Friend Of Sinners (Why Jesus Cares More About Relationship Than Perfection) Order Printed Copy
- Author: Rich Wilkerson Jr.
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About the Book
In "Friend of Sinners", Rich Wilkerson Jr. explores how Jesus values relationships over perfection, emphasizing the importance of genuine connection and compassion. He challenges readers to prioritize loving others and building meaningful connections, rather than focusing solely on following rigid rules or achieving perfection. Wilkerson Jr. highlights Jesus' example of befriending sinners and outcasts, showing that true transformation comes through grace, love, and authentic relationships.
Brother Andrew
Son of a blacksmith, Brother Andrew didnât even finish high school. But God used this ordinary dutch man, with his bad back, limited education, without sponsorship and no funds to do things that many said were impossible. From Yugoslavia to North Korea, Brother Andrew penetrated countries hostile to the gospel to bring bibles and encouragement to believers.
Andy van der Bijl, who became known as Brother Andrew, was born in 1928 the son of a deaf father and a semi-invalid mother. Andrew was the third of six children and they lived in the smallest house in the village of Witte in the Netherlands.
In the book Godâs smuggler, Andrew describes the impact that the death of his oldest brother âBasâ had upon him. Bas, who was severely handicapped died when Andrew was just 11 years old. Andrew had wanted to die with Bas, but God hadnât let him.
THIRST FOR ADVENTURE
As a child, brother Andrew was mischievous and dreamt of adventure. When Germany invaded, Andrew amused himself (and the rest of the village) by playing pranks on the occupying troops.
NOTORIOUS COMMANDO WHO NEEDED GOD
His thirst for adventure led him into the Dutch army at the age of 18 where he became a notorious commando. Andrew and his comrades became famous for wearing yellow straw hats in battle, their motto was: âget smart â lose your mindâ.
The atrocities that Andrew committed as a commando haunted him and he became wrapped in a sense of guilt. Nothing he did â drinking, fighting, writing or reading letters helped him escape the strangle that guilt had upon him.
Shot in the ankle in combat, at the age of 20, his time in the army came to an abrupt end.
In hospital, bed ridden, the witness of Franciscan sisters who served the sick joyfully and the conviction of his own sin, drove him to read the Bible. Andy studied the bible while asking many questions to a friend (Thile), who had written to him throughout his time in the army. Andrew sent questions to Thile who searched for answers from her pastor and the library. His searching within the bible did not however lead him to give his life to God whilst he was still in hospital.
ANDREW RETURNS HOME A CRIPPLE AND SEEKS GOD
Returning home a cripple to his old town, Andrewâs life was empty. He had not found the adventure he had been looking for.
Somehow however, when he return home, he developed a thirst for God. Every evening Andrew attended a meeting and during the day he would read the bible and lookup up bible verses mentioned in the sermons he had heard. At last, one evening he gave up his ego and prayed: âLord if You will show me the way, I will follow You. Amenâ.
GOD CALLS BROTHER ANDREW TO MISSION
Soon after becoming a Christian, Brother Andrew attended a an evangelistic meeting taken by a Dutch evangelist Arne Donker. At this meeting Andrew responded to the call to become a missionary. This call to share the good news of salvation started at home, with Andrew and his friend Kees holding an evangelistic event with Pastor Donker in their home town of Witte.
Before going away on mission, Andrew started work at the Ringers chocolate factory. Working in a female dominated environment which was smitten with filthy jokes, God used Andrew and another Christian, and future wife Corrie, to reach their lost co-workers. Through personal witness and inviting them to evangelistic events, many became Christians, including the ring leader of the women. The atmosphere at work changed dramatically and prayer groups were held.
Andrew excelled in his work despite being lame and Mr Ringers, the owner of the factory applauded his work and evangelistic efforts. Because of his high IQ, Andrew was trained up as a job analyst within the factory. But Andrew knew that God was calling him to mission. The big obstacle however was his lack of education.
