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Inspiring, I was much impacted.

- jacqueline user (2 months ago)

Inspiring, I was much impacted.

- jacqueline user (2 months ago)

About the Book


"Give Me Fire Or I Die" is a thought-provoking novel that explores the complexities of human existence through the story of a young man named Ebube. As he navigates the challenges and triumphs of life, Ebube grapples with profound questions about love, loss, and the pursuit of meaning. Through lyrical prose and vivid imagery, author Iyke Oriaku invites readers to reflect on the fire within us all that drives us to seek out our true purpose in the world.

Jackie Hill Perry

Jackie Hill Perry Jackie Hill Perry has a way with words, and people can’t stop listening. A gifted poet, rapper, writer, and teacher, she has written books and Bible studies, released hip-hop albums, and taught at events, conferences, colleges, and coliseums all over the nation. Inspired by her powerful testimony of salvation and deliverance from a gay lifestyle and her teaching on the holiness of God, the word is out: God is good, He is Lord, and those who surrender to Him are made new. The Power of God It’s a message Jackie is passionate about because she knows firsthand the transformational power of Jesus Christ. She and her husband — fellow spoken-word artist, Preston Perry — met in 2009 while performing at an artist’s showcase. Impressed with Jackie’s poetry, Preston struck up a friendship that deepened over the years. Eventually, they began dating, which presented significant challenges but also great rewards. The Lord used Preston as a source of healing, and marriage forced Jackie to deal with hurts and fears she’d been reluctant to give to God. The couple, who reside in Atlanta, married in 2014. They are now the parents of three daughters: Eden, Autumn, and Sage; and are expecting a son. A decade ago, Jackie could never have imagined marriage, motherhood, and ministry in her future. Violated and abandoned by men who should have loved and protected her, Jackie was hurting. Fear and distrust kept watch over her heart. Surrender wasn’t an option, even when a loving God promised her new life. Despite some exposure to church and to Scripture, Jackie was adamant that she would never submit to Jesus as Lord. Her attraction to women started in early childhood and intensified during adolescence. Jackie finally gave in to same-sex desires, along with drugs and other habits that brought comfort, pleasure, and an emotional escape. Suppressing her femininity by wearing men’s clothing and assuming the male role in dating relationships, Jackie says every area of her life was characterized by sin and rebellion against God. Then one evening, 19-year-old Jackie felt the conviction of the Holy Spirit. Recalling the experience, she says, “It was a God thing. No one can ever tell me that I saved myself. I had some understanding of Jesus and obedience and Christianity. But I sincerely wanted nothing to do with God on His terms.” Even as she resisted, Jackie clearly sensed the Lord speaking to her. “When He showed me that all of my sin would be the death of me — that it was true that the wages of sin is death, but it was equally true that God offered eternal life if I would repent and believe — I was compelled to trust Him. For the first time in my life, I knew that God was real and He was worth it. Just the day before, my heart was hard as a rock, and now I wanted Jesus. Only the Holy Spirit could have done that.” “For the first time in my life, I knew that God was real and He was worth it. Just the day before, my heart was hard as a rock, and now I wanted Jesus. Only the Holy Spirit could have done that.” The Power of Words Jackie dove into God’s Word and began discovering the woman He designed her to be — mind, body, and spirit. Seeking to express herself in deeper, more artistic ways, she began writing poetry. Jackie didn’t shy away from revealing her past or the ongoing struggle with temptation and sin. Her poems unflinchingly spoke gospel truth and glorified God as the ultimate source of love and life. After connecting with the Passion for Christ Movement (P4CM), Jackie was asked to write a poem about being an ex-lesbian. Hesitant at first, she felt the Lord prompting her to move forward. Through its confessional lyrics and rock-solid theology, My Life as a Stud shined a spotlight on Jackie’s conversion and marked the beginning of her public ministry. “When My Life As a Stud came out in 2009, so many gay and lesbian people who didn’t go to church, didn’t trust Christians, and didn’t want to have anything to do with the Bible clicked on the poem and suddenly wanted Jesus. I realized God had given me this art form where I’m able to speak to people’s hearts.” Since then, she has taken the message of God’s love to artist showcases, faith-based conferences, college campuses, and major media outlets. The foundation of her message is always the Word of God: In His goodness, God created male and female. As the perfect designer of gender and sexuality, God is worthy of trust and obedience. Although same-sex attraction is central to her testimony, Jackie emphasizes that the church should approach the LGBTQ community the same way it approaches other people. Everyone is created to be an image-bearer of the living God with a unique identity and great worth. Rather than labeling someone as “a gay friend,” it’s important to develop genuine, one-on-one relationships the same way Jesus did. By investing in authentic friendships, Christians will be able to share the gospel because they’re actually modeling