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About the Book


"God's Master Plan for Your Life" by Gloria Copeland discusses how individuals can discover and fulfill God's purpose for their lives, emphasizing the importance of faith, prayer, and obedience to God's will. Copeland encourages readers to seek God's guidance in all aspects of their lives and trust in His plan for their futures. Ultimately, the book aims to inspire and empower readers to live a life that is aligned with God's will and purpose for them.

John and Betty Stam

John and Betty Stam The year 1934. Americans John and Betty Stam were serving as missionaries in China. One morning Betty was bathing her three-month-old daughter Helen Priscilla Stam when Tsingteh's city magistrate appeared. Communist forces were near, he warned, and urged the Stams to flee. So John Stam went out to investigate the situation for himself. He received conflicting reports. Taking no chances, he arranged for Betty and the baby to be escorted away to safety if need be. But before the Stams could make their break, the Communists were inside the city. By little-known paths, they had streamed over the mountains behind government troops. Now gun shots sounded in the streets as looting began. The enemy beat on the Stams' own gate. A faithful cook and maid at the mission station had stayed behind. The Stams knelt with them in prayer. But the invaders were pounding at the door. John opened it and spoke courteously to the four leaders who entered, asking them if they were hungry. Betty brought them tea and cakes. The courtesy meant nothing. They demanded all the money the Stams had, and John handed it over. As the men bound him, he pleaded for the safety of his wife and child. The Communists left Betty and Helen behind as they led John off to their headquarters. Before long, they reappeared, demanding mother and child. The maid and cook pleaded to be allowed to accompany Betty. "No," barked the captors, and threatened to shoot. "It is better for you to stay here," Betty whispered. "If anything happens to us, look after the baby." [When we consecrate ourselves to God, we think we are making a great sacrifice, and doing lots for Him, when really we are only letting go some little, bitsie trinkets we have been grabbing, and when our hands are empty, He fills them full of His treasures. --Betty Stam] Betty was led to her husband's side. Little Helen needed some things and John was allowed to return home under guard to fetch them. But everything had been stolen. That night John was allowed to write a letter to mission authorities. "My wife, baby and myself are today in the hands of the Communists in the city of Tsingteh. Their demand is twenty thousand dollars for our release. . . . We were too late. The Lord bless and guide you. As for us, may God be glorified, whether by life or by death." Prisoners in the local jail were released to make room for the Stams. Frightened by rifle fire, the baby cried out. One of the Reds said, "Let's kill the baby. It is in our way." A bystander asked, "Why kill her? What harm has she done?" "Are you a Christian?" shouted one of the guards. The man said he was not; he was one of the prisoners just released. "Will you die for this foreign baby?" they asked. As Betty hugged Helen to her chest, the man was hacked to pieces before her eyes. Terror in the Streets The next morning their captors led the Stams toward Miaosheo, twelve miles distant. John carried little Helen, but Betty, who was not physically strong, owing to a youthful bout with inflammatory rheumatitis was allowed to ride a horse part of the way. Terror reigned in the streets of Miaosheo. Under guard, the foreign family was hustled into the postmaster's shop. "Where are you going?" asked the postmaster, who recognized them from their previous visits to his town. "We do not know where they are going, but we are going to heaven," answered John. He left a letter with the postmaster. "I tried to persuade them to let my wife and baby go back from Tsingteh with a letter to you, but they would not let her. . . ." That night the three were held in the house of a wealthy man who had fled. They were guarded by soldiers. John was tied to a post all that cold night, but Betty was allowed enough freedom to tend the baby. As it turned out, she did more than that. Execution The next morning the young couple were led through town without the baby. Their hands were tightly bound, and they were stripped of their outer garments as if they were common criminals. John walked barefoot. He had given his socks to Betty. The soldiers jeered and called the town’s folk to come see the execution. The terrified people obeyed. On the way to the execution, a medicine-seller, considered a lukewarm Christian at best, stepped from the crowd and pleaded for the lives of the two foreigners. The Reds angrily ordered him back. The man would not be stilled. His house was searched, a Bible and hymnbook found, and he, too was dragged away to die as a hated Christian. John pleaded for the man’s life. The Red leader sharply ordered him to kneel. As John was speaking softly, the Red leader swung his sword through the missionary’s throat so that his head was severed from his body. Betty did not scream. She quivered and fell bound beside her husband’s body. As she knelt there, the same sword ended her life with a single blow. Betty Betty Scott was