Giving up smoking, Andrew was able to start saving to buy books. Andrew bought dictionaries and commentaries and so began studying in his spare time. One day Andrew learnt about the bible college in Glasgow run by the WEC mission. At Glasgow bible college Christians could be trained up for mission in 2 years.
Unsure of Gods will for his life, Andrew spent a Sunday afternoon alone with God, speaking aloud with God. Through this time, Andrew realised that he needed to say âyesâ to God who was calling him to mission. Before this, Andrew had been saying âYes BUT I am lame.â âYes BUT I have no educationâ. Andrew said yes. In an amazing instant, Andrew made this step of yes, and in Godâs grace he healed Andrews lame leg.
ANDREW GOES TO ENGLAND
Andrew applied for the Bible college in Glasgow and was accepted. Sponsored by no church, no organisation and lacking education, Andrew obeyed God and went despite being told by the love of his life at the time (Thile) that in going he would lose her.
Andrewâs place at the bible college was delayed by a year. Despite receiving a telegram from WEC telling him not to come, Andrew believed God was instructing him to go. In faith he obeyed God and left for England in 1952.
Andrew spent the first few months in England painting the WEC headquarters building (Bulstrode). While living at Bulstrode, Andrew began spending time with God at the beginning of everyday â a Quiet Time. This was something that Andrew found helpful and endeavoured to do every day of his life. Once Andrew had finished painting Bulstrode, he then moved in with Mr and Mrs Hopkins. Living with Mr and Mrs Hopkins, they developed a wonderful relationship. Andy learnt so much from the couple because they were utterly without self-consciousness and opened up their home to drunks and beggars.
In September 1953, Brother Andrew started his studies at the WEC Glasgow bible college. Over the entrance of the wooden archway of the college were the wordsâhave faith in Godâ. During the following two years whilst studying, Andrew learnt about having faith in God and put his faith into practice in numerous ways.
THE KINGS WAY
Throughout his time at Glasgow bible college, Andy learnt of âThe Kings Wayâ in providing. Andrew saw God provide every essential need he had and always provide on time. In the book Godâs Smuggler, Andrew describes how it was exciting waiting to see how God would provide at his time of need. God always provided, but did so, not according to mans logic but in a kingly matter, not in a grovelling way.
One example of God providing miraculously was when Andrew needed to pay his visa. When Andrew received a visitor the day before he needed to send off his application for a visa, he was confident that the visitor would have come to give him money to pay for the visa. But the visitor was Richard, a man who Andrew had met in the slums in Glasgow. Richard had not come to give, but to ask. Andy explained that he had no money himself to give to Richard, but as he spoke, Andy saw a Shilling on the floor. This shilling was how much Andy needed to pay for his visa which would mean he could stay at the bible school. Rather than keeping the Shilling for himself, Andrew gave the Shilling to Richard. Andy had done what he knew was right, but how would God provide? Minutes later, Andy received a letter and in it was 30 Shillings! God had provided in His way, a Kingly Manner of provision.
GOD CALLS ANDREW BEHIND THE IRON CURTAIN
Leaving bible college in 1955, God guided Andy to attend a Communist trip to Warsaw. This would be the first of many trips into Communist countries.
During his first trip to Warsaw, brother Andrew visited local churches, a bible shop and spoke with Christians in the country. Coming back to Holland, Andrew had lots of opportunities to share about his trip and how Christians lived behind the iron curtain.
Weeks later, the communist party arranged for him to attend a trip to Czechoslovakia. Andrew managed to break away from the organised trip to learn that the church was suffering and that bibles were very scarce. Officials were angry he had broken away from the official tour and had contact with Christians so he was prohibited from entering the country again. But his trip had opened his eyes to the needs of the church behind the iron curtain and this became his mission field.
