God's Word For You "Fear Not" Order Printed Copy

Author: Billy Joe Daugherty
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About the Book

"Fear Not" by Billy Joe Daugherty is a spiritual guide that encourages readers to trust in God's promises and overcome fear through faith. The book offers biblical wisdom and practical advice on how to confront and conquer fear, ultimately promoting a message of hope, courage, and empowerment in the face of life's challenges.

Jonathan Edwards

Jonathan Edwards (1703-1758), colonial New England minister and missionary, was one of the greatest preachers and theologians in American history. At the close of the 17th century, the science of Isaac Newton and the philosophy of John Locke had significantly changed man's view of his relationship to God. Man's natural ability to discover the laws of creation seemed to demonstrate that supernatural revelation was not a necessary prelude to understanding creation and the creator. God was no longer mysterious; He had endowed men with the power to comprehend His nature and with a will free to choose between good and evil. It was Jonathan Edwards's genius that he could make full use of Locke's philosophy and Newton's discoveries to reinterpret man's relationship to God in such a way that the experience of supernatural grace became available to people living in an intellectual and cultural climate very different from that of 17th-century England. In so doing, Edwards helped transmit to later generations the richest aspect of American Puritanism: the individual heart's experience of spiritual and emotional rebirth. Further, by his leadership in the religious revivals of the early 18th century, Edwards helped make the experience an integral part of American life for his own time and for the following century. Jonathan Edwards was born on Oct. 5, 1703, in East Windsor, Conn., where his father was a minister. Jonathan's grandfather was pastor to the church in Northampton, Mass. Jonathan was the only boy in the family; he had 10 sisters. He graduated from Yale College in 1720, staying on there as a theology student until 1722, when, though not yet 19 years old, he was called as minister to a church in New York. Edwards served there for 8 months. In 1723, though called to a church in Connecticut, he decided to try teaching. He taught at Yale from 1724 to 1726. Early Writings At an early age Edwards showed a talent for science. At Yale he studied Newton's new science and read Locke with more interest "than the most greedy miser" gathering up "handfuls of silver and gold, from some newly discovered treasure." During these years he also began recording his meditations on the Bible and his observations of the natural world. Edward's central purpose was not to become a scientist but to lead a life of intense holiness. Edwards's "Personal Narrative" (written ca. 1740) and his letters and diaries show a young man whose religious experience was of great power and beauty. As Edwards tells it, after several "seasons of awakenings," at the age of 17 he had a profound religious experience in which "there came into my mind so sweet a sense of the glorious majesty and grace of God, that I know not how to express. I seemed to see them both in a sweet conjunction; majesty and meekness joined together; it was a sweet, and gentle, and holy majesty; and also a majestic meekness; an awful sweetness; a high, and great, and holy gentleness." Adapting Locke's philosophy to his own purposes, Edwards interpreted the "sweet" sense of God's majesty and grace as a sixth and new sense, created supernaturally by the Holy Spirit. As he wrote later in A Treatise of Religious Affections (1746), the new sense is not "a new faculty of understanding, but it is a new foundation laid in the nature of the soul, for a new kind of exercises of the same faculty of understanding." Edwards's perception of ultimate reality as supernatural is further evidenced in his statement that "the world is … an ideal one." He wrote in his youthful "Notes on the Mind": "The secret lies here: That, which truly is the Substance of all Bodies, is the infinitely exact, and precise, and perfectly stable Idea, in God's mind, together with his stable Will, that the same shall gradually be communicated to us, and to other minds, according to certain fixed and exact Methods and Laws." In 1726 Edwards was called from Yale to the Northampton church to assist his grandfather; when his grandfather died in 1729, Edwards became pastor of the church. In 1727 he married the beautiful and remarkable Sarah Pier-repont of New Haven. Early Revivals Religious revivals had been spreading through New England for 100 years. In his youth Edwards had seen "awakenings" of his father's congregation, and his grandfather's revivals had made his Northampton church second only to Boston. In early New England Congregationalism, church membership had been open only to those who could give public profession of their experience of grace. The Halfway Covenant of 1662 modified this policy, but when Edwards's grandfather allowed all to partake of the Sacraments (including those who could not give profession of conversion), he greatly increased the number of communicants at the Lord's Supper. Edwards's first revival took place in 1734-1735. Beginning as prayer meetings among the young in Northampton, the revivals soon spread to other towns, and Edwards's reputation as a preacher of extraordinary power grew. Standing before his congregation in his ministerial robe, he was an imposing figure, 6 feet tall, with a high forehead and intense eyes. A contemporary wrote that Edwards had "the power of presenting an important Truth before an audience, with overwhelming weight of argument, and with such intenseness of feeling, that the whole soul of the speaker is thrown into every part