born in the United States but reared in China as the daughter of missionaries. She came to the United States and attended Wilson College in Pennsylvania. Betty prepared to follow in her parents’ footsteps and work in China or wherever else the Lord directed her. But China it proved to be. At a prayer meeting for China, she met John Stam and a friendship developed that ripened into love. Painfully they recognized that marriage was not yet possible. “The China Inland Mission has appealed for men, single men, to work in sections where it would be impossible to take a woman until more settled work has commenced,” wrote John. He committed the matter to the Lord, whose work, he felt, must come before any human affection. At any rate, Betty would be leaving for China before him, to work in an entirely different region, and so they must be separated anyhow. As a matter of fact, John had not yet even been accepted by the China Inland Mission whereas Betty had. They parted after a long tender day, sharing their faith, picnicking, talking, and praying. Betty sailed while John continued his studies. On July 1, 1932, John, too, was accepted for service in China. Now at least he could head toward the same continent as Betty. He sailed for Shanghai. Meanwhile, Betty found her plans thwarted. A senior missionary had been captured by the Communists in the region where she was to have worked. The mission directors decided to keep her in a temporary station, and later ill-health brought her to Shanghai. Thus without any choice on her part, she was in Shanghai when John landed in China. Immediately they became engaged and a year later were married, long before they expected it. In October, 1934 Helen Priscilla was born to them. What would become of her now that her parents John and Betty were dead? In the Hills For two days, local Christians huddled in hiding in the hills around Miaosheo. Among them was a Chinese evangelist named Mr. Lo. Through informants, he learned that the Communists had captured two foreigners. At first he did not realize that these were John and Betty Stam, with whom he had worked, but as he received more details, he put two and two together. As soon as government troops entered the valley and it was safe to venture forth, Mr. Lo hurried to town. His questions met with silence. Everyone was fearful that spies might report anyone who said too much. An old woman whispered to Pastor Lo that there was a baby left behind. She nodded in the direction of the house where John and Betty had been chained their last night on earth. Pastor Lo hurried to the site and found room after room trashed by the bandits. Then he heard a muffled cry. Tucked by her mother in a little sleeping bag, Helen was warm and alive, although hungry after her two day fast. The kindly pastor took the child in his arms and carried her to his wife. With the help of a local Christian family, he wrapped the bodies that still lay upon the hillside and placed them into coffins. To the crowd that gathered he explained that the missionaries had only come to tell them how they might find forgiveness of sin in Christ. Leaving others to bury the dead, he hurried home. Somehow Helen had to be gotten to safety. Pastor Lo's own son, a boy of four, was desperately ill -- semi-conscious after days of exposure. Pastor Lo had to find a way to carry the children a hundred miles through mountains infested by bandits and Communists. Brave men were found willing to help bear the children to safety, but there was no money to pay them for their efforts. Lo had been robbed of everything he had. From Beyond the Grave But from beyond the grave, Betty provided. Tucked in Helen's sleeping bag were a change of clothes and some diapers. Pinned between these articles of clothing were two five dollar bills. It made the difference. Placing the children in rice baskets slung from the two ends of a bamboo pole, the group departed quietly, taking turns carrying the precious cargo over their shoulders. Mrs. Lo was able to find Chinese mothers along the way to nurse Helen. On foot, they came safely through their perils. Lo's own boy recovered consciousness suddenly and sat up, singing a hymn. Eight days after the Stams fell into Communist hands, another missionary in a nearby city heard a rap at his door. He opened it and a Chinese woman, stained with travel, entered the house, bearing a bundle in her arms. "This is all we have left," she said brokenly. The missionary took the bundle and turned back the blanket to uncover the sleeping face of Helen Priscilla Stam. Many kind hands had labored to preserve the infant girl, but none kinder than Betty who had spared no effort for her baby even as she herself faced degradation and death. Kathleen White has written an excellent and very readable biography John and Betty Stam, available from Bethany House Publishers (1988). She reports that Betty's alma mater, Wilson College in Pennsylvania, took over baby Helen's support and covered the costs of her college education. She added: "Helen is living in this country (USA) with her husband and family but does not wish her identity and whereabouts to be made known." Resources: Huizenga, Lee S. John and Betty Stam; Martyrs. Zondervan, 1935. Pollock, John. Victims of the Long March and Other Stories. Waco, Texas.: Word Publishing, 1970. Taylor, Mrs. Howard. The Triumph of John and Betty Stam. China Inland Mission, 1935.