it. The Power of Redemption Jackie points out that being “dead in sin” goes far beyond someone’s sexual preference. Without Christ, people are lost in every way. But when Jesus gives new life, He forgives and redeems the whole person. She says, “God saved me from sin, not just my sexuality. I was an all-around sinful person. In essence, sin was my lord. As much as I loved women in a lustful way, I also loved pornography and drugs, bitterness and unforgiveness.” Through discipleship, Jackie recognized the holistic nature of God’s redemption. “I’ve learned that pride is one of my greatest struggles, even more so than same-sex attraction,” she explains. “Pride manifests itself in so many areas of my life, it’s hard to keep up. God didn’t just rescue me from being gay. He saved me from believing I’m a better lord than He is.” In response to the growing debate over same-sex attraction and the frequent questions she receives when people hear her testimony, Jackie wrote her first book, Gay Girl, Good God, to serve three core groups: people seeking to help and understand those within the LGBTQ community; people within the community who may disagree with some of her conclusions but are still intrigued; and people who are believers, yet have same-sex attraction and are trying to figure out how to love Jesus while dealing with those feelings. When asked what she hopes the church learns from the book, she says, “I want people to see that how you reach the LGBTQ community is the same way you reach anybody — with the gospel. The gospel is about God. The method shouldn’t be any different when you’re speaking to someone who is dealing with gluttony or lying or lust. It’s all the same. God is Lord, He’s Master, He’s King, He’s able to save. And the problem with sin is always a problem between us and God.” "God is Lord, He’s Master, He’s King, He’s able to save. And the problem with sin is always a problem between us and God." The Power of Community Jackie hopes the church will develop greater empathy for same-sex individuals and recognize how difficult it is to walk away from the gay lifestyle. She says, “It’s not a random sin that is easily put off. The feelings are real, and it takes time and work and a long process of dying to self.” Without a supportive church family to encourage and affirm her, the author might have fallen away. The first couple of years as a Christian were the hardest. Jackie had to learn to put off the old nature and put on Christ. The process required spiritual and physical discipline. She had to shop for women’s clothing, an experience that made her feel strange, vulnerable, and afraid. Temptation was a constant source of condemnation, at times pushing Jackie into depression and doubt as she grieved over her sinful nature. After a decade of growing in Christ, Jackie still faces temptations but says they’re more subtle and easier to flee. Instead of looking at women as objects of lust, she chooses to see them as image-bearers of God. In evaluating her walk with the Lord, she considers whether she is loving people well, growing in holiness, and bearing good fruit. And she looks to Jesus, who endured the horror of the cross because He loved God with all of His heart. Knowing Jesus didn’t want the cup of suffering, yet accepted it with humility, helps Jackie run the Christian race with endurance. Endurance and spiritual growth became the inspiration for Jackie’s second album, Crescendo, which was hailed as “stunning,” “flawless,” and arguably “the best hip-hop album of the year.” Although she began experimenting with rap simply for creative expression, Jackie soon saw it as another platform to share the gospel. When asked about the album’s title, the talented artist says, “In music theory, ‘crescendo’ means the increase in sound. So I wanted to apply that to faith. When you’re in Christ, as your faith increases, your fruit should get louder. You love more, you’re more generous, more attentive to the needs of people. You listen well. Things begin to change as your faith becomes more evident.” She wrote the album to mimic that spiritual progression. The first track begins on a low note with “Lamentations,” a rap about the reality of sin and the tendency for Jackie to forget she’s been forgiven. Taking listeners through an honest exploration of spiritual growth, Crescendo ends on a high note, celebrating how the Lord saved Jackie through His gospel, initiated her Christian walk, and sustains her to this day. The Power of Legacy A gifted communicator and lyricist, Jackie isn’t just impacting culture with wordcraft. She’s also building a spiritual legacy for her children. Because of her childhood trauma, the idea of raising daughters was terrifying. But she’s found so much joy in becoming a mom. Jackie says, “When I think of parenthood, I know I’m only called to steward these children and disciple them and hope they will love the Lord with all their hearts, souls, minds, and strength. When I was carrying Eden, Titus 2 really spoke to me about the older women teaching the younger women. "Once I realized what a privilege it would be to raise up a woman in my home, I welcomed the challenge.” As Jackie reflects on the last decade, she gives God all the glory and praise. Without Christ, she wouldn’t have her precious daughters, would have missed out on beautiful friendships, and would never have experienced being loved by a man for the first time in her life. “If God hadn’t rescued me, none of this would be possible,” Jackie says. “Life still has its challenges, for sure. But it’s better. It’s so much better.” This article courtesy of HomeLife magazine.