of the conception and delivery… Mr. Edwards was the most eloquent man I ever heard speak." Edwards endeavored to convey as directly as possible the meaning of Christ's Crucifixion and Resurrection. His words, he hoped, would lead his listeners to a conviction of their sinful state and then through the infusion of divine grace to a profound experience of joy, freedom, and beauty. Edwards's A Faithful Narrative of the Surprising Work of God in the Conversion of Many Hundred Souls in Northampton, and the Neighboring Towns and Villages (1737) relates the history of the 1734-1735 revival and includes careful analyses of the conversions of a 4-year old child and an adolescent girl. Edwards's preaching and writings about the nature and process of the religious experience created powerful enemies. In western Massachusetts the opposition to Edwards was led by his relatives Israel and Solomon Williams, who maintained that a man's assurance of salvation does not lie in a direct and overpowering experience of the infusion of grace and that he may judge himself saved when he obeys the biblical injunctions to lead a virtuous life. Edwards too believed that a Christian expresses the new life within him in virtuous behavior, but he denied that a man is in a state of salvation simply because he behaves virtuously. For him, good works without the experience of grace brought neither freedom nor joy. In 1739 Edwards preached sermons on the history of redemption. He clearly thought the biblical promises of Christ's kingdom on earth would be fulfilled soon. His interest in the history of redemption is further evidenced in the many notes he made on the prophecies he found in the Bible and in natural events. Great Awakening In 1740 the arrival in America of George Whitefield, the famous English revivalist, touched off the Great Awakening. Revivals now swept through the Colonies, and thousands of people experienced the infusion of grace. The emotional intensity of the revivals soon brought attacks from ministers who believed that Whitefield, Edwards, and other "evangelical" preachers were stirring up religious fanaticism. The most famous attack was made by Charles Chauncy in Seasonable Thoughts on the State of Religion in New England (1743). Edwards defended the Great Awakening in several books. He acknowledged that there had been emotional excesses, but on the whole he believed the revivals were remarkable outpourings of the Holy Spirit. His works of defense include The Distinguishing Marks of a Work of the Spirit of God (1741), Some Thoughts Concerning the Present Revival of Religion in New England (1742), and A Treatise Concerning Religious Affections (1746), the last a classic in religious psychology. He also wrote a biography of his daughter's fiancé the Native American missionary David Brainer. The Great Awakening intensified Edward's expectations of Christ's kingdom. With English and Scottish ministers, he began a Concert of United Prayer for the Coming of Christ's Kingdom. To engage people in the concert, he wrote An Humble Attempt to Promote Visible Union of God's People in Extraordinary Prayer for the Revival of Religion (1747). Edward's Dismissal The troubles that culminated in Edwards's dismissal from Northampton began in the 1740s. Considerable opposition to Edwards had remained from his revivals. Animosity between him and members of his congregation was increased by an embarrassing salary dispute and an incident in 1744 when Edwards discovered that some children had been secretly reading a book on midwifery. Many children of influential families were implicated; Edwards's reading of their names publicly from the pulpit was resented. But the most important factor in Edwards's dismissal was his decision, announced in 1748, that henceforth only those who publicly professed their conversion experience would be admitted to the Lord's Supper. His decision reversed his grandfather's policy, which Edwards himself had been following for 20 years. Edwards was denied the privilege of explaining his views from the pulpit, and his written defense, An Humble Inquiry into the Rules of the Word of God, Concerning the Qualifications Requisite to a Complete Standing and Full Communion with the Visible Christian Church (1749), went largely unread. After a bitter struggle, the church voted 200 to 23 against Edwards, and on July 1, 1750, he preached his farewell sermon. Late Works In August 1751 Edwards and his large family went to Stockbridge, Mass., where he had been called as pastor to the church and missionary to the Native Americans. As a missionary, he defended the Native Americans against the greed and mismanagement of a local merchant. These struggles consumed much of his time, but he still managed to write extensively. Among the most important works are A Careful and Strict Enquiry into the Modern Prevailing Notions of That Freedom of Will … (1754) and The Great Christian Doctrine of Original Sin Defended (1758). In the first, he asserted that a man has freedom to choose but freedom of choice is not the same as freedom of will. The power which decides what a man will choose—his willing—is in the hands of God and beyond his personal control. In Original Sin Edwards maintained that all men live in the same unregenerate state as Adam after the fall. Two other works show that Edwards had not become embittered by his dismissal. In The Nature of True Virtue (1756) he defines virtue as benevolence to "being" in general. Concerning the End for Which God Created the World (1756) is a prose poem, a praise to God Who is love, and Whose universe is the expression of God's desire to glorify Himself. In January 1758 Edwards became president of the College of New Jersey (now Princeton). Two months later he died of fever resulting from a smallpox inoculation. He was buried in Princeton.

