God's Power Through Laying On Of Hands Order Printed Copy
- Author: Novel Hayes
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About the Book
"God's Power Through Laying on of Hands" by Novel Hayes discusses the spiritual practice of laying on of hands as a means of receiving God's power and healing. The book delves into biblical examples and guidance on the significance and effectiveness of this practice in strengthening one's faith and experiencing divine intervention. Hayes explores the transformative impact of laying on of hands in individuals' lives and offers practical advice on how to incorporate this form of prayer into one's spiritual journey.
Maria Woodworth-Etter
Maria Woodworth-Etterâs Early life
Mariaâs early life was plagued with tragedies. Her father died of sunstroke when she was 11 years old leaving her mother with eight children to provide for. She married at 16 but fought a continual battle with ill-health, losing five of her six children. During her sickness she had visions of children in heaven and the lost suffering in hell.
She promised God, that if He would heal her, she would serve Him completely. She asked God for same apostolic power He gave the disciples and was gloriously baptized in the Holy Spirit. âIt felt like liquid fire, and there were angels all around.â
The call to preach
Despite her personal struggles with âwomen in ministryâ and the prevailent hostile attitudes to female preachers, she felt compelled by God to accept the invitation to preach in the United Brethren in Christ (Friends) in 1876 and later associated with the Methodist Holiness church.
Evangelism with signs and wonders
Though simply evangelistic in the early days she was unusually successful and in 1885 supernatural signs began to accompany her ministry. Her ministry resurrected dead churches, brought salvation to thousands of unconverted and encouraged believers to seek a deeper walk with God.
She descibes one of her meetings
She described an 1883 meeting in Fairview, Ohio: âI felt impressed God was going to restore love and harmony in the church..⌠All present came to the altar, made a full consecration, and prayed for a baptism of the Holy Ghost and fire. That night it came. Fifteen same to the altar screaming for mercy.
Men and women fell and lay like dead. I felt it was the work of God, but did not know how to explain it or what to say. I was a little frightened . . . after lying for two hours all, one after another, sprang to their feet as quick as a flash with shining faces and shouted all over the house. I had never seen such bright conversions or such shoutingâŚ.
The ministers and old saints wept and praised the Lord âŚ..they said it was the Pentecost power, that the Lord was visiting them in great mercy and power âŚ..(they) experienced visions of heaven and hell, collapsed on the floor as if theyâd been shot or had died.â Subsequently, thousands were healed of a wide variety of sicknesses and diseases and many believers, even ministers, received mighty baptisms of the Holy Spirit. She soon became a national phenomenon.
1,000 seater tent
In 1889, she purchased a tent that could seat eight thousand people and set it up in Oakland, California. âThe power of God was over all the congregation; and around in the city of Oakland. The Holy Ghost would fall on the people while we were preaching. The multitude would be held still, like as though death was in their midst.
Many of the most intelligent and best dressed men would fall back in their seats, with their hands held up to God. being held under the mighty power of God. Men and women fell, all over the tent, like trees in a storm; some would have visions of God. Most all of them came out shouting the praises of God.â
She declared that if 19th-century believers would meet Godâs conditions, as the 120 did on the Day of Pentecost, they would have the same results. âA mighty revival would break out that would shake the world, and thousands of souls would be saved. The displays of Godâs power on the Day of Pentecost were only a sample of what God designed should follow through the ages. Instead of looking back to Pentecost, let us always be expecting it to come, especially in these days.â
Her views of Pentecostalism
Initially she had grave concerns about the burgeoning Pentecostal movement, mainly because of some unbalanced teaching and reported extremism. Soon she came to believe it was an authentic move of the Holy Spirit and was enthusiastically welcomed within its ranks. She became both a model and a mentor for the fledgling movement. This association elicited another wave of revival between 1912 and her death in 1924 as she ministered throughout the country and her books were read across the world.
Etter Tabenacle
In 1918, she built Etter Tabernacle as her home church base and affiliated with the Assemblies of God. In her closing years she still ministered with a powerful anointing despite struggling with gastritis and dropsy. On occasion she would be carried to the podium, preach with extraordinary power, then be carried home again!