Secret Allies in the Human Heart - The Advantage We Have in Evangelism

One warm, dusty midday, Jesus sat alone near Jacob’s well outside the Samaritan town of Sychar. His disciples had gone into town to buy food, but he had planned a different meal for himself (John 4:34). Soon a solitary woman arrived at the well with a large clay jar and began to draw water. Jesus asked her for a drink. So began one of the most famous evangelistic conversations in history. And this conversation is remarkably relevant to us twenty-first-century Christians. Because in it, Jesus demonstrates that hidden in the human heart are secret evangelistic allies, as Scottish preacher James Stewart once observed (Heralds of God, 53). These secret allies are deep-seated intuitions and longings that can help a person recognize the truth of the gospel. And like Jesus, if we listen carefully and prayerfully, both to the person and the Holy Spirit, we can engage these allies in the pursuit of that person’s ultimate joy. Obstacles to Evangelism In numerous ways, this woman would have appeared to most of us as an unlikely candidate for conversion. “Hidden in the human heart are secret evangelistic allies.” First, she was a Samaritan, which meant she was viewed and hated by most Jews as a member of a heretical, idolatrous religion. We would have assumed she reciprocated the hatred. She was a woman, which meant (according to ancient Near Eastern social norms) that she would have been reticent to enter into such a conversation alone with a strange man. And given the odd, hot time of day she chose to fetch water, we might have intuited some social estrangement from her own townspeople. In other words, there were layers of complex awkwardness about the whole situation — the kind of awkwardness most of us want to avoid, the kind we tend to assume will make fruitfulness unlikely. But Jesus, alert to the Holy Spirit and lovingly eager for this woman to experience grace and forgiveness and liberation and joy, stepped into the awkwardness. And notice how he navigated this conversation, engaging several secret allies along the way. Secret Allies in an Unlikely Convert It began with a mundane-sounding yet provocative request: “Give me a drink” (John 4:7). This simple question caught the woman off guard. Not only was a man addressing an unaccompanied woman, but a Jew was addressing a Samaritan. In doing so, however, Jesus acknowledged her as an image-bearer of God, according her the dignity due such a creation. Her deep, intuitive knowledge of the rightness of this became one secret ally in helping prepare her to receive the grace and mercy he offers. Then, given the immediate context of their conversation, Jesus used the metaphor of thirst to raise the issue of the woman’s deep, inconsolable longing for lasting hope, joy, meaning, and love — a longing she shared with all fallen humanity (John 4:10–15). He wasn’t put off by her skepticism and derogatory comments. He was after her joy, not defending himself. What he did was engage her soul-thirst as a secret gospel ally for her highest good. Then he gently stepped into another very awkward place: the woman’s sinful, painful past littered with the ruins of broken relational cisterns that had only left her more parched (Jeremiah 2:13; John 4:16–18). And he offered her the only water that could quench her thirst: the gracious, merciful love of God. Her pain proved to be the pivotal gospel ally in her heart (John 4:39), because she had an undeniable desire and need for God’s forgiveness, reconciliation, and redemption. But there was one more massive issue to deal with: What about the deep, bitter, complex, hostile, centuries-old ethno-religious disagreements between the Jews and the Samaritans (John 4:19–22)? Notice where in the conversation Jesus chose to address this (he ignored the controversy in verse 9). Jesus discerned that this woman needed to taste God’s care and kindness toward her before she would be open to hearing that she and her ancestors had worshiped in ignorance (John 4:22). So, he did deploy the ally of the truth she already knew from Jewish Scriptures, but not until he had developed some initial trust first. Having glimpsed the Great Well and tasted the living water (John 4:23–24), this woman forgot her jar by Jacob’s well and ran back to town to share the good news she had received (John 