Positive and Negative Spiritual Signs of the End Times

Dear Roger, When I think of the signs of the End Times, I usually focus on the outward, visible signs. I’m familiar with what the Bible says about what will happen in nature, like oceans turning to blood, earthquakes, nuclear holocaust, and the battle of Armageddon. But too often, I think we all neglect the fact that there are spiritual signs as well, maybe because they’re not taught or discussed nearly as often. Could you please help me understand the spiritual signs leading up to the End Times? Sincerely, Peter Dear Peter, I’d be most happy to do that. Many today are preaching about the signs of the times. Yet, the world continues to scoff at the message of Christ. They don’t want to hear the truth, and they certainly don’t want to change their behavior for anything. You must understand this, that scoffers will come in the last days with scoffing, following their own passions … Thank you. (2 Peter 3:3, 8) The prophet Jeremiah also tells us that the heart of man is desperately wicked! The result is that mankind usually ignores the signs of God. For example, Noah's preaching fell on deaf ears! The testimony and miracles of Christ fell on deaf ears! Even when people watch in horror as a sign is fulfilled before their eyes, many refuse to believe the signs and repent. Instead, they curse God. The fourth angel poured his bowl on the sun, and it was allowed to scorch men with fire; … yet, they cursed the name of God who had power over these plagues, and they did not repent. (Revelation 16:8-9) As followers of Christ, the Bible encourages us to watch the signs of the times in preparation for Christ’s return. Jesus will come like a “Thief in night. … But you aren't in darkness for that day to surprise you like a thief!” (1 Thessalonians 5:2-4) So, read the signs and be ready. Jesus is coming like a thief! First, notice that these spiritual end-time signs involve the perversion of the gospel of Jesus Christ. Here are four negative spiritual signs that will herald the Lord’s return: 1. False Prophets Will Lead Many Astray “And many false prophets will arise and lead many astray” (Matthew 24:11). “For false Christs and prophets will arise and show great signs and wonders, so as to lead many astray, if possible, even the elect” Matthew 24:24). Sure enough, the landscape today is polluted with false prophets, both inside and outside of the Christian faith. For example, outside the Christian faith, we find Hindus, Buddhists, Taoists, and thousands of other non-Christian’s religions that pervert, replace, or contradict God’s Word. This isn’t a statement of “intolerance” as our culture would claim. It’s simply the truth, according to the Bible and the Gospel of Jesus Christ. We have little trouble seeing these for what they are. But the real danger is when they are within the church! These false prophets use Christian language and Christian symbols, but they do not know or profess Jesus Christ, who said, "I am the only way to God.” Witness some of the things taught in the name of Christ that are not true. Jehovah's Witnesses preach Jesus as the “Archangel Michael.” The Church of Christ Scientists and Unity Churches proclaim a Jesus who is a Spirit only. Both have very little to do with the real Jesus Christ who was both God and man. But without a physical body, there was no way for Jesus to resurrect from the dead! He must be fully God and fully man to pay the price for our sin and give us eternal life. Mormons erroneously teach that Jesus and Adam are brothers who have grown and matured into being higher planes of god. In fact, Mormons proclaim that Jesus is just one of a thousand gods. They teach that anyone can become a god. Unitarians speak of Jesus as nothing more than a good moral man. We are besieged on every side by these false prophets, so let me encourage you to keep constantly in mind the warnings of the Apostle Paul: Preach the word, be urgent in season and out of season, convince, rebuke, and exhort, be unfailing in patience and in teaching. For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own likings, and will turn away from listening to the truth and wander in the myths.” (1 Timothy 4:1-3) A black apple with a black background 2. A Worldwide Revival of Satanism Will Occur Satan has ruled the world through deception since the Fall, and his rule will intensify as during the End Times. But I am afraid that just as Eve was deceived by the serpent’s cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ. (2 Corinthians 11:3) For false messiahs and false prophets will appear and perform great signs and wonders to deceive, if possible, even the elect. (Mark 13:22) Think carefully about Satan’s deceptive powers in the Garden. If he could deceive perfect Eve, think what he can do with us! Evildoers and impostors will go from bad to worse, deceiving and being deceived. (2 Timothy 3:13) Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. (2 Thessalonians 2:3) You may notice that we hear of overt demonic battles in Third World countries. Spiritual warfare is obviously engaged there. You may wonder why we don’t see the same manifestations in America. The answer is simple. Satan doesn’t need to bring out his big guns against American Christians. He already has us trapped in materialism. And don’t miss this; Satan is also reading the signs of the times. He's launching his last great ego trip which Revelation says will reach its high point during his rule of the earth through his possessed puppet, the Antichrist. Satan is bold and brazen in his deceptions. He thinks he can win the final battle. He cannot. 