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About the Book
"Finishing Strong" by Steve Farrar offers practical advice and inspiration for men to finish their lives with strength and purpose. Drawing from biblical principles and real-life examples, Farrar challenges readers to prioritize their faith, relationships, and legacy, ultimately encouraging them to live a life that honors God and leaves a lasting impact on the world.
Darlene Deibler Rose
Darlene Diebler Rose: Unwavering Faith in Godâs Promises
âRemember one thing, dear: God said he would never leave us nor forsake us.â Those words were spoken on March 13, 1942, and were the last words Darlene Diebler would ever hear from her husband, Russell, as they were permanently separated in Japanese prison camps during World War II. She was a missionary in her early twenties. She did not even have a chance to say goodbye. Consider her own reflection on that heartbreaking day:
Everything had happened so fast and without the slightest warning. Russell had said, âHe will never leave us nor forsake us.â No? What about now, Lord? This was one of the times when I thought God had left me, that he had forsaken me. I was to discover, however, that when I took my eyes off the circumstances that were overwhelming me, over which I had no control, and looked up, my Lord was there, standing on the parapet of heaven looking down. Deep in my heart he whispered, âIâm here. Even when you donât see me, Iâm here. Never for a moment are you out of my sightâ (Evidence Not Seen, 46).
Obedience to Godâs Call in All Circumstances
Darlene Mae McIntosh was born on May 17, 1917. At age nine she put her trust in the Lord Jesus Christ as her light and salvation. One year later, during a revival service, she sensed Godâs calling to give her life to missions. On that night she promised Jesus, âLord, I will go anywhere with you, no matter what it costsâ (46). How could that little girl know what the Savior had planned for her in the not too distant future?
âThrough it all, Darlene was sustained by God, who never left her nor forsook her, just as he promised. He remained her light and salvation.â
Darlene married a pioneer missionary to Southeast Asia named Russell Deibler on August 18, 1937. She was only nineteen years old. He was twelve years her senior. The Deiblers eagerly returned to Russellâs pioneer missionary work in the interior of New Guinea. Darlene accompanied Russell into the jungle to establish a new mission station near a previously unevangelized, primitive tribe that had only been discovered just a few years earlier. Darlene, the first white woman any of them had ever seen, grew to deeply love the local people.
When World War II broke out in that part of the world, the Dieblers chose to stay. And when the Japanese soon took control of the area, the Deiblers were put under house arrest. Later, Japanese soldiers herded all foreigners into prisoner-of-war camps, separating the men from the women and children. During the next four years, Darlene endured separation from her husband and, eventually, widowhood.
The brutal conditions of a WWII Japanese internment camp included near-starvation, forced labor, inhumane conditions, false accusations of espionage, serious illnesses, solitary confinement, and torture. Through it all, Darlene was sustained by God, who never left her nor forsook her, just as he promised. He remained her light and salvation.
God Is Sufficient in All Circumstances
After receiving the news of her husbandâs death, Darlene was falsely accused of being a spy and taken to a maximum-security prison where she was kept in solitary confinement. Written over the door of her cell were the words in Indonesian, âThis person must die.â Frequently she was taken to an interrogation room and accused of spying. Upon her denial, her interrogators would strike her at the base of the neck or on her forehead above the nose.
There were times she thought they had broken her neck. She walked around often with two black eyes. âBloodied but unbowedâ (141), she never wept in front of her captors, but when she was back in her cell she would weep and pour out her heart to the Lord. When she finished, she would hear him whisper, âBut my child, my grace is sufficient for thee. Not was or shall be, but it is sufficientâ (141).
âWhen she finished, she would hear him whisper, âBut my child, my grace is sufficient for thee. Not was or shall be, but it is sufficient.ââ
Time and time again God showed himself to be powerful and faithful to Darlene. Once, within moments of being beheaded as a spy, she was unexpectedly taken from the maximum-security prison back to her original prison camp. The Lord again had heard her prayers, leading her to a level path against her enemies. Over and over again, Darlene could look back at her life and see how God had strengthened and sustained her
as a young bride at age nineteen.
when she headed to the jungles of New Guinea at twenty.
when placed under house arrest by the Japanese when she was twenty-five.
when she and her husband were separated into separate prison camps in 1942, never to see each other again in this life.
as she ate rats, tadpoles, dogs, runny oatmeal, and maggots, and other unimaginable foods.
through dengue fever, beriberi, malaria, cerebral malaria, dysentery, beatings, torture, attacks of rabid dogs, false charges of espionage, the promise of beheading, solitary confinement, Allied bombings, and many other inhumane abuses.
when told of the death of her beloved husband and his own tortures and sufferings.
when he brought her home to America but kept the fire of missions burning in her soul.
when he brought another missionary into her life, Gerald Rose, whom she married (1948) and returned with him to New Guinea in 1949.
as she labored on the mission field of Papua New Guinea and the Outback of Australia for over forty years, evangelizing, teaching, building landing strips, delivering babies, facing down headhunters, and loving them to Jesus.
On February 24, 2004, Darlene Diebler Rose quietly passed away and entered into the presence of the King she so deeply loved and faithfully served. She was eighty-seven years old. All throughout her life, when sharing her story, Darlene would say, âI would do it all again for my Savior.â No doubt many in New Guinea are grateful for her devotion. May we follow this great saint to the nations, for the sake of their souls and the glory of our great King Jesus.
A Lesson for All from Newtown
Murdering a human being is an assault on God. He made us in his own image. Destroying an image usually means you hate the imaged. Murdering Godâs human image-bearer is not just murder. Itâs treason â treason against the creator of the world. It is a capital crime â and more. âWhoever sheds the blood of man, by man shall his blood be shed, for God made man in his own imageâ (Genesis 9:6). As usual, Jesus takes this up in devastating terms. None of us escapes. You have heard that it was said to those of old, âYou shall not murder; and whoever murders will be liable to judgment.â But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, âYou fool!â will be liable to the hell of fire. (Matthew 5:21â22) He does not say unwarranted anger is the same as murder. Itâs not. Ask the bereaved parents of Newtown. He says both are liable to hell. Both come under a similar sentence from God. Why would Jesus say that? Because both are a sin against God, not just man. Jesusâs threat of hell is owing not to the seriousness of murder against man, but to the seriousness of treason against God. In the mind of Jesus â the mind of God â heartfelt verbal invective against Godâs image is an assault on the infinite dignity of God, the infinite worth of God. It is, therefore, in Jesusâs mind, worthy of Godâs righteous judgment. So what we saw yesterday in the Newtown murders was a picture of the seriousness of our own corruption. None of us escapes the charge of sinful anger and verbal venom. So we are all under the just sentence of Godâs penalty. That is what Jesus was saying in Matthew 5:21â22. And it is exactly what Jesus said again when people pressed him to talk about the time Pilate slaughtered worshippers in the temple. Instead of focusing on the slain or the slayer, he focused on all of us: Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? No, I tell you; but unless you repent, you will all likewise perish. (Luke 13:2â3) Which means that the murders of Newtown are a warning to me â and you. Not a warning to see our schools as defenseless, but to see our souls as depraved. To see our need for a Savior. To humble ourselves in repentance for the God-diminishing bitterness of our hearts. To turn to Christ in desperate need, and to treasure his forgiveness, his transforming, and his friendship. Article by John Piper