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About the Book
"Give Me Fire Or I Die" is a thought-provoking novel that explores the complexities of human existence through the story of a young man named Ebube. As he navigates the challenges and triumphs of life, Ebube grapples with profound questions about love, loss, and the pursuit of meaning. Through lyrical prose and vivid imagery, author Iyke Oriaku invites readers to reflect on the fire within us all that drives us to seek out our true purpose in the world.
George Eldon Ladd
Ever used the phrase “Already / Not Yet” to describe the timing of God’s kingdom? If so, you’re indebted to George Eldon Ladd, longtime professor at Fuller Seminary and one of the most influential evangelical scholars of the 1900’s.
Ladd broke through the sterile debates about whether the kingdom of God was a present, spiritual reality or a future, earthly reality. He popularized a view of the kingdom as having two dimensions: “already/not yet.” Ladd was also one of the first solid evangelical scholars to go outside the fundamentalist camp in order to interact with liberal scholars in the academy, men like Rudolph Bultmann.
For a biographical overview of Ladd’s life and work, I suggest A Place at the Table: George Eldon Ladd and the Rehabilitation of Evangelical Scholarship in America. See my review of this book here:
A Place at the Table is much more than a biographical sketch of Ladd’s life. D’Elia cautiously enters into the theological discussion he describes in order to spotlight Ladd’s contributions to evangelical scholarship and his interactions with scholars from outside the evangelical world. Those who read D’Elia’s book will receive an education, not merely regarding the historical aspects of Ladd’s interesting life, but also regarding the theological debates of the time.
I’ve also interviewed Ladd’s biographer, John D’Elia, about his work and his legacy:
Ladd’s legacy within evangelical scholarship is hard to overstate. I argue in the book that he carved out a place for evangelicals in what was then the threatening and bewildering world of critical biblical scholarship. By demystifying the methods of critical scholarship, Ladd made them available to evangelicals who wanted to use them in their study of the Scriptures. Historic premillennialism, then, is really an incidental part of Ladd’s story. The real achievement in Ladd’s career can be found in the wide range of biblical scholars who sat at his feet and then went on to make their own mark. Those scholars are as diverse as John Piper and Robert Mounce on the
one side, and Eldon Epp and Charles Carlston on the other.
If you’re going to start reading Ladd, let me suggest his book, The Gospel of the Kingdom: Scriptural Studies in the Kingdom of God. Check out my review here:
The Gospel of the Kingdom is illuminating, clarifying and (thankfully) brief. It is amazing that Ladd manages to fit all of this great theological teaching into 140 pages.
There is a reason this book is still in print. It is unmatched in its clarification of what the kingdom of God is, and how the kingdom of God can be already present but not yet here in its fullness.
I’ll close this post with Ladd himself. Here are two ways Ladd defined “the gospel,” one personal and the other in light of God’s kingdom:
“I can only bear witness at this point to what Heilsgeschichte means to me. My sense of God’s love and acceptance is grounded not only in the resurrected Christ but also in the Jesus of history. He taught something about God that was utterly novel to his Jewish auditors: that God is not only gracious and forgiving to the repentant sinner but is also a seeking God who, in Jesus’ person and mission, has come to seek and to save the lost…
God has shown me that he loves me in that while I was yet a sinner, Christ died for me (Rom. 5:8). This is not faith in history; it is not faith in the kerygma; it is not faith in the Bible. It is faith in God who has revealed himself to me in the historical event of the person, works and words of Jesus of Nazareth who continues to speak to me though the prophetic word of the Bible.”
– George Eldon Ladd, “The Search for Perspective,” Interpretation 25 (Jan. 1971), 56 and 57.
“This is the good news about the kingdom of God. How men need this gospel! Everywhere one goes he finds the gaping graves swallowing up the dying. Tears of loss, of separation, of final departure stain every face. Every table sooner or later has an empty chair, every fireside its vacant place. Death is the great leveller. Wealth or poverty, fame or oblivion, power or futility, success or failure, race, creed or culture — all our human distinctions mean nothing before the ultimate irresistible sweep of the scythe of death which cuts us all down. And whether the mausoleum is a fabulous Taj Mahal, a massive pyramid, an unmarked spot of ragged grass or the unplotted depths of the sea one fact stands: death reigns.