3. Many Will Fall Away from Jesus and Commit Apostasy Those on the rocky ground are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in the time of testing they fall away. (Luke 8:13) Jesus also said, “Those who endure to the end shall be saved” (See Revelation 3:10). In other words, Jesus was saying that those who navigate the end days well will make it through the End Times. Placed in historical context, Revelation 3:14-19 Jesus shows us the state of the Christian church during the End Times. It is not a very pretty picture. Jesus said that the church at Laodicea was lukewarm. It was neither hot nor cold. He was about to spit it out of his mouth: You say, “I am rich; I have acquired wealth and do not need a thing.” But you do not realize that you are wretched, pitiful, poor, blind and naked. … Those whom I love, I rebuke and discipline. So be earnest and repent. Here I am I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person and they with me. (Revelation 3:17, 19-20) This church is wretched, poor, blind, and naked, yet it thinks it is rich! This church is so apostate that Christ is on the outside looking in! And this is the type of church that will be in existence when Jesus Christ returns! In fact, we are in the End Times. This is the state of the Christian Church today. It is not unusual to find Christian ministers and organizations condoning abortion, extramarital sex, and defending homosexuality. The Roman Catholic Church is shot through with corruption, superstition, pedophiles, and unbelief. Mainstream Protestantism is rushing toward a renunciation of the fundamental truths of Christianity. The World Council of Churches has rejected the Gospel of the Lord Jesus for the rankest form of liberal humanism! In Revelation, the apostle John also says this attitude of apostasy will result in a church that will unite politically with the revived Roman Empire and the Antichrist. He also illustrates it as the great harlot, drunk on the blood of saints, with which kings of the earth commit fornication. Truth and false word blocks on a scale 4. Many False “Christs” Will Arise In the New Age Movement, we are all Christ. What a damaging, dangerous claim! And how this deception perverts the truth that we are sinners and Jesus alone is our Savior. In Matthew 24, Jesus says, “For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many. … False messiahs and false prophets will appear and perform great signs and wonders to deceive, if possible, even the elect.” Be wary. Be ready. Be wise. Not only are we used to looking at natural, earthly signs of the End Times, we are also likely to catch onto the negative ones. But there will be several positive spiritual signs… ones that we can be inspired and encouraged by as we wait for Christ’s return. Here are 3 positive spiritual signs that will herald the Lord's return: 1. The true church will make herself pure and holy as the bride of Christ. Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come, and his bride has made herself ready.” (Revelation 19:7) In this unparalleled season of persecution during the End Times, those who are alive shall realize a level of holiness and blamelessness of the quality in which Jesus Himself walked. Persecution and suffering always make the church grow stronger! 2. There will be a special outpouring of the Holy Spirit. Spiritual renewal will thrive throughout our world. We will see a sweet aroma of love and unity among Christians. I look forward to the day the prophet Joel described; I will pour out my Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions. Even on my servants, both men and women, I will pour out my Spirit in those days. I will show wonders in the heavens and on the earth, blood and fire and billows of smoke. The sun will be turned to darkness and the moon to blood before the coming of the great and dreadful day of the Lord. And everyone who calls on the name of the Lord will be saved (Joel 2:28-32) 3. “The gospel will be preached to all nations, then the end will come!” The Good News of the Gospel is going out around the world in ways that have never before been possible, thanks to the advent of the internet and other technology. The Bible has been translated into 75% of the languages on earth, with more translations happening every day. Missionaries are on the field in nearly every nation. The number of “unreached people groups” is decreasing fast. And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come. (Matthew 24:14) Our God is a God of great mercy and incredible love. And it is out of His mercy that Christ has yet to return … to give as many people as possible the opportunity to hear the Gospel and respond. Let me leave you with this. We are blessed to be living in the most exciting times of the Lord's return in triumph! But these days are a blessing only to those who know the Lord. Without knowing Jesus and the eternal hope we have in Him, these must be terrible days as we are confronted daily with wars and rumors of wars and natural catastrophes and famines and inhumanity and breakdown of values and morals and collapse of the economy. Therefore, as we watch for signs of the End Times, may we seek to share His love far and wide. May we never be discouraged by the negative spiritual signs we encounter, because they point directly to Christ’s return. And may we be encouraged that eternal life with Him is near! Dr. Roger Barrier