair, an airplane manufacturing company in southern California, writing technical papers for shop and flight line personnel. It was there that he learned to write simply and clearlyâskills the Lord would later use to instruct and edify thousands of people from his pen.
The Navigators
Jerry was single at the time, living in the home of Navigator Glen Solum, a common practice in the early days of The Navigators. In 1955 Jim invited Jerry to go with him to a staff conference at the headquarters of The Navigators in Glen Eyrie at Colorado Springs. It was there that Jerry sensed a call from the Lord to be involved with vocational ministry. He was resistant to the idea of going on staff, but felt conviction and prayed to the Lord, âWhatever you want.â The following day he met Dawson Trotman, the 49-year-old founder of The Navigators, who wanted to interview Jerry for a position, which he received and accepted. Jerry was put in charge of the correspondence departmentâanswering letters, handling receipts, and mainly the NavLog newsletter to supporters.
When Trotman died in June of 1956 (saving a girl who was drowning), Jim Downing took a position equivalent to a chief operations operator. A Navy man, Jim Downing knew that Jerry had also served in the Navy and tapped him to be his assistant.
Jerry struggled at times in his role, unsure if this was his calling since his position was so different from the typical campus reps. After ten years on staff he told the Lord, âIâm going to do this for the rest of my life. If you want me out of The Navigators youâll have to let me know.â
Beginning in 1960, Jerry served for three years in Europe as administrative assistant to the Navigatorsâ Europe Director. In January of 1960, he read a booklet entitled The Doctrine of Election, which he first considered heresy but then embraced the following day.
In October of 1963, at the age of 34, he married his first wife, Eleanor Miller of The Navigators following a long-distance relationship. Two children followed: Kathy in 1966, and Dan in 1967. From 1965 to 1969 Jerry served as office manager for The Navigatorsâ headquarters office at Glen Eyrie.
From 1969 to 1979 Jerry served as the Secretary-Treasurer for The Navigators. It was during this time that NavPress was founded in 1975. Their first publications began by transcribing and editing audio material from their tape archives and turning them into booklets. They produced one by Jerry on Willpower. Leroy Eimsâwho started the Collegiate ministryâencouraged Jerry to try his hand at writing new material. Jerry had been teaching at conferences on holiness, so he suggested a book along those lines.
In 1978, NavPress published The Pursuit of Holiness, which has now sold over 1.5 million copies. Jerry assumed it would be his only book. A couple of years later, after reading about putting off the old self and putting on the new self from Ephesians 4, he decided to write The Practice of Godlinessâon developing a Christlike character. That book went on to sell over half a million copies, and his 1988 book on Trusting God has sold nearly a million copies.
Jerry served as The Navigatorsâ Vice President for Corporate Affairs from 1979 to 1994. It was in this season of ministry that Eleanor developed non-Hodgkinâs lymphoma. She went to be with the Lord on November 9, 1988, just three weeks after their 25th wedding anniversary. On November 24, 1989, Jerry married Jane Mallot, who had known the Bridges family since the early â70s.
Jerryâs final position with The Navigatorâs was in the area of staff development with the Collegiate Mission. He saw this ministry as developing people, rather than teaching people how to do ministry. In addition to his work with The Navigators, he also maintained an active writing and teaching ministry, traveling the world to instruct and equip pastors and missionaries and other workers through conferences, seminars, and retreats.
Lessons
In 2014, Jerry published a memoir of his life, tracing the providential hand of God through his own story: God Took Me by the Hand: A Story of Godâs Unusual Providence (NavPress, 2014). He closes the work with seven spiritual lessons he learned in his six decades of the Christian life:
The Bible is meant to be applied to specific life situations.
All who trust in Christ as Savior are united to Him in a loving way just as the branches are united to the vine.
The pursuit of holiness and godly character is neither by self-effort nor simply letting Christ âlive His life through you.â
The sudden understanding of the doctrine of election was a watershed event for me that significantly affected my entire Christian life.
The representative union of Christ and the believer means that all that Christ did in both His perfect obedience and His death for our sins is credited to us.
The gospel is not just for unbelievers in their coming to Christ.
We are dependent on the Holy Spirit to apply the life of Christ to our lives.
His last book, The Blessing of Humility: Walk within Your Calling, will be published this summer by NavPress.
Legacy
One of the great legacies of Jerry Bridges is that he combinedâto borrow some titles from his booksâthe pursuit of holiness and godliness with an emphasis on transforming grace. He believed that trusting God not only involved believing what he had done for us in the past, but that the gospel empowers daily faith and is transformative for all of life.
In 2009 he explained to interviewer Becky Grosenbach the need for this emphasis within the culture of the ministry he had given his life to:
When I came on staff almost all the leaders had come out of the military and we had pretty much a military culture. We were pretty hard core. We were duty driven. The WWII generation. We believed in hard work. We were motivated by saying âthis is what you ought to do.â Thatâs okay, but it doesnât serve you over the long haul. And so 30 years ago there was the beginning of a change to emphasize transforming grace, a grace-motivated discipleship.
In the days ahead, many will write tributes of this dear saint (see, e.g., this one from his friend, prayer partner, and sometimes co-author Bob Bevington). I would not be able to improve upon the reflections and remembrances of those who knew him better than I did. But I do know that he received from the Lord the ultimate acclamation as he entered into the joy of his Master and received the words we all long to hear, âWell done, my good and faithful servant.â There was nothing flashy about Jerry Bridges. He was a humble and unassuming manâstrong in spirit, if not in voice or frame. And now we can rejoice with him in his full and final healing as he beholds his beloved Savior face to face. Thank you, God, for this man who helped us see and know you more.