In the following years, Andy dedicated his life to the needs of the church in the Communist countries. God provided Andrew with a new Volkswagen Beetle and with it Brother Andrew smuggled bibles and literature into the countries in need. Working alone for the first few years, Andrew worked tirelessly in serving the churches behind the iron curtain. When Andrew had finished one trip he would go back to Holland where he would share his experience and then go back to one of the countries. Each trip was full of stories of how God had miraculously provided and led Andrew to meet Godly believers.
ANDREW MARRIES AND HAS A FAMILY
Although serving God in this way was exciting, Andrew felt alone and wanted a wife. In the book Godâs Smuggler, Andrew describes how he prayed about a wife three times. The first two times that Brother Andrew asked for a wife God spoke to him clearly through Isaiah 54:1 âThe children of the desolate are more than the children of the marriedâ. But Andrew prayed a third time about it, and this time God answered his prayer, reminding him of a lady he worked with at the Ringers chocolate factor, Corrie van Dam. Andrew hadnât had contact with Corrie for a long time so went to visit her. By Godâs grace, Corrie was still single and over a period of several years Andrew and Corrie became great friends. Corrie and Andrew married on June 27th 1958 in Alkmaar, Netherlands.
Corrie was married to a missionary and Andrew very much continued to live like a missionary, smuggling bibles into countries closed countries. Over the years, God blessed Corrie and Andrew with five children, three boys and two girls.
ANDREW STARTS WORKING WITH OTHERS
Andrew kept serving God behind the iron curtain but the work had become difficult to do alone. Andrew thought about how helpful it would be to have a co-worker. This began with a man called Hans and slowly grew until a number of them were smuggling bibles into the communist countries.
SERVING THE WORLD WIDE CHURCH
When the doors to communist Europe were opened in the 1960âs, Brother Andrew began to serve and strengthen the churches in the Middle East and Islamic world.
BROTHER ANDREW RECEIVES RELIGIOUS LIBERTY AWARD IN 2007
On Andy van der Bijlâs 69th birthday, he was honoured by being awarded âThe Religious Liberty Awardâ which was presented by the World Evangelical Fellowship (WEF). The chairman of WEFâs Religious Liberty Commission stated:
âBrother Andrew has been the preeminent example of those from the outside who have excelled in the ministry of encouragement â the many years he has devoted himself to serving the oppressed. His exploits have become legendary as he has crossed borders carrying Bibles, which were liable to confiscation. Time after time God has blinded the eyes of the border guards, and the Bibles got through.
BROTHER ANDREW RESOURCES
Godâs Smuggler â Book about Brother Andrew smuggling Bibles.
No Holiness, No Heaven
No one will be in heaven who did not walk in good works on earth. In other words, and in the words of Hebrews 12:14, there is a âholiness without which no one will see the Lord.â Abbreviated, âno holiness, no heaven.â In directness, âFaith without works is deadâ (James 2:26 NASB). In confession, âFaith, thus receiving and resting on Christ and his righteousness, is the alone instrument of justification: yet is it not alone in the person justified, but is ever accompanied with all other saving graces, and is no dead faith, but works by loveâ (Westminster Confession). In commandment: âWork out [literally, produce] your own salvation with fear and tremblingâ (Philippians 2:12). âNo one will be in heaven who did not walk in good works on earth.â In illustration: âEvery branch in me that does not bear fruit he takes away . . . and the branches are gathered, thrown into the fire, and burnedâ (John 15:2, 6). In lyric, âHe leads me in paths of righteousness for his nameâs sakeâ (Psalm 23:3). In repetition: no one will be in heaven who did not walk in good works on earth. Two Familiar Heresies Now, to say this, I hasten to avoid a different heresy: no one will be in heaven based upon good works. âBy grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boastâ (Ephesians 2:8â9). âA person is not justified by works of the lawâ (Galatians 2:16). Christâs righteousness, not ours, justifies entirely. The man, woman, or child who believes in him who justifies the ungodly shall be counted righteous before God. His blood brings us near to God, his righteousness imputed to us is needed. In other words, him, him, him