“Apart from the gospel of the kingdom, death is the mighty conqueror before whom we are all helpless. We can only beat our fists in utter futility against this unyielding and unresponding tomb. But the good news is this: death has been defeated; our conqueror has been conquered. In the face of the power of the kingdom of God in Christ, death was helpless. It could not hold him, death has been defeated; life and immortality have been brought to life. An empty tomb in Jerusalem is proof of it. This is the gospel of the kingdom.”
– from The Gospel of the Kingdom
The Story of Experiencing God
Kareem was a graduate student from North Africa working on a Ph.D. in biology. Bob, his professor, witnessed to him on numerous occasion; but because he was a moral man, Kareem saw no need for a Savior. He did start going to church with Bob though. The church offered a men’s Bible study using Experiencing God: Knowing and Doing the Will of God that I had written with Henry Blackaby. Kareem decided to join. Bob’s first thought was, He’s not even a Christian; this won’t make sense, but next he thought, What could it hurt? About 10 weeks into the study, Kareem came to Bob in the laboratory and said, “I have to confess.” Bob assumed he must have broken some lab equipment. “No, I must confess Christ.” “Kareem,” Bob asked, “all the times I’ve talked with you, you never saw a need for Christ. Why now?” "I see these men in our class are experiencing God," Kareem responded. "I know I can't experience Him that way without a relationship with Him." So, he made a public profession of his faith in Christ. Next, he needed prayer. His parents had arranged his marriage to a woman back home in North Africa. The church prayed. Soon, he began to receive letters from his future bride where she was quoting Scripture to him. She had come to faith in Christ and was praying for Kareem. I don’t know who came to Christ first, but half a world apart, both experienced God. Experiencing God, the Course I first met Henry Blackaby in 1986, as he spoke at a conference in Georgia. Unexpectedly, he was asked to speak on the topic of knowing and doing the will of God. Avery Willis, my manager, and I realized God had entrusted to Henry a very significant message for the body of Christ. We began working with Henry to capture this life-message so it could minister to people far beyond Henry’s ability to present it in person. Henry had studied the way God worked with people throughout Scripture to accomplish His purposes. He used the story of God’s call of Moses at the burning bush to illustrate God’s work in and through an individual to accomplish His purposes. He would draw a diagram and explain the process. We summarized the process in the “Seven Realities of Experiencing God” diagram. In John 5:17, 19-20, Jesus described the way He came to know and do the will of His Father: “My Father is still working, and I am working also. … Truly I tell you, the Son is not able to do anything on his own, but only what he sees the Father doing. For whatever the Father does, the Son likewise does these things. For the Father loves the Son and shows him everything he is doing, and he will show him greater works than these so that you will be amazed.” Henry summed up Jesus’ approach for us: “Look to see where God is working and join Him.” In October 1990, we released the first edition of a work-book titled Experiencing God. We couldn’t have imagined what God would do with this message. In the past 30 years, it has sold more than eight million copies in various English editions. Translated into probably 60 or more languages, Experiencing God has spread all over the world. Trans World Radio even developed the message into radio programs and broadcast them as a radio discipleship tool in Arabic, Spanish, Russian, Chinese, and English. Because the message was so clearly biblical, people of nearly every Christian denomination we know have used it. A Love Relationship Experiencing God isn’t just a course to be studied, however. It’s about a love relationship with a heavenly Father. Reality Two says, “God pursues a continuing love relationship with you that is real and personal.” When Henry and I began teaching Experiencing God, we learned that people who had experienced a poor relationship with an earthly father often had great difficulty getting close to God as their heavenly Father. I began to learn experientially that God can heal the brokenness of the past, set people free from the bondage of their past, and bring them into a vibrant, personal, and intimate love relationship with Himself. One woman who had been abused by her dad said, “It’s like I’ve received a heart transplant.” Her love for God as her Father was transformed. The love relationship is critical for all the other realities. Jesus described the love of the Father for the Son. Because of that love, the Father revealed what He was doing so the Son could be involved in the Father’s work. That’s exactly why we need a healthy love relationship with our Father. He longs to work through us, so we, and those around