4:28–30). And her testimony resonated with the secret allies in the hearts of many of her neighbors in Sychar. Common Secret Allies This evangelistic conversation is admittedly exceptional because Jesus is exceptional. We rarely receive such supernatural insight into someone else’s life — though such gifts sometimes are given to believers by the Holy Spirit (1 Corinthians 14:24–25). But we can still learn from how Jesus engaged secret evangelistic allies in the hearts of his hearers. And while we may not be able to discern all he discerned as the God-man, we can still ask good questions, listen carefully, and pray for the Spirit to help us identify allies in each conversation. Certain allies are specific to particular people, like the Samaritan woman’s painful past. But there are allies that God has implanted in the hearts of every person. Here are some of them: We all instinctively recognize design in creation (Romans 1:19–20). We all are irresistibly drawn to transcendent glory (Psalm 8:1–4). We all have an intuitive knowledge of providence — that there is a purposeful intent to the created world, the events in it, and our own lives (Acts 17:22–31). We all know deep down that nihilism (ultimate meaninglessness implicit in metaphysical naturalism) is not true (Ecclesiastes 3:1–14). We all know we must have hope to keep going (Psalm 43:5; Lamentations 3:20–24; Romans 15:13). We all have an irrepressible longing for joy (Psalm 16:11; 43:4; Ecclesiastes 3:12; John 15:11; 1 Peter 1:8). We all intuitively recognize the moral law (Romans 2:14–15). We all know that we have transgressed the moral law and to some degree long to be free from guilt (Romans 3:23–26). We all at various times experience an undeniable desire for justice to prevail (Deuteronomy 16:19–20; Job 19:7–11; Proverbs 17:23; Micah 6:8; Matthew 12:18–21). We all have a sense of eternity in our hearts — we instinctively know death is not our ultimate end (Ecclesiastes 3:11). We all recognize the supreme beauty of love (Matthew 22:36–40; John 15:13; 1 Corinthians 13:13; 1 John 4:7–8). In claiming that we all know these things, I don’t mean that we all admit them, recognize them to the same degree, or explain them in the same way, but they are all part of the universal human experience. And the fact that we continually discuss and debate them is evidence of their presence. They are internal witnesses and pointers to the existence and nature of God, and in that way they become allies in our evangelism. Take Them to the Well On that warm, dusty day, on the slope of Mount Gerizim, the Lord himself became one massive, momentous fulfillment of the words of the old prophet: How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, “Your God reigns.” (Isaiah 52:7) “We all have eternity in our hearts — we instinctively know death is not our ultimate end.” He employed gospel allies already residing secretly in the heart of an unlikely convert to lead her to the living water she so desperately needed and longed for. Isn’t that essentially our story too? When it comes to evangelism, we can be too easily intimidated, especially when someone looks unlikely to respond well. It can appear to us like the ground isn’t level, like we occupy the less defendable ground because our hearer is likely to judge our gospel as foolish or weak (1 Corinthians 1:22–25). In truth, the ground is often not level, but not in the way we might fear. Often, we have the advantage because, as with Jesus that day outside Sychar, we have unseen gospel allies residing in the hearts of our hearers. And if we listen carefully and prayerfully to our hearers, the Holy Spirit can show us how to employ them. Because when it comes to the power of God in evangelism (1 Corinthians 1:18), “the foolishness of God is wiser than men, and the weakness of God is stronger than men” (1 Corinthians 1:25). We don’t need to be experts in apologetics or trained theologians to share the good news with others, even with the most resistant and entrenched. Often, we simply need to care more about helping them find the living water they so desperately need than about protecting our reputation or demonstrating how right we are. And if we do, we will find that we have secret allies in the pursuit of that person’s highest joy. Article by Jon Bloom Staff writer, desiringGod.org

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