â not us â so that no man may boast. Although the Christian walks into the narrow path full of good works, God prepared them for him to walk in beforehand. So here we have it: no one will be in heaven who did not walk in faith-producing good works on earth â âthe obedience of faithâ (Romans 1:5; 16:26) or âfaith working through loveâ (Galatians 5:6) â and no one in heaven will be there on the basis of his good works. One heresy says it doesnât matter if you work, run, or fight at all; the other, that your working, running, and fighting earn your place before a holy God. James calls the first the faith of demons (James 2:19). Paul calls the second the faith of the bewitched (Galatians 3:1). One error sits comfortably among evangelicals; the other among Catholics. It is the dead faith closer to home that I wish to address. Once Saved, Always Saved Dead faith (which produces no works) is not necessarily a silent faith. It often rehearses (and abuses) golden mantras such as, âOnce saved, always saved,â putting a jewel, as it were, up a pigâs snout. âNothing shall separate his true children from the love of God; the Shepherd will lose none of his sheep.â Properly understood, âOnce saved, always savedâ would stand for the amazing truth that from the vantage point of the eternal mountain of God, his children, predestined to be saved before time began, will not fall away â he will bring them home. He carved their names in the book of life; his Son has atoned for their actual sins; he seals them with his very Spirit as a down payment â the Spirit that shall surely bring his work to completion at the day of Christ Jesus. Nothing shall separate his true children from the love of God; the Shepherd will lose none of his sheep. From this, however, some draw crooked lines. Instead of deducing with Paul, âGodâs firm foundation stands, bearing this seal: âThe Lord knows those who are his,â and, âLet everyone who names the name of the Lord depart from iniquityââ (2 Timothy 2:19), some conclude that the perseverance of the saints is optional. They may imagine God putting souls on a conveyor belt to glory. âOnce saved, always savedâ â no matter how deeply compromised their lives may be. In so doing they pit the essential doctrine of justification against the blood, sweat, and toil of the essential doctrine of sanctification, judging the first to eclipse the second. We do not need holiness, it is thought, because once saved, always saved. And by âsavedâ we cannot help but conclude they include âsaved from needing to obey.â Texts that speak conditionally of inheriting eternal life (conditions God empowers his true children to meet) bewilder dead faith. They cannot stomach texts about the need to continue stable and steadfast in the faith, to endure to the end, to stand firm through trials, to put the flesh to death by the Spirit, to work out oneâs own salvation with fear and trembling, to make our calling and election sure through energetic striving (2 Peter 1:1â11). The shouts of their dead faith cry âLord, Lordâ while they disobey him with their lives. Theirs is a faith I knew too well. A faith soberly depicted by the character Talkative in Bunyanâs animated theology, The Pilgrimâs Progress. Along the Road with Talkative A man named Faithful, in Bunyanâs allegory, possessed a faith that worked, while Talkative possessed a faith that did not. They had a conversation along the way. Faithful: Are you going to the heavenly country? Talkative: I am going to that same place. Talkative believes himself headed to the Celestial City. And whatâs more, he speaks very Christianly, possessing excellent Reformed doctrine: By this [profitable talk of the Scriptures] a man may learn the necessity of the new birth; the insufficiency of our works; the need of Christâs righteousness, and so forth. Besides, by this a man may learn what it is to repent, to believe, to pray, to suffer, or the like; by this also a man may learn what are the great promises and consolations of the Gospel, to his own comfort. Further, by this a man may learn to refute false opinions; to vindicate the truth; and also to instruct the ignorant. Bunyan teaches that proper orthodoxy communicated well is not a sufficient sign in itself of living faith. Faithful, not knowing the report of Talkative, whispers to his companion, Christian, âWhat a brave companion have we got! Surely this man will make a very excellent pilgrim.