us, can know God by experience as He accomplishes God-sized things. "People experience God and they tell everybody what God has done. … many have come to faith in Christ as they realized they didn’t have a personal relationship with Him. Others have experienced God’s healing touch and they now experience new dimensions of the abundant life Jesus came to give." Impacting Lives Experiencing God is about a real experience with God. This is one reason it has been so well received. People experience God and they tell everybody what God has done. Like Kareem, many have come to faith in Christ as they realized they didn’t have a personal relationship with Him. Others have experienced God’s healing touch and they now experience new dimensions of the abundant life Jesus came to give. I couldn’t begin to tell you all the ways we’ve seen God work through common ordinary people like us. A huge impact has come in prisons like the Louisiana State Penitentiary at Angola (formerly one of the bloodiest prisons in America). In 1995, inmates began using Experiencing God. A seminary extension program began training them to lead the more than 20 churches within the prison. Inmates began leading other inmates to faith and discipling them. Today more than half the inmates are Christians, and Angola is one of the safest prisons in America. Baylor University Research describes the change as “identity transformation.” Inmates have been rejected, condemned, and cast off by society as worthless. Then they come to faith in Christ and realize God created them for a purpose. They cultivate a relationship with God that changes everything. They realize they have a meaningful purpose for living to minister to others. I met a former diplomat in South Africa who had served at the time Apartheid ended. He had been introduced to this message by some missionaries in another country where he served. He came back to South Africa and began using Experiencing God to train new diplomats who would represent their country through Christ-transformed lives. A South African banker told me about a visitor from another African nation who was planning a military coup to overthrow the corrupt government in his homeland. After the 12-week study of Experiencing God, he sensed God telling him to seek a political and peaceful strategy to spare the lives of the hundreds of thousands of people who would have died in the conflict. One church began 27 ministries after studying Experiencing God. With confirmation from the church body, people realized God was calling them to far more than the traditional church programs. Churches have experienced a new unity. Ordinary people have recognized God’s call, responded to that call, and experienced God working mightily in their businesses, homes, marriages, and communities. By the mid-1990s, international missions leaders identified an “emerging pathway” to the call to missions. Over half the new missionaries testified to sensing God’s call to missions as they studied Experiencing God in church groups. Again, the course isn’t the key. God is the key. We encourage people to enter the love relationship with God, learn to hear His voice, and respond in obedience. God has called people to things we would never have dreamed to ask. Repeating a Tragedy In the early days, I remember standing with Henry Blackaby when a prominent Southern Baptist leader came up with tears steaming down his face. He said, “Henry, if I had only known this 30 years ago my entire ministry would have been different.” All his outward human success didn’t make up for missing out on what he could have experienced of God. I remember one broken pastor weeping as he asked, “Why are we just now being told these things?” Henry responded by encouraging him to rejoice that God has now chosen to reveal these truths. I completed seminary and experienced some failure in ministry as I tried to do things for God. When I met Henry and learned this message, I experienced a 180-degree shift in ministry perspective and fruitfulness as I began to join God in what He was doing. I wished someone had taught me these truths a decade earlier. Not long ago, I introduced Experiencing God to 52 college students who were serving as summer staff for a Christian camp. Many of them were considering missions or ministry as vocations. Of the 52, only two had even heard of the course. On another occasion, I spoke to 35 seminary students, most of whom had never been introduced to this message. I tried to warn them not to follow my path of ministry failure by depending on my human reasoning and resources and missing the experience of God’s presence and fruitfulness. If you've experienced God and understand this message, don’t allow a new generation to miss experiencing Him. If you haven’t experienced God in these real and significant ways, you can start right now. God desires to revive His people as His life flows through them to change the world. Let’s watch to see where God is working around us and join Him. This article was originally published in HomeLife magazine. Claude V. King