Her demise
Her health continued to decline and she died on September 16, 1924. She is buried in a grave in Indianapolis next to her daughter and son-in-law. Her inscription reads âThou showest unto thousands lovingkindness.â
In conclusion
Without doubt Maria Woodworth-Etter was an amazing woman blessed with an astonishing ministry. Rev. Stanley Smith â one of the famous âCambridge Sevenâ and for many years a worker with âThe China Inland Missionâ wrote this about her autobiography:
âI cannot let this opportunity go by without again bringing to the notice of my readers, âActs of the Holy Ghost,â or âLife and Experiences of Mrs. M. B. Woodworth-Etter.â It is a book I value next to the Bible. In special seasons of waiting on God I have found it helpful to have the New Testament on one side of me and Mrs. Etterâs book on the other; this latter is a present-day record of âthe Actsâ multiplied.
Mrs. Etter is a woman who has had a ministry of healing since 1885, her call as an evangelist being some years previous to this. I venture to think that this ministry is unparalleled in the history of the Church, for which I give all the glory to the Lord Jesus Christ, as Mrs. Etter would, I know, wish me to do. This ministry should be made known, for the glory of the Triune God and the good of believers.â
We agree and pray that such an anointing will rest upon Godâs end-time people so that âthis Gospel of the Kingdom will be preached in all the world before the end comes!â Matthew 24:14
Tony Cauchi
weakness may be your greatest strength
How well are you investing the weaknesses youâve been given? Perhaps no one has ever asked you that question before. Perhaps it sounds nonsensical. After all, people invest assets  in order to increase their value. They donât invest liabilities . They try to eliminate or minimize or even cover up liabilities. Itâs easy for us to see our strengths as assets. But most of us naturally consider our weaknesses as liabilities â deficiencies to minimize or cover up. But God, in his providence, gives us our weaknesses just as he gives us our strengths. In Godâs economy, where the return on investment he most values is âfaith working through loveâ (Galatians 5:6), weaknesses become assets â we can even call them talents  â to be stewarded, to be invested. It may even be that the most valuable asset God has given you to steward is not a strength, but a weakness. But if weâre to value weaknesses as assets, we need to see clearly where Scripture teaches this. The apostle Paul provides us with the clearest theology of the priceless value of weakness. I have found 1 Corinthians 1:18â2:16 and, frankly, the entire book of 2 Corinthians, to be immensely helpful in understanding the indispensable role weakness plays in strengthening the faith and witness of individual Christians and the church as a whole. Paradoxical Power of Weakness Paulâs most famous statement on the paradoxical spiritual power of weakness appears in 2 Corinthians 12. He tells us of his ecstatic experience of being âcaught up into paradise,â where he received overwhelming and ineffable revelations (2 Corinthians 12:1â4). But as a result, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. Three times I pleaded with the Lord about this, that it should leave me. But he said to me, âMy grace is sufficient for you, for my power is made perfect in weakness.â Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong. (2 Corinthians 12:7â10) In these few sentences, Paul completely reframes the way Christians are to view weaknesses, even deeply painful ones that can appear to hinder our calling and that the powers of darkness seek to exploit. What at first seems to us like an expensive liability turns out to be a valuable, God-given asset. Weakness and Sin Before we go further, we need to be clear that Paul does not include sin  in his description of weakness here. The Greek word Paul uses is astheneia , the most common word for âweaknessâ in the New Testament. J.I. Packer, in his helpful study on 2 Corinthians, Weakness Is the Way , explains astheneia  like this: The idea from first to last is of inadequacy. We talk about physical weakness [including sickness and disability] . . . intellectual weakness . . . personal weakness . . . a weak position when a person lacks needed resources and cannot move situations forward or influence events as desired . . . relational weakness when persons who should be leading and guiding fail to do so â weak parents, weak pastors, and so on. (13â14) But when Paul speaks of sin, he has more than inadequacy in mind. The Greek word for âsinâ he typically uses is hamartia , which refers to something that incurs guilt before God. Hamartia  happens when we think, act, or feel in ways that transgress what God forbids. âWeaknesses manifest Godâs power in us in ways our strengths donât.â Though Paul was aware that hamartia  could lead to astheneia  (1 Corinthians 11:27â30) and astheneia  could lead to hamartia  (Matthew 26:41), he clearly did not believe âweaknessâ was synonymous with âsin.