lord, all i have is yours

Jesus’s encounter with the rich young man has always unsettled me. I’m an American. I’m as middle-class as Americans go, which means I live in a level of affluence and abundance unknown by most of my co-inhabitants of this world today, and by a far, far lower percentage of people in history. In global and historical terms, I am that man. The most disturbing thing about the young man is that he seemed so familiar with his affluence-shaped religious and cultural assumptions that he didn’t realize how out of touch with spiritual reality he was. I doubt that many around him discerned how out of touch he was. From the very brief glimpses of him we catch in the synoptics, and by Jesus’s response to him in Mark’s account, this man doesn’t seem to match the  arrogant rich oppressor  we envision when we read James 5:4–6. Those around him might have assumed his prosperity was God’s affirmative blessing. After all, this man was  spiritually  earnest — running to Jesus and kneeling before him to ask him if there was more he needed to do to be saved (Mark 10:17). He had  all the appearance of piety  — having kept (or believed he did) the commandments Jesus listed since he was young (Mark 10:19–20). And he was  sincere  — Mark records that “Jesus, looking at him, loved him” (Mark 10:21). He was all these things, yet he lacked the kind of faith that saves. Spiritually earnest, sincere, apparently pious — perhaps more than most around him. Isn’t that what faith looks like? No, not necessarily. Faith looks like  trusting . And when it comes to what we really believe, trusting looks like  treasuring . For when it’s all on the line for us, we always trust in what we truly treasure. Show Me What I Trust The most loving thing Jesus could do for this earnest, sincere young man was show him the god he trusted: “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me” (Mark 10:21). Then the man saw his real god, and he walked away from Jesus’s incredible invitation “sorrowful.” Why?  “He had great possessions”  (Mark 10:22). This led to Jesus’s devastating observation: And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God! . . . It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” (Mark 10:23–25) When it was all on the line for the young man, he trusted his  wealth , his  possessions , more than God. His wealth was his god, and that kept him from entering the kingdom. The thing is, he didn’t see this until he really had to choose. Do you find that disconcerting? The disciples did: “Then who can be saved?” (Mark 10:26). As an affluent American living in the midst of unprecedented historical abundance, I do. I don’t trust my faith self-assessment (1 Corinthians 4:3). I can trust only God’s assessment (1 Corinthians 4:4). And since faith is really proven genuine only when it is tried (1 Peter 1:6–7; James 1:2–4; 2 Corinthians 13:5), we must be willing, like the young man, to say to Jesus, Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting! (Psalm 139:23–24) And if Jesus doesn’t call us to leave our abundance, but to continue living faithfully in it — if we are to really trust God and not our abundance — then we need the faith to abound. Faith to Abound Paul said he had learned to be content in whatever situation he found himself: I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me. (Philippians 4:12–13) If given the choice, most of us likely would prefer to be given the faith to abound rather than the faith to be brought low. I think that’s because we aren’t fully cognizant of the dangerous nature of material prosperity. Paul meant it when he said it requires God’s strength to “face plenty.” “Abundance” (prosperity) and “need” (scarcity) are very different circumstances. They  both  require faith in order to handle them in ways that glorify God. But they demand the exercising of different sets of faith muscles. Scarcity requires faith muscles for trusting God in a place of needy desperation. Prosperity requires faith muscles for trusting God in place of bountiful material security. Exercising faith in scarcity is not easy by any means. Most of us fear scarcity more than prosperity because the threat is clearly seen. But ironically, that’s one reason it can be easier to exercise faith in scarcity than in prosperity. Because in scarcity, our need is clear and our options are typically few. We feel desperate for God to provide for us and so we are driven to seek him — to exercise our faith. But exercising faith in prosperity is different. It’s a more complex and deceptive spiritual and psychological environment. It requires that we truly trust — truly  treasure  — God when we don’t feel desperate for his provision, when we feel materially secure, when nothing external is demanding that we feel urgency. When we have lots of options that look innocuous and we can spend precious time and money on all sorts of pursuits and enjoyments. This environment is so dangerous that Jesus warns it is harder for people in it to enter God’s kingdom than for a camel to climb through the eye of a needle. Test yourself. When have you sought God most earnestly: in need or abundance? When God Is Our Option Christians have always found it harder to voluntarily give away security than to desperately plead for it. It requires different faith muscles to trust God in divesting ourselves of prosperity for his sake than to trust God to meet our scarcity for his sake. In some ways, it takes greater faith to trust God when you have other options than when he is our only option. That’s why the laborers are so few when the harvest is so plenty (Luke 10:2). Few want to face worldly need in order to experience kingdom plenty. It makes the kind of faith that saints like George Müller and Hudson Taylor exercised so remarkable. Yes, they trusted in God in scarcity. But what made this all the more remarkable was that they could have raised money in other legitimate ways to support their work and avoid many of those needy moments. But they  voluntarily  chose (which is different from being circumstantially forced) to place themselves in a position of desperation to demonstrate that God exists and rewards those who seek him (Hebrews 11:6). They, like Paul, learned the secret of facing abundance and need: fully trusting God, their Treasure. Whatever It Takes We Christians who live in abundance need to heed the story of the rich young man. We need him to unnerve us. For the whole history of the church bears witness to the general trend that the wealthier she grows, the more corrupt, indulgent, and apathetic she grows. And the less urgent over lost souls she feels. It’s harder for people in our environment to be real Christians than for camels to pass through a needle’s eye. But Jesus does not leave us without great hope. He announces, “With man [handling material abundance faithfully] is impossible, but not with God. For all things are possible with God” (Mark 10:27). So, let us run to Jesus — who has power to do what is impossible for us — kneel before him, and plead: Whatever it takes, Lord, help me to truly trust you as my greatest treasure. I would rather lose my material security and gain the kingdom than gain the world and lose my soul. All I have is yours — my life, my family, my time, my money, my possessions, my future — and I will steward them as you wish, even if it means losing them (Philippians 3:8). And I invite you to search my heart and put my faith to the test.

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