â At this, Christian modestly smiles and answers plainly, This man with whom you are so taken will beguile with this tongue of his twenty of them that know him not. . . . He is best abroad; near home he is ugly enough. . . . Religion hath no place in his heart, or house, or conversation; all he hath lieth in his tongue, and his religion is to make a noise therewith. His Christianity lies only in his tongue. How does Christian know this? âI have been in his family and have observed him both at home and abroad.â The tree is known by its fruit. He is âa saint abroad, and a devil at home.â Like the Pharisees of Jesusâs day, he says much, but obeys little (Matthew 23:3). âThe new covenant promises Christians with new hearts will hate their sin and feel it to be the shame it is.â It is easy for us to imagine that God has saved us because we know right doctrine. Talkativeâs great religion of tongue proved untrue in his loves, his relationships, his life. He talks of truth he was never changed by. The grace he speaks of never trained him to say no to ungodliness and to live a godly life (Titus 2:11â14). Borrowing a phrase from C.S. Lewis, he speaks of new life like âa scholarâs parrot may talk Greek.â He repeats what he overhears without knowing the reality of it, as the parrot listening to a scholar may repeat words like charis and sĹtÄria. Christian observes what is true of many Talkatives today: âHe talks of prayer, of repentance, of faith, and of the new birth; but he knows but only to talk of them.â What a fearful place to be. Questions for Self-Examination Are you like this Talkative? I was, and God woke me from my delusion. I pray he would for others like me. Talkative, in the end, does not venture from the City of Destruction. He labels Christian and Faithful judgmental and parts from them. His words traveled beyond his faith and obedience; in the end, he was lost. He never examined himself to make sure he was in the faith and truly born again. At times, we all ask plainly, Am I born again? Christian counsels Faithful concerning Talkative, âAsk him plainly (when he has approved of it, for that he will) whether this thing be set up in his heart, house, or conversation.â Some questions Faithful and Talkative discuss are still helpful to ask today. Do you hate your sin? Not merely talk about hating it, like a hypocritical pastor who denounces the secret sin he indulges. The new covenant promises Christians with new hearts will hate their sin and feel it to be shameful: âYou shall remember your ways and all your deeds with which you have defiled yourselves, and you shall loathe yourselves for all the evils that you have committedâ (Ezekiel 20:43). Blessed are those who mourn for their sin (Matthew 5:4); God will not despise the heart broken over its sin (Psalm 51:17). Do you love God? Paul said as plain as day, âIf anyone has no love for the Lord, let him be accursedâ (1 Corinthians 16:22). Do you love him? Do you desire to know him? Do you love him above father, mother, spouse, child? Can you confess that his steadfast love is better than life? Do you hate your remaining sin because it is against him, your soulâs Treasure? Do you obey what you know? Jesus says, âIf you know these things, blessed are you if you do themâ (John 13:17). âThat servant who knew his masterâs will but did not get ready or act according to his will, will receive a severe beatingâ (Luke 12:47). We can imagine we have advanced much in religion or the love of Christ because we know more and more texts on the subject. But these texts must be believed, obeyed, loved. They must take root in us. If we truly know and love him, we will keep his commandments (John 14:15; 1 John 2:3). What do others see? Bunyan writes, âA work of grace in the soul discovers itself either to him that hath it, or to standers by.â Other Christiansâ judgments are not infallible, but they can help to reveal blind spots to us (and signs of grace) we do not see in ourselves. As the Faithfuls and Christians today keep along the narrow way with the Book in their hands and love in their hearts, they will do good in this world. They will because God is working in them to will and to work for his good pleasure, producing the fruit of the Spirit in them. They must do good, in fact, because they have a Book of promises commanding, warning, and wooing them onward to the Celestial City. No one in heaven will be there on the basis of his good works, and no one will be in heaven who did not walk in good works on earth. So, we press onward in holiness toward our heavenly home because Jesus has already made us his own. Article by Greg Morse