â For he rebuked those who boasted that their sin displayed the power and immensity of Godâs grace (Romans 6:1â2). But he âgladlyâ boasted of his weaknesses because they displayed the power and immensity of Godâs grace (2 Corinthians 12:9). In sin, we turn from God to idols, which profanes God, destroys faith, and obscures God in the eyes of others. But weakness has the tendency to increase our conscious dependence on God, which glorifies him, strengthens our faith, and manifests his power in ways our strengths never do. And thatâs the surprising value of our weaknesses: they manifest Godâs power in us in ways our strengths donât. Thatâs what Jesus meant when he told Paul, âMy power is made perfect in weaknessâ (2 Corinthians 12:9) â âperfectâ meaning complete  or entirely accomplished . Our weaknesses are indispensable because God manifests the fullness of his power through them. Asset Disguised as a Liability At this point, you may be thinking, âWhatever Paulâs âthornâ was, my weakness is not like that.â Right. Thatâs what we all think. I have a thorn-like weakness, known only to those closest to me. If I shared it with you, you might be surprised. It dogs me daily as I seek to carry out my family, vocational, and ministry responsibilities. It makes almost everything harder and regularly tempts me to exasperation. Itâs not romantic, certainly not heroic. It humbles me in embarrassing, not noble, ways. And most painful to me, I can see how in certain ways it makes life harder for those I live and work with. Often it has seemed to me a liability. Iâve pleaded with the Lord, even in tears, to remove it or grant me more power to overcome it. But itâs still here. Paul also initially saw his weakness as a grievous liability and pleaded repeatedly to be delivered from it. But as soon as he understood Christâs purposes in it, he saw it in a whole new light: a priceless asset disguised as a liability. And he gloried in the depths of Godâs knowledge, wisdom, and omnipotent grace. âGod, in his providence, gives us our weaknesses just as he gives us our strengths.â I have been slower than Paul in learning to see my thorn as an asset (and honestly, Iâm still learning). But I see at least some of the ways this weakness has strengthened me. It has forced me to live daily in dependent faith on Godâs grace. It has heightened my gratitude for those God has placed around me who have strengths where Iâm weak. Beset with my own weakness, I am more prone to deal gently and patiently with others who struggle with weaknesses different from mine (Hebrews 5:2). And I can see now how it has seasoned much of what Iâve written over the years with certain insights I doubt would have come otherwise. In other words, I see ways God has manifested his power more completely through my perplexing weakness. The fact that we donât know what Paulâs thorn was is evidence of Godâs wisdom. If we did, we likely would compare our weaknesses to his and conclude that ours have no such spiritual value. And we would be wrong. Stewards of Surprising Talents Paul said that his weakness, his âthorn . . . in the flesh,â was âgivenâ to him (2 Corinthians 12:7). Given by whom? Whatever role Satan played, in Paulâs mind he was secondary. Paul received this weakness, as well as âinsults, hardships, persecutions, and calamitiesâ (2 Corinthians 12:10), as assets given to him by his Lord. And as a â[steward] of the mysteries of Godâ (1 Corinthians 4:1), he considered his weaknesses a crucial part of the portfolio his Master had entrusted to him. So, he determined to invest them well in order that his Master would see as much of a return as possible. If youâre familiar with Jesusâs parable of the talents (Matthew 25:14â30), you might recognize that Iâm drawing from its imagery. Jesus has given each of us different âtalentsâ to steward, assets of immense kingdom value, âeach according to his abilityâ (Matthew 25:15). And his expectation is that we will invest them well while we wait for his return. Some of these talents are strengths and abilities our Lord has given us. But some of them are our weaknesses, our inadequacies and limitations, which heâs also given to us. And heâs given us these weaknesses not only to increase in us the invaluable and shareable treasure of humility (2 Corinthians 12:7), but also to increase our strength in the most important aspects of our being: faith and love (2 Corinthians 12:10). But our weaknesses are not only given to us as individuals; they are also given to the church. Our limitations, as much as our abilities, are crucial to Christâs design to equip his body so that it works properly and âbuilds itself up in loveâ (Ephesians 4:16). Our weaknesses make us depend on one another in ways our strengths donât (1 Corinthians 12:21â26). Which means they are given to the church for the same reason they are given to us individually: so that the church may grow strong in faith (1 Corinthians 2:3â5) and love (1 Corinthians 13) â two qualities that uniquely manifest Jesusâs reality and power to the world (John 13:35). Donât Bury Your Weaknesses Someday, when our Master returns, he will ask us to give an account of the talents heâs entrusted to us. Some of those talents will be our weaknesses. We donât want to tell him we buried any of them. It may even be that the most valuable talent in our investment portfolio turns out to be a weakness. Since âit is required of stewards that they be found faithfulâ (1 Corinthians 4:2), we would be wise to examine how faithfully we are stewarding the talents of our weaknesses. So, how well are you investing the weaknesses youâve been given?