Jerry Bridges wrote more than 20 books over the course of nearly 40 years:
The Pursuit of Holiness (NavPress, 1978)
The Practice of Godliness (NavPress, 1983)
True Fellowship (NavPress, 1985) [later published as The Crisis of Caring (P&R, 1992); finally republished with a major revision as True Community (NavPress, 2012)]
Trusting God (NavPress, 1988)
Transforming Grace (NavPress, 1991)
The Discipline of Grace (NavPress, 1994)
The Joy of Fearing God (Waterbrook, 1997)
I Exalt You, O God (Waterbrook, 2000)
I Give You Glory, O God (Waterbrook, 2002)
The Gospel for Real Life (NavPress, 2002)
The Chase (NavPress, 2003) [taken from Pursuit of Holiness]
Growing Your Faith (NavPress, 2004)
Is God Really in Control? (NavPress, 2006)
The Fruitful Life (NavPress, 2006)
Respectable Sins (NavPress, 2007) [student edition, 2013]
The Great Exchange [co-authored with Bob Bevington] (Crossway, 2007)
Holiness Day by Day (NavPress, 2008) [a devotional drawing from his earlier writing on holiness]
The Bookends of the Christian Life [co-authored with Bob Bevington] (Crossway, 2009)
Who Am I? (Cruciform, 2012)
The Transforming Power of the Gospel (NavPress, 2012)
31 Days Toward Trusting God (NavPress, 2013) [abridged from Trusting God]
God Took Me by the Hand (NavPress, 2014)
The Blessing of Humility: Walk within Your Calling (NavPress, 2016)
For an audio library of Jerry Bridgesâ talks, go here.
Funeral
Visitation for Jerry Bridges was held on Thursday, March 10, 2016, from 5 to 8 pm, at Shrine of Remembrance (1730 East Fountain Blvd, Colorado Springs, CO 80910).
The memorial service was held on Friday, March 11, 2016, at 2 pm at Village Seven Presbyterian Church (4055 Nonchalant Circle South, Colorado Springs, CO 80917).
An Excellent New Book on Justification
If a thoughtful layman asked me what he should read to understand the doctrine of justification in relationship to the New Perspective on Paul, I would send him to Stephen Westerholmâs new book, Justification Reconsidered: Rethinking a Pauline Theme (Eerdmans, 2013). I enjoyed this book so much I found it difficult to put down. It is constructive. That is, it builds a clear and positive view of what justification is, rather than simply criticizing other views. For that reason, it provides a good introduction to the doctrine of justification itself for those who may not be clear on what Paul taught. According to the New Perspective But it is obviously written with a view to explaining and criticizing the so-called New Perspective (including Krister Stendahl, E.P. Sanders, J.D.G. Dunn, and N.T. Wright). The gist of that perspective is that the Judaism of Paulâs day was not a religion of legalism but of grace, and so, contrary to the historic view of Paul, legalism can hardly be what Paul found wrong with Judaism. His doctrine of justification must have had a different target. Therefore, the New Perspective says, justification âwas not about how sinners could find a gracious God (by grace, not by works), but about the terms by which Gentles could be admitted to the people of God (without circumcision, Jewish food laws, and the like). A new Perspective was bornâ (26). The problem, Westerholm points out, is that the views of grace in contemporary Judaism did not exclude the merit of works alongside it. E.P. Sanders himself shows that the Rabbis âdid not have a doctrine of original sin or of the essential sinfulness of each man in the Christian senseâ (33). It follows, Westerholm argues, that âhumanityâs predicament must be more desperate than Jews otherwise imaginedâ (33). Desperate for Grace This means that Paulâs âdepiction of humanityâs condition required a much more rigorous dependence on divine grace than did Judaismâsâ (34). Therefore, to show that Judaism had a doctrine of grace âis no reason to deny that Paul could have understood justification in terms of an exclusive reliance on grace in a way that was foreign to the thinking of contemporary Jewsâ (34). Therefore, Paulâs doctrine of justification did target not only a Jewish view, but any human view, that presumes to make good works any part of the ground of our being found righteous before God. âFor Paul, Godâs gift of salvation [i.e., justification] necessarily excludes any part to be played by God-pleasing âworksâ since human beings are incapable of doing themâ (32). âPaul sees the only righteousness available to sinful human beings to be that given as a gift of Godâs grace, âapart from worksâ (Romans 3:24; 4:2, 6; 5:17) â distinguishing grace from works in a way other Jews felt no need to doâ (98). What the Doctrine Means In a statement that summarizes the whole book, Westerholm writes that this historic view of justification, shared by the Reformers and most Protestants, cannot be dismissed by the claim that the ancients were not concerned to find a gracious God (how could they not be, in the face of pending divine judgment?); or that it wrongly casts first-century Jews as legalists (its target is rather the sinfulness of all human beings); or that non-Christian Jews, too, depended on divine grace (of course they did, but without Paulâs need to distinguish grace from works); or that ârighteousnessâ means âmembership in the covenantâ (never did, never will) and the expression âworks of the lawâ refers to the boundary markers of the Jewish people (it refers to all the ârighteousâ deeds required by the law as its path to righteousness). (98) And, Westerholm observes, it is, of course, right to âemphasize the social implications of Paulâs doctrine of justification . . . in his own day and . . . draw out its social implications for our ownâ (98). But we should not identify the meaning of justification with its social implications (for example, table fellowship between Gentiles and Jews in Galatians 2; and multi-ethnic implications today). No. âThe doctrine of justification means that God declares sinners righteous, apart from righteous deeds, when they believe in Jesus Christâ (99). Confusing the root with the fruit will, in the long run, kill the tree. Article by John Piper Founder & Teacher, desiringGod.org